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Old 04-26-2009, 09:43 PM   #251
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It is far from a new idea that the whole idea of the resurrection was added by later writers.
Not too much later on any remotely conventional view, since it certainly seems to be part of the pre-pauline package. In any case there must be an eschatological reason why Jesus was called "messiah" or "christ" by his followers after the crucifixion. It is an eschatological title, and could only be applied to someone who had died if they were believed to have done something pretty big towards bringing about the messianic age. The idea that all "realised eschatology" is late is absurd in view of the obvious fact that Jesus was called Christ rather early in the history of the movement.



The idea that they are a "journalistic account" seems to be largely a strawman. They might fit tolerably well the genre of "ancient biography." Matthew seems to be written for believers even if it works as a proselytizing document. John seems to me to be written for greek-speaking followers of John the Baptist as apologetic literature.




I don't doubt it. Mark is probably the first of the gospels we have, but it seems to have signs of using older sources.



"Literalist" is a funny word. Did Jesus take more of the events depicted in the Bible as straight history than I would ? - certainly. Was he unusual in that respect for a first-century Jew? - certainly not. Was it a symptom of a lack of education? - not as far as I can see.

Lusting in the heart as being tantamount to adultery, and anger being an offence of the same kind as murder, seem to me to be original ideas, or rather the consequences of one original idea - that God judges the heart and not just your ability to restrain yourself from acting on your baser desires.



While I think that is true as far as it goes, I think he would have annoyed some people who weren't in bed with the Romans. People are rarely kind to people who tell them in a credible way that they are living their lives wrong unless they are deeply unsatisfied with how they are living their lives.

I still think that "supernatural" involves a category foreign to the thought of the NT authors.

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In an historical context considering he was a Jew, he wasn’t predicting the end of the world meaning the Earth, he was correctly predicting the downfall and destruction of the Jewish state.
I’d say there was an historical JC and he was somewhere between an MLK/Gandhi and an a Bin Laden as perceived by the Jewish establishment of his day.
Whatever Jewish Eschatology of the first century was - it wasn't Hal Lindsay.
If the Olivet discourse is historical, and I see no good reason why it can't be, then it is a prediction of that downfall in a somewhat different way than what happened. Jesus seems to have had in view a trigger event in which the Romans decided to put an idol in the Temple, which would inevitably lead to a horrible war. This is the most straightforward and obvious interpretation of "the abomination of desolation standing where it ought not" and it very nearly happened under Caligula.

Peter.
I have not read either of the two authors you cited.

You only have to look at the religious-political power stuggles in Islam today to see what the polical-relgioius comflicts were in the time of JC., differnt players of course.

According to the NT JC kept kosher so to speak. he never stopped being a Jew. Christianty as what we have now should be called Paulism, he relaxed the Jewish requirements such as circumcision and diet.

JC refers to Noah and I believe the flood, Moses, and other prophets. In the NT the tone of the wording in some places are pretty serious when he disccuses spefcic sins and offenses.

Historicaly Jewish propets did not have long life expectancies.

The way I see it huamn nature hasn't fundamntaly changed much. Science has replaced the supernatural and our politcal system has evolved. I take god to be in the realm of the supernatural.
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Old 04-26-2009, 09:47 PM   #252
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Sure, my point is that the story is a package deal...
That seems to smuggle in your conclusion as an initial assumption. The story is not a package deal if a real man has been almost completely overshadowed by a myth. The evidence requires more nuance than such a simplistic approach of all or nothing.

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...so picking out one element as being 'real' while another element is 'not real' is a bit arbitrary....
There is nothing arbitrary about recognizing the significant difference between magical claims and mundane claims.
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Old 04-26-2009, 09:50 PM   #253
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It is far from a new idea that the whole idea of the resurrection was added by later writers.
Not too much later on any remotely conventional view, since it certainly seems to be part of the pre-pauline package. In any case there must be an eschatological reason why Jesus was called "messiah" or "christ" by his followers after the crucifixion. It is an eschatological title, and could only be applied to someone who had died if they were believed to have done something pretty big towards bringing about the messianic age. The idea that all "realised eschatology" is late is absurd in view of the obvious fact that Jesus was called Christ rather early in the history of the movement.



