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04-10-2012, 06:21 PM | #11 |
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What is absolutely clear is that Bart Ehrman's book isn't directed at mythicists. He can't have thought many mythicists would tolerate his introduction and proceed to the main body of argument. So it's a bit disingenuous to ask if he has changed any minds outside his target audience.
But funnily enough, I think the question backfires. The only mythicists who are going to read this are published authors who want to write a rebuttal, as well as the most open minded of the remaining mythicists. So it seems that if the majority of these open minded readers aren't persuaded by the book, that's a point against the strength of Ehrman's case. |
04-10-2012, 06:43 PM | #12 |
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Like Steve, I thought the Historicist case looked even weaker -- and Ehrman inadvertently argues for mythicism in his arguments against the Dying/Rising god idea. Much in that section on Freke/Gandy/Harpur was new.
But basically, the book changed my mind about Bart Ehrman, and not in a positive way. Vorkosigan |
04-10-2012, 07:00 PM | #13 | |
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All sources of the NT were grouped together with Fictional accounts and it was passed off as the truth. The author of gJohn claimed his Jesus was the TRUTH and the LIFE. Again, you PRESUME your own history. The Scholars on the QUEST for an historical Jesus have NOT ever found one yet. They don't even have any reliable sources to determine who they are really looking for. The claim in the NT that Jesus lived is an EMBELLISHMENT. |
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04-10-2012, 08:06 PM | #14 | |
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But you're right about one thing. Published authors whom Ehrman trashes are definitely going to read the book and respond. I've already started. Don't know if anyone here has noticed, but the Vridar blog of Neil Godfrey has begun to publish installments of my book-length response to Ehrman. We're aiming for two a week (each one about 2500 words, following along with Ehrman's text). Once it's finished (a couple of months?) I'll convert it to an e-book for Amazon Kindle. http://vridar.wordpress.com/2012/04/...on/#more-27137 Ehrman's latest goof? His claim that in Scandinavia mythicism is going strong. A friend of mine in Sweden contacted him disputing that statement, and asking where he got it, and Ehrman came back with "Oh...I thought I'd read that somewhere. I'll correct that in the next edition." Ehrman has handed his own head to us on a platter. Earl Doherty |
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04-10-2012, 08:44 PM | #15 | |
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04-10-2012, 09:40 PM | #16 | |
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They don't seem to want to engage deeply in the implications of their faith or the implications of its origins. It doesn't seem many have been aware of questions about the historical-Jesus or the mythical-Jesus v historical-Jesus discussions. Books like Ehrman's and publicity around them are likely to change that. |
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04-11-2012, 04:09 AM | #17 | |
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1) mythicists quote the "THAT Jesus did not exist" passage from Schweitzer to give themselves "cachet" that Schweitzer himself was a mythicist; 2) mythicists argue that Paul's "words of the Lord" are interpolations. He is taking a long time to respond but that's undoubtedly because, as his automated machine reply infers, he is giving good diligence to spend the time needed to prepare the most scholarly answer possible. I have also been alerted to Ehrman's contempt for his lay readers by being so careless as to inform them that Tacitus himself blamed Nero for the fire of Rome and that Tacitus himself conceded the Christians were innocent. I have no doubt such carelessness would never have been allowed for his peers. But as he also says, the way the intellectuals think is not the same as the way the masses think. So long as they keep buying his books what does he care? |
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04-11-2012, 04:29 AM | #18 | |
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Wow! Did Ehrman really write what he did about Nero? That is just amazing. Just wait until James McGrath tears into Ehrman for such a huge mistake in the book! Tacitus clearly writes 'A disaster followed, whether accidental or treacherously contrived by the emperor, is uncertain, as authors have given both accounts, worse, however, and more dreadful than any which have ever happened to this city by the violence of fire.' Nero's own palace burned down, according to Tacitus. 'Hence, even for criminals who deserved extreme and exemplary punishment, there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man's cruelty, that they were being destroyed.' Doesn't sound like Tacitus thought they were innocent. Mind you, Bart claims Tacitus wrote 'Nero *falsely* accused those.... whom the populace called Christians....' Is this what the Latin says? |
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04-11-2012, 04:53 AM | #19 | ||
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04-11-2012, 05:59 AM | #20 | |
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Ehrman knows his market. It is the type of a college freshmen from Redneck, Alabama or Twocowbilly, Tenneessee who come to Chapel Hill, North Carolina with the mission to prove themselves by a degree to have risen above their redneck and twocowbilly ancestry. It's the sixties' hippies, now senile, vaguely recalling reading something about gnostics before Dan Brown, or thinking maybe Peter, Paul and Mary Magdalene may help to puff their magic dragon. The always well-informed former spelling bee finalists. The thoughtful ones who always wondered how Paul fought off the wild beasts in the arena of Ephesus. And let us not forget the types unhappily married to Jesus quoters and ticked off at being dragged to church bakes. The most probable reason d'etre for "Did Jesus Exist ?" is that Ehrman's readers wrote him tons of emails after "Forged", either being pissed off at him for going too far or egging him on to greater mischief (That's what I read between the lines in the book). His anti-mythicist crusade likely reflects the statistics of the reader response to Forged. It is to assure his clients (and the Board of Governors at UNC) that there are greater sinners than he. Best, Jiri |
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