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Old 01-07-2013, 12:27 PM   #71
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Building a tight case for mythicism would be like building a tight case for young-Earth creationism or anything else improbable on the surface and subsurface of all evidence.
That is flatly ridiculous. There is no evidence for a historical Jesus. Church dogma is all Tinkerbell Theology: 'If you wish hard enough it can really come true'. All the evidence supports the view that Jesus Christ was invented. Mythicism has the moral high ground as the scientific model.

Comparing mythicism to creationism is the moral equivalent of saying that unbelievers will go to hell. Nothing but moral blackmail. Shame on you ApostateAbe for stooping to such a low comment in conflict with science.

Mythicism will gain in popularity when its advocates simpliify its message in ways that build popular mass interest. Academic arguments are secondary to efforts to present the Christ myth in simple and clear ways that reconcile faith and reason. It is evil to claim to believe things you know to be untrue.
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Old 01-07-2013, 01:06 PM   #72
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Richard Carrier has a relevant education and Doherty does not,
This is silly. Carrier has a PhD and Doherty does not, but both have academic degrees in relevant academic disciplines, which you do not.

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but I don't expect Carrier's case to be much better than Doherty's. Building a tight case for mythicism would be like building a tight case for young-Earth creationism or anything else improbable on the surface and subsurface of all evidence.
This is rank nonsense. Young earth creationism is not merely improbable - it is impossible. It accepts the Bible as authority and disregards scientific evidence.

Mythicism is not impossible, and not even improbable.

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There have been plenty of attempts over the course of a hundred years, some by scholars with plenty more qualifications and time in the debate than Carrier.
Who in particular?

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I would love to know what Richard Carrier will bring to the table. Bayes' Theorem? I would think that would mean bringing in uselessly snarled algorithms, but maybe GakuseiDon thinks otherwise.
What Carrier brings to the table is a relevant degree, knowledge of historical methods, and intense study.

What do you bring to the table other than the usual insults?
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Old 01-07-2013, 01:12 PM   #73
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Originally Posted by ApostateAbe View Post
Building a tight case for mythicism would be like building a tight case for young-Earth creationism or anything else improbable on the surface and subsurface of all evidence.
That is flatly ridiculous. There is no evidence for a historical Jesus. Church dogma is all Tinkerbell Theology: 'If you wish hard enough it can really come true'. All the evidence supports the view that Jesus Christ was invented. Mythicism has the moral high ground as the scientific model.

Comparing mythicism to creationism is the moral equivalent of saying that unbelievers will go to hell. Nothing but moral blackmail. Shame on you ApostateAbe for stooping to such a low comment in conflict with science.

Mythicism will gain in popularity when its advocates simpliify its message in ways that build popular mass interest. Academic arguments are secondary to efforts to present the Christ myth in simple and clear ways that reconcile faith and reason. It is evil to claim to believe things you know to be untrue.
I figure that the statement, "There is no evidence for a historical Jesus," makes sense only presuming that there is a bunch of ancient evidence that simply doesn't count. One way or the other, it is very difficult to make plausible sense of the earliest relevant evidence (Paul, Mark, Q, M, L, Josephus, John, 2nd century writings) without a historical human character roughly matching the profile of Jesus of Nazareth of the gospels. Of course that isn't to say you can't make implausible sense of the evidence. Plausibility does nothing to impede Acharya S's assertions.
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Old 01-07-2013, 01:26 PM   #74
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...
I figure that the statement, "There is no evidence for a historical Jesus," makes sense only presuming that there is a bunch of ancient evidence that simply doesn't count.
Perhaps it doesn't count because it is so obviously unreliable.


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One way or the other, it is very difficult to make plausible sense of the earliest relevant evidence (Paul, Mark, Q, M, L, Josephus, John, 2nd century writings) without a historical human character roughly matching the profile of Jesus of Nazareth of the gospels.
Only if you lack the ability to make sense of data.

Seriously, Abe, very few secular historicists imagine their historical Jesus to match the profile of Jesus of Nazareth.

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Or course that isn't to say you can't may implausible sense of the evidence. Plausibility does nothing to impede Acharya S's assertions.
It appears that you can't post anything without dragging Acharya S into the thread.
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Old 01-07-2013, 01:34 PM   #75
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Richard Carrier has a relevant education and Doherty does not ...
This is a type of fallacious appeal to authority ... 'authority' of formal education.

The real central issue is the cogency or soundness of arguments put forward.

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but I don't expect Carrier's case to be much better than Doherty's
That is merely poisoning-the-well fallacy.