The idea that they are a "journalistic account" seems to be largely a strawman. They might fit tolerably well the genre of "ancient biography." Matthew seems to be written for believers even if it works as a proselytizing document. John seems to me to be written for greek-speaking followers of John the Baptist as apologetic literature.




I don't doubt it. Mark is probably the first of the gospels we have, but it seems to have signs of using older sources.



"Literalist" is a funny word. Did Jesus take more of the events depicted in the Bible as straight history than I would ? - certainly. Was he unusual in that respect for a first-century Jew? - certainly not. Was it a symptom of a lack of education? - not as far as I can see.

Lusting in the heart as being tantamount to adultery, and anger being an offence of the same kind as murder, seem to me to be original ideas, or rather the consequences of one original idea - that God judges the heart and not just your ability to restrain yourself from acting on your baser desires.



While I think that is true as far as it goes, I think he would have annoyed some people who weren't in bed with the Romans. People are rarely kind to people who tell them in a credible way that they are living their lives wrong unless they are deeply unsatisfied with how they are living their lives.

I still think that "supernatural" involves a category foreign to the thought of the NT authors.

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Originally Posted by steve_bnk View Post
In an historical context considering he was a Jew, he wasn’t predicting the end of the world meaning the Earth, he was correctly predicting the downfall and destruction of the Jewish state.
I’d say there was an historical JC and he was somewhere between an MLK/Gandhi and an a Bin Laden as perceived by the Jewish establishment of his day.
Whatever Jewish Eschatology of the first century was - it wasn't Hal Lindsay.
If the Olivet discourse is historical, and I see no good reason why it can't be, then it is a prediction of that downfall in a somewhat different way than what happened. Jesus seems to have had in view a trigger event in which the Romans decided to put an idol in the Temple, which would inevitably lead to a horrible war. This is the most straightforward and obvious interpretation of "the abomination of desolation standing where it ought not" and it very nearly happened under Caligula.

Peter.
As to 'literalist', there in lies the rub for many of us here. Chritains freely and on an indivdual basis dtermine what to take lietraly and what not to.

For example, JC very clearly states that divorce is unaceptable, and that divorce and remarriage with sex is adultry, and in those days aduktery was a serious offense.

And that is the problem with Chritainity, unlike Isalm there is no specifc code that was put down that defines what a Chritain is, and not unexpectd considering JC was a Jew who never abandoned his faith.
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Old 04-26-2009, 10:37 PM   #254
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Hi Again Amaleq13 - I think we can do some work here. First, we need to have the evidence in front of us instead of asserting what it is. Pliny's description of their beliefs and practices, after a lot of interrogation including torture of two deaconesses - not that I support torture, but they were obviously extremely serious in discerning the exact nature of Christianity. There was an edict against political associations and they were rooting out secret societies as possible sources of unrest:


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they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food--but ordinary and innocent food. Even this, they affirmed, they had ceased to do after my edict by which, in accordance with your instructions, I had forbidden political associations. Accordingly, I judged it all the more necessary to find out what the truth was by torturing two female slaves who were called deaconesses. But I discovered nothing else but depraved, excessive superstition
Look at the disconnect between the assertion Jesus was executed as some kind of troublemaker by Pilate on the one hand - and not long after in a relentless rooting out of troublemaker-associations there is no link to those very followers of Jesus.

There would obviously be one if there were in actuality - and really Amaleq13 this is a signal of how reasonable you are: don't you even find it odd in the least that Jesus is allegedly executed as a troublemaker, and then the linear descendants are thoroughly investigated and no link whatsoever is established (despite your claim for there to be one)?



Why no name of Jesus, even - but the name Jesus then appears later?


