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#1 |
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If I was a Naturalist or an Atheist I would struggle to give a logical argument for the very existance of reason and/or logic. I'm not implying that there isn't a good argument, I just haven't heard it.
Question: 1) Is the natural universe a closed system (free of the supernatural)? 2) If it is a closed system, and assuming that the system has no independant thought process capable of logic and reason: how did reason/logic come to be? In other words: can reason/logic have its roots in the non-rational/non-logical? Or is there another alternative without involving a supernatural God? I'm honestly looking for intelligent feedback from clear-headed naturalist and atheists, not yawning smiley faces and anti-religious rants. Thanks. |
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#2 | |||||
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It is inarguable that the properties of effects aren't necessarily a subset of their causes. With this in mind, I don't see how your question is at all difficult to answer. Quote:
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#3 |
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Well, the use of reason depends on irrational assumptions about the world, such as that it is at least in part understandable by rational processes, that there is a systematic relationship between what we see and reality, etc. (in fact, I find that truth itself is basically an irrational concept). And reason is just an instrument, so we need to have some purpose for which we use this instrument, and this purpose is again esssentially irrational (for example, the desire to understand the world).
From the evolutionary point of view, it can of course be said that reason is a faculty that is strongly advantageous to survival. |
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#4 | |
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#5 |
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Reason & logic came about as a result of evolution. Nothing supernatural about it at all. From the first time humans cooperated to bring down an edible beast, reason & logic have helped us adapt to various environments.
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#6 | |
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So, reason/logic are only abstract concepts that we've arbitrarily decided to describe as such, and they don't "exist"? I follow you. Only, I think the word "ugly" and the number 3 are in a different category all together. I don't believe it's safe to generalize language in this fashion, for some obvious reasons - ugly is subjective, the number 3 is objective, and logic is suppose to be more than just an arbitrary description of a mental faculty, wouldn't you agree? If our idea (understanding) of reason/logic is merely abstract, how then do you put any stock in it at all? It would seem that reason/logic is no more a reality than a supernatural God. No attempt here to 'win a debate' I'm only trying to understand your conclusions. Straighten me out. |
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#7 | |
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This is vague evolution rhetoric (no offence). We all know where naturalists believe logic came from, I'm asking how it's possible to come that way. |
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#8 | |||
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But, yes, I assume the system is closed. Assuming external agents is just plain cheating. There's no challenge to it. Quote:
First off, I think we need to ask what is intelligence (or reason/logic)? Is there a way we can detect intelligence? IOW, if we observe only the actions of something, is there a test we can apply to determine if any kind of intelligence has been applied? You see, the scientific method is designed to be objective. (It's not totally objective as nothing can be, but that's at least it's goal.) Intelligence is subjective (it is with respect to a goal chosen by an agent). Therein lies the rub. So our inability to describe/understand/detect intelligence is not an indication that it doesn't exist or that it requires an external agent, it's simply a fact of our way of understanding things. Phil |
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#9 | ||
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#10 | |
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I think the concept of truth is just a part of reality. The moment you can say “this exists” or “that doesn’t exist,” you are making a truth claim. |
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