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Building a tight case for mythicism would be like building a tight case for young-Earth creationism or anything else improbable on the surface and subsurface of all evidence.
= false analogy fallacy.

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There have been plenty of attempts over the course of a hundred years, some by scholars with plenty more qualificationsand time in the debate than Carrier.
some of those 'attempts' have been quite cogent and sound, though. Perhaps you could present them and critique them??


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Originally Posted by ApostateAbe View Post
I figure that the statement, "There is no evidence for a historical Jesus," makes sense only presuming that there is a bunch of ancient 'evidence' that simply doesn't count. One way or the other, it is very difficult to make plausible sense of the earliest relevant evidence (Paul, Mark, Q, M, L, Josephus, John, 2nd century writings) without a historical human character roughly matching the profile of Jesus of Nazareth of the gospels.
More fallacy* around attributing those texts are 'evidence'.

* eg confirming the consequent.

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Or course that isn't to say you can't make implausible sense of the evidence.
= argument from ignorance. Make the argument or stop posting simplistic nonsense like this.

This is a straw-man red-herring -
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Plausibility does nothing to impede Acharya S's assertions
Bare assertions and wishful thinking don't work anymore, Abe
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Old 01-07-2013, 01:36 PM   #76
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Toto, you mean very few secular historicists imagine their historical Jesus to be a Jewish man from Nazareth of Galilee, to be the son of Mary and Joseph, to be the brother of James, to be baptized by John the Baptist, to have twelve disciples, to preach in parables, to be betrayed by Judas, and to be crucified by Pontius Pilate in Jerusalem? Or did you mean something else?
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Old 01-07-2013, 01:39 PM   #77
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More fallacy* around attributing those texts are 'evidence'.

* eg confirming the consequent.
I take it you mean, "affirming the consequent." Can you please explain how my claim matches that fallacy? I don't get it.
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Old 01-07-2013, 01:44 PM   #78
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Earl Doherty, Acharya's mistakes are about more than just pygmies. She misrepresents nostraticism, she misrepresents and misunderstands historical linguistics, she repeats claims that have long been known to be false - like the idea that Welsh and Hebrew are *closely related* or even almost the same language (when scholars know for sure that if they are related, the relation is far off; it is more likely that Welsh and Finnish are related than Welsh and Hebrew, and if Welsh and Hebrew are related, they split off about 12 000 years ago, one branch forming the Afro-Asiatic languages and the other the Indo-European (and probably some other groups) languages). She thinks Hebrew (and therefore Welsh?) is "corrupted Chaldean" (displaying a pre-neogrammarian idea about language change, showing that her understanding of language change is outdated by an entire century and then some!), that the fact that Greek does not derive from Sanskrit was only realized a few decades ago (when it was realized in the 19th century already...) This by a person who calls herself a linguist in some of her public declarations!

For a scholar like yourself to support a misleading and misled pseudo-scholar like her is sad.
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Old 01-07-2013, 02:21 PM   #79
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Toto, you mean very few secular historicists imagine their historical Jesus to be a Jewish man from Nazareth of Galilee, to be the son of Mary and Joseph, to be the brother of James, to be baptized by John the Baptist, to have twelve disciples, to preach in parables, to be betrayed by Judas, and to be crucified by Pontius Pilate in Jerusalem? Or did you mean something else?
I mean that very secular scholars imagine that the gospels are a good historical source. They do tend to think Jesus was Jewish and from Galilee and was crucified. But they can't agree on whether he was merely a wisdom teacher, or a reformer, or an apocalyptic preacher, or something else.

I suspect that your "profile" of Jesus of Nazareth from the gospels only includes a few fairly unobjectionable details.
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Old 01-07-2013, 02:54 PM   #80
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Originally Posted by ApostateAbe View Post
Toto, you mean very few secular historicists imagine their historical Jesus to be a Jewish man from Nazareth of Galilee, to be the son of Mary and Joseph, to be the brother of James, to be baptized by John the Baptist, to have twelve disciples, to preach in parables, to be betrayed by Judas, and to be crucified by Pontius Pilate in Jerusalem? Or did you mean something else?
I mean that very secular scholars imagine that the gospels are a good historical source. They do tend to think Jesus was Jewish and from Galilee and was crucified. But they can't agree on whether he was merely a wisdom teacher, or a reformer, or an apocalyptic preacher, or something else.

I suspect that your "profile" of Jesus of Nazareth from the gospels only includes a few fairly unobjectionable details.
Good to be clear, thanks.
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