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#21 | |
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#22 | |
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#23 | |
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Ye, the difficulty with Existence/Not Existence. I think in this case the good old joke is appropriate "There are 10 types of people in the world, those that understand binary, and those that don't." Any of the these theists' statements go around in the same circle, some just increase the size of the circle. |
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#24 | |
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in many cases, animals are very much like us. Do you know much about Koko the gorilla? She was taught to use sign language, and she became quite fluent. At least as much as you would expect a 5-year-old to be. She even, without prompting, harnessed an understanding of such things as insults, and communicated her emotional states quite well. Exactly what is it about humans that Koko is lacking? Certainly her skills and abstraction abilities are not the equal of ours, but I don't see a lot of significant skills that are lacking completely. A couple of million years ago, the brain size of hominids increased by more than triple without any increase in body size. If you consider that a gorilla has approximately the same brain size as hominids did before their sudden brain-growth, I think the extra 1000cc's of grey matter is more than enough to account for the increased complexity of our thinking. |
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#25 | |
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Yeah I have seen Koko play around and stuff, but still I don't think that just the extra capacity can account for that, specially our longing for that which trascends reality and nature. Also like I said the fact that only we are like this, sure the other animals can learn stuff if we teach them but as a species they have not really done anything.
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#26 | ||
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-clear knowledge of right and wrong which is constant among all men. If God is unique, and we were all made in the image of this one God, then we should all have an identical sense of morality. -immediate knowledge of its divine origin. I can't imagine being a divine creature and not immediately grasping this fact. -inability to do evil. If God can't do evil, and I'm made in God's image, then I shouldn't be able to do evil. -inability to lose any of the above qualities. Can God become not-God? Can he make himself unperfect? No. Then neither can something made in his image. This would be a part of my list, but of course the real world man doesn't correspond to what I see on this list (original sin is impossible by the fourth attribute). So I would like to see some of your list so I have a specific idea what I'm looking for. Quote:
I'm also unclear as to how self-contradiction would even be possible, at least with regards papal infallibility. The dogma of infallibility says that if the pope speaks in such-and-such a context on this-and-that particular subject matter then you must give your assent, end of story. The dogma itself implies that it cannot be contradicted. If self-consistency is axiomatically assumed, then it can never be proven wrong no matter what happens since axioms can never be disproven. p.s. thank you in advance for continuing to consider my silly questions ![]() |
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#27 | ||||||
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Humans are smart enough but the world they imagine is just an improved version of this world, not really a different world. For example, angels look like beautiful people, etc. I have yet to hear or read an original idea of paradise from anywhere. Everything that I have encountered concerning this is really just improved versions of what we already have in this world. So it seems that it isn't something that 'transcends reality and nature' at all that we longer for. Instead, it's an improvement, a perfection of the reality inwhich we live. |
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#28 |
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IAsimisI says that if we were not made in the Image of God, we would behave like animals.
But we do behave like animals, very often. We are certainly driven by the same impulses to eat, reproduce, seek security and protect our territory. These, unfortunately, conflict on occasion with the requirements imposed on us by our socialisation and that crucial part played in our survival as a species - co-operation. At almost every turn our most basic instincts require us to look after Number One and our immediate off-spring, yet we have learned that unless curtailed, these same instincts corrode the very societies in which we live and on which we have come to depend. Christianity, and specifically the Roman Catholic Church through its doctrine of Original Sin, casts our primitive instincts as "Sin" - making us guilt-ridden for our natural, animal natures, and promising us salavation through the mediation of one of its deities (Jesus Christ). Hence IAsimisI's "...Original Sin ... is a lack of Sanctifying Grace in ourselves and our fallen nature which creates our constant longing for that which we can't find in nature..." He thinks this longing "drives us in constant development and towards a solution to the problems that we face and those that we create ourselves." Not all human societies are driven towards "constant development." In fact, I would say that the majority aren't. Among the (quite) rare exceptions are those which have been created by the Indo-European peoples, and it has brought them something close to world domination. The same goes for "...drives us...towards a solution to the problems that we face..." In cultures all over the world, the problems to which solutions are sought are very simple ones of day-to-day survival; most are handed down from generation to generation, and there is a complete absence of innovation. He goes on: "... I think that the fact that only humans are this way speaks in favor of the Christian God. And also the mere fact that we developed larger brains is really to me not enough to justify the contrast between ourselves and animals." Which is pure wishful thinking - as is the belief that some super-powerful, supernatural entity has a particular concern for lil' old ME, who in every respect is neither very remarkable nor very assured (or, if remarkable and / or assured, is not very happy and / or contented). Big brains have enhancedd our self-awareness - and to think we are the only species on the planet to possess self-awareness reflects, I think, on how little we know about our fellow animals. My own view is that self-awareness exists, in simplified form, in a very large number of other species in which "computation" by the brain surplants the kind of mechanical instinct exihibited when a spider makes a web, or when bees perform their "dance." We have, I think, a great deal to learn - and especially about the sort of complexities which religious beliefs encourage people to think are explained by "magic." |
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#29 | ||
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I am not sure about coming up with a list really, I see it more in a holistic manner. Quote:
As far as something else than self-contradiction, I am not sure what to think about. To me The Church cannot be tested by a standard other than it's own like for example a Protestant grabbing a Bible and saying that he finds no evidence for the Immaculate Conception of Mary, to me that is just begging the question (yeah I am a sort of Presuppositional/TAG proponent in this). As far as Satanism goes, I was one (LaVeyan) for a while and foudn it to be contradictory in the sense that you are supposed to be your own God(or God) yet you have to adhere to what the Satanic Bible said and what the other books of LaVey said in order to be considered a Satanist. You are supposed to be free yet you are still following the same herd mentality that Satanism claims to be against and liberate you from. |
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