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05-09-2005, 09:17 AM | #11 | |
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05-09-2005, 11:05 AM | #12 | |
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Yuri. |
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05-09-2005, 11:08 AM | #13 | |
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Perhaps they are secular scholars. Yuri. |
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05-09-2005, 12:58 PM | #14 | |
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05-09-2005, 01:11 PM | #15 | ||||
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05-11-2005, 10:32 AM | #17 | |
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Yuri. |
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05-11-2005, 11:39 AM | #18 |
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1. The Moses theme running through the entire gospel
2. The set of five large sermons 3. The three renaming of those to teach to (Jews only, then Samaritans were added, finally all nations) 4. The many polemics against the Jews, including their final destruction Actually, 2-4 are merely subsets of 1, which is very broad and the best indication of a unified author. I have no doubt that he largely uses Jewish material, but the gospel was definitely Gentilic. |
05-12-2005, 09:59 AM | #19 | |
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"3. The three renaming of those to teach to (Jews only, then Samaritans were added, finally all nations)" tends to demonstrate quite the opposite! Yuri. |
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05-12-2005, 12:57 PM | #20 |
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To Yuri:
For #3 - Mt. 10:5-6 - Jews only; Mt. 15:24-28 - Samaritan accepted on faith; Mt. 28:19 - For all nations; The parallel here is that Jesus was a Jew but then after be betrayed by the Jews, he takes his message to all the nations leading them to the promised Kingdom of God, just like Moses who was an Egyptian who then became enemies with the Egyptians and led his people to the Promised Land of Canaan. |
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