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Yes and that seems to me to be consistent with an initially small movement that only began to grow exponentially after it transitioned from the man to the myth.
You keep leaving out that "Jesus" does not appear in any actual evidence until later. Please start working with the evidence.


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Paul and the Gospels describe the sacrifice. I didn't realize we were limiting the evidence to external sources but I don't see why it is reasonable to expect a letter about what acts/assertions real Christians won't make to tell us what they believed. The minimal description Pliny offers is clearly an outsider's view of the observable behavior of Christians at worship.
I am counting Paul and the gospels explicitly in my discussions so this is a curious claim I am not.

I do not see them as existing before Pliny/Trajan. Otherwise he is an awfully stupid man to be doing investigations without discovering all this documentation.


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He doesn't describe any story so this observation doesn't appear support either MJ or HJ.
uh - Gods are myth. So we know there is a myth circa 90 CE - because some Christians have been practicing that long. Living memory of the alleged historical Jesus.


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And you've never heard of even a drunk, abusive grandfather being mythologized at his funeral or variations? I certainly have and on a regular basis. Humans have a difficult time not mythologizing the dead and only more so when they are important to them.
You are entirely missing the point, obviously. They do not at the funeral forget he had a name or was born and died, etc. They remember where grandfather was executed and buried, etc. if it actually happened.

Please show me a grandfather being mythologized at his funeral as you pose - where people forget his name and although at his funeral at that very moment people do not know where he is buried. Don't you see how the examples, on inspection, are pretty incredible?

It isn't that mythologizing is something I do not understand. A bit patronizing to imply that. It is the forgetting of every detail, including his name, within living memory that is unreasonable.


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How would any of that be relevant to Pliny's communication with Trajan?
I see you cannot understand why the founder of an outlaw movement who was executed would be relevant to an investigation of his followers.

Pliny saying to Trajan "These are the followers of the troublemaker Pilate executed" - you think that is completely irrelevant?


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That holds true from an MJ perspective as well, doesn't it?
In friendly discourse, I see this as dodging the issue.

First of all, I do not see a crucified Christ in evidence at this time and so I do not assume it.

When it comes, a crucified christ in the spiritual plane has no earthly details to remember whereas a crucified Jesus sure as hell does. There is a place, time, person, reason, and all of the ancillary history.

These are stories that come later - unless you are alleging that in Pliny's pretty thorough investigation of Christians he was too incompetent to uncover their literature.


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They appear to be describing belief in the myth rather than remembrance of the man. Just as I described the movement :huh:
The reason I do not see your version as coherent, and this is in kindness and good spirit - is that you seem to be saying on the one hand there is no relationship whatsoever between the historical Jesus and Christianity.

That is what you use to explain away zero details being known at the time of the Pliny-Trajan exchange: like the name Jesus. His name might not even have been Jesus in your version.

But on the other hand the examples you use and the stories you tell for other explanatory purposes have a grandfather who is mythologized at his funeral - well such a thing would certainly be uncovered in a systematic investigation like Pliny undertook. The person is in living memory for Christ's sake. There were lists published of accused Christians, and Pliny undertook interrogation of them. It is just preposterous that not a whit of the guy who actually founded the movement, and who was executed for it, fails to be discovered.


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I don't understand why it would be present. It is irrelevant to the apparent purpose of the letters (ie IDing Christians by what they refuse to do).
He does describe their practices positively - so this is wrong.


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By asking them to do something a "real Christian" wouldn't, not by asking them to assert exactly what they believed. They were being punished for what they would not do rather than for what they believed. Pliny appears to have only a vague outsider's view of their actual practices.
But it is clear he did very thoroughly investigate what they believed and did.


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Nope but I wouldn't necessarily expect him to, though, given his near total focus on the risen Christ and a desire not to appear as though he had a grudge against Rome.



Assumes the MJ conclusion. A seed of David who was born of a woman could clearly be an historical man. That it can be interpreted otherwise doesn't eliminate that obvious possibility.

