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04-17-2012, 11:25 PM | #21 | ||
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Comparing the shape of the banners used by Romans to the sign of the cross can be found in a number of the letters of the early apologists. Indeed, I wonder if this defense was influential in the shape of the cross eventually used by Christians. Minucius Felix writes to the pagans that "For your very standards, as well as your banners; and flags of your camp, what else are they but crosses glided and adorned? Your victorious trophies not only imitate the appearance of a simple cross, but also that of a man affixed to it." |
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04-18-2012, 12:17 AM | #22 | |
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If you may have noticed, I made no comment other than to point out what I considered to be the most reputable source on "Jesus contemporaries/precedents", that was relevant to what was requested by the OP. That being the case, I am not sure why you say I need to be careful citing Justin Martyr. His actual apology, in this instance at least, is actually irrelevant to the question at hand. |
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04-18-2012, 12:20 AM | #23 | |||
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04-18-2012, 12:24 AM | #24 | |
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Apart from the fact that Justin, at the time of this writing, was not a pagan, what precludes parallels from multiple traditions? Are they somehow so mutually exclusive that no writer would ever consider doing so? Really? |
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04-18-2012, 01:12 AM | #25 | ||||
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Now going back to Justin Martyr's claim of dissimilarity at hand: It wasn't because of the type or violence of the death that caused Justin Martyr to explain that none of the Sons of Jupiter (either Panhellenic Gods OR the Antonine Caesars) ever imitated Jesus Christ. Nor was it because the Emperors were deified at their funerals with their images fastened to cruciform tropaea, i.e., crosses. It was because (they claimed) Jesus Christ was put to death through torture by being nailed to such a tropaeum.* And in this case, Justin is correct. Problem is, the Romans never used a tropaeum as a means of torture, suspension and execution. That would be elevating a criminal as a god * Yet the Early Fathers also admitted it had a projection in the middle to support, restrain and further torture the body by penetration: Justin Martyr, Dialog. w. Trypho 91; Irenaeus, Against Heresies 2.24.4, Tertullian, ad Nationes 1.18.10 & 12.3-4, apud Iudaeos 10.2.7-8, adversus Marcionem 3.18.3-4; etc. They are verified in that it happened at least sometimes according to this image here and this explanation here. Yet this part doesn't come into any detailed consideration in I Apology, only the larger basic frame. |
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04-18-2012, 01:27 AM | #26 | |
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Never mind the fact that Jesus either never existed or didn't fulfill even 10% of these prophecies, and what Justin is spouting here is just bunkhum, twaddle and nonsense. |
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04-18-2012, 01:38 AM | #27 | ||
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I am uninterested in the apologetic of why. |
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04-18-2012, 02:37 AM | #28 | |
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04-18-2012, 02:43 AM | #29 | ||
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Not sure that I am reading that correctly. Are you saying the Romans never used the cross as a means to execution? |
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04-18-2012, 02:50 AM | #30 | ||
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Really? Do "parallels" need to be exact in order to be in any way meaningful, in your opinion? Just wondering. |
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