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View Poll Results: What do you think the probability of a historical Jesus is? | |||
100% - I have complete faith that Jesus of Nazareth was a real person. | 8 | 6.15% | |
80-100% | 10 | 7.69% | |
60-80% | 15 | 11.54% | |
40-60% | 22 | 16.92% | |
20-40% | 17 | 13.08% | |
0-20% | 37 | 28.46% | |
o% - I have complete faith that Jesus of Nazareth was not a real person, | 21 | 16.15% | |
Voters: 130. You may not vote on this poll |
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12-08-2008, 02:51 PM | #281 | |
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"[H]istorical techniques" -- or, better, coherent historical methodology doesn't use such subjective criteria as embarrassment or the arbitrary "stripping away nonsense", as they tend to be reflections of the analyst rather than the times they are analyzing. spin |
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12-08-2008, 10:21 PM | #282 | ||
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You could solve that issue by clearly stating it.
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Based on my knowledge of both the tendency of ancient writers to attribute the magical to ordinary men, and my knowledge that myths tend to become more far fetched over time, I would peg that likelihood at maybe about 20% unless I can identify another scenario with greater explanatory power.. Quote:
I define an 'historical core' as a person from whom the legends originated, or who was at least a critical element in them at a later date, such that the legends as we know them could not reasonably have existed without that person. This is the 'historical Jesus' I refer to, and I think most skeptics here have something like that in mind as well when they talk about a historical core. |
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12-09-2008, 07:34 AM | #283 | |||||
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People can believe anything without evidence. Only evidence of a thing can really determine what is possible. If I say it is IMPOSSIBLE for Spamandham to have existed, it is only when evidence for Spamandham is produced can I be found to be wrong. Now, it is IMPOSSIBLE that someone with the username "Spamandham" have never replied to any of my posts. There is no evidence to substatiate the existence of Jesus of the NT, as described, Jesus was IMPOSSIBLE. Quote:
This is the most absurd way of assigning probabilities to figures of antiquity. With your 20% allocation, it would mean that of the Twelve Caesars by Suetonius, at least two of the Caesars would be very likely to be myths and never existed at all. Quote:
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You cannot just assume you know the quantity of cores Jesus had without any data. All that is known is that Jesus ,as described, is fiction and that it was IMPOSSIBLE for such a character to have existed during the reign of Tiberius. |
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12-09-2008, 02:01 PM | #284 | ||||||
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12-09-2008, 02:30 PM | #285 | ||||
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You know I considered Jesus to have no possible means of existing as described in the NT. Quote:
I have accepted that you have acknowledge your percentage of probability is useless. Quote:
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12-09-2008, 08:32 PM | #286 | |
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You're welcome to your opinions, and since we're sharing, I consider your 'probabilty 0' assertion not merely useless, but counterproductive, with no redeeming value at all. I don't think you even know what 'impossible' means. |
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12-09-2008, 10:26 PM | #287 | |||
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12-10-2008, 02:15 AM | #288 | |
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The christians did not arrive from outer space. Darwin tells us they mutated (spiritually?) from the "pagans". The pagan tree grew "christian branches". Therefore I think the "other side" of the original christian coin --- where it split from its pagan roots - is pagan (ie: Hellenistic) Recall that the two terms -- "christian" and "pagan" -- came into existence at roughly the same time much like the creation of an elementary particle and its anti-particle. The term "pagani' appears in christian inscriptions in the mid fourth century (RL Fox), the century at the beginning of which Constantine embraced the religion of the galilaeans, and the rest is history. Best wishes, Pete PS: Who is Lithargoel? |
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12-10-2008, 02:31 AM | #289 |
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Dear spamandham,
How exactly would you define this term "historical core"? WE have a person X who may or may not have existed. So it is possible that X has an historical core, or it is possible that X does not have one. (Unless for a fictional person X you deem the historical core to be the publication date, at which point the character X is introduced to posterity.) Secondly in what manner can it be plural? Say we have two separate people X and Y. A group of four authors (nobody else) write a brief narrative the person X. This gives us 4 perspectives on the one (possible) historical core person X. Another group of tenty-seven authors (nobody else) write a brief narrative the person Y. This gives us 27 perspectives on the one (possible) historical core person Y. Otherwise, what is meant by multiple historical cores? Best wishes, Pete |
12-10-2008, 02:35 AM | #290 |
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