Let's not pretend that the evidence clearly points in either direction. Too many of these exchanges become tiresomely mired in exaggerated claims of support from the evidence.



I recognize that Paul can be interpreted either way so I'm looking for evidence that only points one way. There isn't anything conclusive as far as I can see.

I see all of this is as reading into the text what isn't there. I think we will just have to disagree on this. You see Paul's Jesus as a flesh and blood person who actually existed.


I do hope you take this all in warm terms. Especially with the Hapkido and all.
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Old 04-26-2009, 11:58 PM   #255
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Ignoring the supernatural and looking at what JC was saying and to whom, he was very much directly in the face of the wealthy Jewish religious establishment who were essentially in bed with the Romans. He was clearly provoking a response and appeared to clearly understand the likely result of his actions.
You cannot ignore evidence that clearly shows Jesus was a myth and then declare he was historical. That is absolute madness.

One cannot ignore that Achilles was the offspring of a sea-goddess when trying to determine his historicity.

Every single piece information must be used.

It is just absurd to make a diagnosis if you ignore the symptoms.

Now, you have it totally opposite. It was Jesus who was in bed with the Romans.

He told the Jews to pay taxes. To pay dues to the Romans. To bless those that curse them. And to turn the other cheek.

Only a man in bed with the Romans would tell the Jews those things.

Simon Barcocheba, the Messiah, would never tell Jews what Jesus said to them.

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The Romans had a vey simple policy, work to increase wealth in the empire and you are good guy, run counter to this and you get crucified. He would have been one of nameless many who got crucified; crucifixion was a routine event in that time.
Jesus in the gospels was never counter to the Romans. Pilate was not looking for Jesus, it was the Jews who was looking to kill him. Pilate, in the story, found no fault with Jesus and even offered a criminal in exchange for Jesus.

Jesus was trying to emulate the Romans he wanted the Jews to deify him but the Jews got him crucified instead, according to the story.

Jesus was in bed with the Romans, he wanted to be god and man just like the Emperor of Rome.

In Judaea, that's automatic death for a Jew in the 1st century.
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Old 04-27-2009, 12:01 AM   #256
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No, it did not. It sprang from jewish religion, the most exclusive one. Jews were surrounded by non Jews 2000 years ago, but kept themselves insulsted. They just about tolerated non Jews, but lacking state power, they could not exterminate them like the earlier times. Jesus used most derogatory terms for non Jews.
What evidence do you have that Christianity sprang from Judaism - aside from christianity saying so?
Xians claim that Jesus was a rabbi. He went to temple of jews and objected to their demeaning the house/temple of his god. He claimed that he wanted to uphold the law!

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The writers of the gospels cannot be given as Jewish - no proof exists.
Sans birth certifates, everything exists.

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The Jews never could have come up with a Trinity or divine human, or write anything in Latin, or call themselves by a latin name.
That was a quantum jump. But then many of his ideas were far removed from Jewish beliefs. He borrowed the Hindu concept.



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The terms christianisty, christ and Jesus emerged much later, in Europe, post 174 CE, when Judaism and Hebrew were forbidden, and when the jews were in exile and under great persecution.
Lols. When jews were being persecuted they had a spree of genocides.


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There is nothing in common with Judaism and the gospels,
They share the OT.


NT is modelled more on Hindu and Buddhist teachings.
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Old 04-27-2009, 12:21 AM   #257
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Sure, my point is that the story is a package deal...
That seems to smuggle in your conclusion as an initial assumption. The story is not a package deal if a real man has been almost completely overshadowed by a myth. The evidence requires more nuance than such a simplistic approach of all or nothing.
My conclusion, my bias is that the gospel Jesus of Nazareth is not a human man but a mythological creation, a mythological man. From that position, there is no rational reason to assume that a Jewish carpenter's son lies underneath the mythology, that a Jewish carpenter's son has been mythologized.

