FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Religion (Closed) > Biblical Criticism & History
Welcome, Peter Kirby.
You last visited: Yesterday at 03:12 PM

 
 
Thread Tools Search this Thread
Old 02-07-2007, 12:58 PM   #51
Veteran Member
 
Join Date: Nov 2003
Location: Eagle River, Alaska
Posts: 7,816
Default

Quote:
Originally Posted by TedM View Post
Is not "the Lord's assembly" also "Christ's assembly", according to the writer of Ephesians?
Wouldn't the author consider a gathering of those with faith in Christ to be a gathering of those with faith in God?

Quote:
Is not "the Lord's slave" also "Christ's slave"?
These are, from a Christian perspective, obviously equivalent metaphorical descriptions of one's faith. One is not literally the slave of the entity called "Christ". One has become a metaphorical slave to the concept represented by faith in Christ.

Quote:
Is not not one who "joins himself to the Lord" also "joined to Christ"?
Not necessarily given Lord = God though, for a Christian, the reverse would be axiomatic.

One who has faith in God is not necessarily one who has faith in Christ.

Quote:
These sound like Christ is a being to me.
Don't be obtuse, Ted. Are you genuinely thinking about what Paul is trying to convey or are you only focused on defending your position?

"We all believe the same things about Christ and that entails a complete change in our view of and reaction to the world" = "We are in Christ" and "We are members of Christ"

These are clearly references to one's faith in Christ rather than an actual individual. The only question is whether there is any explicit indication that "Lord" and "Christ" are being used synonymously in these metaphorical references to Christian faith.
Amaleq13 is offline  
Old 02-07-2007, 01:20 PM   #52
Veteran Member
 
Join Date: Apr 2005
Location: USA, Missouri
Posts: 3,070
Default

Quote:
Originally Posted by Amaleq13 View Post
These are clearly references to one's faith in Christ rather than an actual individual.
I get what you are saying, but to be "in Christ" is to have faith in the being, Jesus Christ.

Quote:
The only question is whether there is any explicit indication that "Lord" and "Christ" are being used synonymously in these metaphorical references to Christian faith.
It looks to me like they are being used synonymously.

Your rendition, for example:

Quote:
For he who was called in God while a slave, is God's freedman; likewise he who was called while free, is Christ's slave.
doesn't seem very fluent. Why toggle back and forth between God and Christ when making a point like this? It makes more sense to me that Paul is referring to his "Lord Jesus Christ" simply as "the Lord".

But, maybe that's just me.

ted
TedM is offline  
Old 02-07-2007, 01:25 PM   #53
Veteran Member
 
Join Date: Nov 2003
Location: Eagle River, Alaska
Posts: 7,816
Default

Quote:
Originally Posted by TedM View Post
I get what you are saying, but to be "in Christ" is to have faith in the being, Jesus Christ.
You know it means far more than that.

Quote:
Why toggle back and forth between God and Christ when making a point like this?
Why toggle back and forth between Lord and Christ?

It seems a strange choice either way.
Amaleq13 is offline  
Old 02-07-2007, 01:35 PM   #54
Veteran Member
 
Join Date: Apr 2005
Location: USA, Missouri
Posts: 3,070
Default

Quote:
Originally Posted by Amaleq13 View Post

Why toggle back and forth between Lord and Christ?

It seems a strange choice either way.
Less so, since Lord is a title Paul used for Christ (ie, "Lord Jesus Christ").
TedM is offline  
Old 02-07-2007, 07:26 PM   #55
Contributor
 
Join Date: Mar 2002
Location: nowhere
Posts: 15,747
Default

Quote:
Originally Posted by TedM View Post
Quote:
Originally Posted by Amaleq13
Why toggle back and forth between Lord and Christ?

It seems a strange choice either way.
Less so, since Lord is a title Paul used for Christ (ie, "Lord Jesus Christ").
?? The lord said to my lord...
spin is offline  
Old 02-08-2007, 08:30 AM   #56
Veteran Member
 
Join Date: Apr 2005
Location: USA, Missouri
Posts: 3,070
Default

Quote:
Originally Posted by spin View Post
?? The lord said to my lord...
Yes, there are some other passages that aren't so clear either. Paul wasn't the only one who did that.
TedM is offline  
Old 02-08-2007, 03:22 PM   #57
Contributor
 
Join Date: Mar 2002
Location: nowhere
Posts: 15,747
Default

Quote:
Originally Posted by TedM View Post
Yes, there are some other passages that aren't so clear either. Paul wasn't the only one who did that.
This one is perfectly clear, if you understood the simple grammatical difference I noted. Kickstart the brain, TedM.


spin
spin is offline  
Old 02-08-2007, 04:47 PM   #58
Veteran Member
 
Join Date: Apr 2005
Location: USA, Missouri
Posts: 3,070
Default

Quote:
Originally Posted by spin View Post
This one is perfectly clear, if you understood the simple grammatical difference I noted. Kickstart the brain, TedM.

spin
Yup, I did miss your point. But, the passage certainly was NOT perfectly clear, since it was one of the main messiac passages according to the Jews looking for that kind of thing. Also, while you give an example of 'toggling' that to you makes sense, it uses "the lord" and "my lord". That's different than contrasting "the Lord" with "the Lord Jesus Christ".

ted
TedM is offline  
Old 02-08-2007, 05:24 PM   #59
Veteran Member
 
Join Date: Jul 2003
Location: Colorado
Posts: 8,674
Default

Back to the passage at the center of this:

Quote:
18 Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days. 19 I saw none of the other apostles—only James, the Lord's brother. 20 I assure you before God that what I am writing you is no lie.
This just seems so odd to me. This reads like:

I DID NOT SEE ANYONE ELSE I SWEAR, oh, except that brother of Jesus guy.

Why would he mention him only in passing here, as an afterthought? If you take the "only James..." part out, it actually makes more sense.

It makes more sense that he would be so assertive. The "I swear" part is about NOT SEEING anyone else, not about seeing the brother of Jesus.

In addition, as has been pointed out, several scholars have noted linguistic oddities with the area of the text, Gal 1:13-2:14.
Malachi151 is offline  
Old 02-08-2007, 05:40 PM   #60
Contributor
 
Join Date: Mar 2002
Location: nowhere
Posts: 15,747
Default

Quote:
Originally Posted by TedM View Post
Yup, I did miss your point. But, the passage certainly was NOT perfectly clear, since it was one of the main messiac passages according to the Jews looking for that kind of thing. Also, while you give an example of 'toggling' that to you makes sense, it uses "the lord" and "my lord". That's different than contrasting "the Lord" with "the Lord Jesus Christ".
You are making heavy weather of this. As I said earlier:
Most people want to make Paul confused because he uses "lord" in two distinct ways. I have argued that the few cases where the term kurios, as an absolute form rather than as an epithet, is clearly used for Jesus are in disturbed texts. (To explain, when the term kurios is used with a qualification ["my lord" or lord of something] or as a part of a reference to an entity ["peter potter the lord"], it is not an absolute form of the term.)
Check out Mark 12:9, which talks of o kurios tou ampelwnos, "lord of the vineyard", or Matt 24:50 ("the lord of the servant"), or Luke 10:2 ("the lord of the harvest"); these are metaphorical uses which require one to understand the literal use of the descriptive or titular o kurios in each case. The reference "my lord" is just a titular. In the LXX, the non-titular o kurios always referred to YHWH.

If you still can't get the distinction I've made -- a distinction which I think is transparent --, then there isn't much else I'll be able to say in order to help you understand.


spin
spin is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 02:26 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.