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...so picking out one element as being 'real' while another element is 'not real' is a bit arbitrary....
There is nothing arbitrary about recognizing the significant difference between magical claims and mundane claims.
Indeed, there is nothing arbitrary about recognizing the difference between magical claims and mundane claims - that is if we are talking about a normal human man - however, the 'man' under consideration is not a normal human man but a mythological man....
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Old 04-27-2009, 01:09 AM   #258
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Christian origins may well have been involved with a hijacking of Jewish prophetic elements rather than it springing naturally from a Jewish source....
I don't see how one can conclude otherwise, once you reject orthodoxy and just look at the evidence.

Obviously Isaiah and other Jewish literature was quote-mined for Jesus at the same time a wholesale rejection of Jewish Doctrine is in evidence.

It was necessary to have a pedigree. That is inarguable. It is what they did.

Christianity no more sprang from Judaism than Black Muslims do from Islam.
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Old 04-27-2009, 01:22 AM   #259
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Christian origins may well have been involved with a hijacking of Jewish prophetic elements rather than it springing naturally from a Jewish source....
I don't see how one can conclude otherwise, once you reject orthodoxy and just look at the evidence.

Obviously Isaiah and other Jewish literature was quote-mined for Jesus at the same time a wholesale rejection of Jewish Doctrine is in evidence.

It was necessary to have a pedigree. That is inarguable. It is what they did.

Christianity no more sprang from Judaism than Black Muslims do from Islam.
I like that, thanks.......a "pedigree"......
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Old 04-27-2009, 02:54 AM   #260
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Calling that feminism is grasping at straws. Why didn't he have a mixed-sex ensemble of apostles?
That should be enough to make an interpretation. IMO It looks like he was predicting a female authority to rise up in judgment after hearing his message. ...
That's what I mean by grasping at straws. Looking for tiny things that seem to support one's position.
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As far as him not having women apostles, he was trying to implant the serving/self-sacrificing meme into the men, not the ladies. ...
Did he say so?

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(Jesus Christ...)

Maybe he did exist. In fact xians claim that he was prophecied hundreds of times in the OT. They even claim he was prophecied by Hindu scriptures.
The must be desperate for converts from Hinduism.
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Hmm. So he was AWAITED eagerly, I believe. Hmmm. So was Krishna prophecied and awaited.
Can any of these alleged Krishna prophecies be shown to be before-the-fact?
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Prophecies about Jesus are, mostly, stretched thin.
I can agree on that.
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In case of K the prophecies were explicit. In fact His next advent is slated 427,000 hence. No ambiguity about time frame.
Where's that prophecy, and how did its makers come up with that?
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Conditions attending Jesus' birth are not known, in case of K they run into half a dozen pages.
However, both of them have the sort of hero-mythology features that Lord Raglan had noted in his Mythic-Hero profile.
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Nothing is known about baby Jesus, there are detailed accounts of Baby K. Same as boys.
The Gospels of Matthew and Luke give somewhat different versions of events around his birth. But Matthew tells us that
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There is a blank period of 18 years about Jesus. Surprising for a much touted and prophecied and awaited saviour. No such blanks about K.
Not quite blank. Luke tells us about about what a child prodigy he had been in the Jerusalem Temple, and the noncanonical Infancy Gospels go even further -- they picture Jesus Christ as having worked lots of miracles when he was a little boy.
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What was color of Jesus robe at crucifixation, who carried his cross, what was written on the cross? How many persons were at the cross site? No two books agree. Krishna's has always been described as yellow by hundreds of authors, and a peack feather in head head band. Pitambar, that with yellow raiment, is one of His name too.

The authors made a hash of Jesus' biography. It is full of inconsistencies and contradictions, as would happen when several persons fabricate a story. In case of K there are exactly ZERO contradictions.
I'm not very familiar with that subject, but I would not be surprised if different authors contradict each other about Krishna.
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You know what. The two life stories are structured differently. Apostles produced an example of HOW NOT to chrinicle a person. K's chronicles are an example of how to be business like about biographies.
I don't see how that follows.
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