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Old 11-03-2008, 01:51 PM   #421
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Those that agree do so because they want Mary to stay a virgin. But see, to make "brother" different than it's plain meaning, you have to invent a new category of Christian who is not an apostle. Rather ad hoc.
I have to wonder if you've read any of Paul's writings. How often does he use the term 'brother' to refer to blood relationships, and how often is it used to refer to brothers in faith?
Yes, Paul sometimes refers to "brethren" in that sense. But in 1 Cor 9:5, he draws a distinction between “apostles” and “brothers of the Lord”. I think a blood relationship makes most sense for the latter reference. Or is there some reason to think that apostles were not also brothers in faith?

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I don't understand how "when the time had fully come" in any way indicates a recent event.
Well, what you do you think it means? Paul believed he was living in the end times; I see a correspondence there.

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Let's try again. Read the following, and explain in your own words the source of Paul's gospel, and how the idea that Paul knew witnesses fits:

Gal. 1:11-12
I want you to know, brothers, that the gospel I preached is not something that man made up. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.
As I said, Paul must argue this way to have any hope of winning the debate with the "pillars". But I don't take this as good evidence that those pillars (who preceded Paul as believers) didn't share any information about Jesus with Paul. 1 Cor shows that Paul and the pillars did agree on many things. Are we to believe that both Paul and the pillars just happened to have the same mystical revelation?

I think the passage above is Paul's exaggeration, his way of impressing the Galatians that he is an apostle on the same level as the pillars.

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*sigh* Did you even read the passages I quoted? Paul was not refering to Jesus' crucifixion in those passages. He's simply using the word 'crucify' with a different meaning. The word obvioulsy had multiple meanings.
Are you saying that Paul didn't preach Christ crucified? Sure, the word came to have multiple meanings. It had to be spinned positively, because it had such negative connotations. The cross was a "stumbling block" and "foolishness".

"None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory." (1 Cor 2:8). If this does not refer to the crucifixion of Jesus, what do you think it means?

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Mark says the elect would be gathered. Does he say who the elect are, or what would happen to them? I think you're interjecting the ridiculous modern rapture concept into what you're reading.

Mark could easily have believed those things had already happened. Mark does not say the world would end. You're inserting that for the sole reason of trying to argue an early date for Mark.
LOL... no, actually I have never heard anyone argue that Mark didn't think the world was about to end. Well I take that back, I've heard certain believers argue that. And of course, there are liberals who think those words were put into Jesus' mouth, that Jesus didn't really believe it...

Certainly Paul thought he lived at the end of days, so why would you think Mark didn't believe the same? The writers of 1 Peter, 1 John, Rev, Acts all thought the same. The writer of 2 Peter tried to rationalize why the end hadn't happened yet. The best explanation for this embarrassment is that a real Jesus held the same view: the Kingdom of God was about to happen.

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That's possible, but it really doesn't help the historical Jesus argument, as you have the same basic problem - having Jesus show up exactly 1 generation earlier is too much of a concidence to simply be hand waved away.
Coincidences happen all the time. There were plenty of apocalytic preachers, and plenty of wars... why should a seeming alignment be so surprising? Had the Jewish war not happened when it did, I think Jesus would've probably been forgotten like all the others.

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There're interesting theological implications of 1 generation that your view will never reveal, because you've assumed Mark is writing a history report.
I don't assume it; but prima facie it appears to me that Mark thought he was writing history, and I haven't seen any good counter evidence.
t
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Old 11-03-2008, 02:06 PM   #422
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Fullness of time
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If something happens in the fullness of time, it will happen when the time is right and appropriate.
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Old 11-03-2008, 02:10 PM   #423
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Okay you're right, I'll rephrase... the mythicist position is, nothing in the NT should be considered historical.
You're still mischaracterizing it. The mythicist position is much simpler than your strawman. It's just, "Jesus is a myth". There can still be plenty of real history in the NT.
I'm not trying to build a strawman, just trying to understand. If there can be plenty of real history in the NT, why couldn't a Galilian preacher be a part of that real history?
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Old 11-03-2008, 02:23 PM   #424
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You're still mischaracterizing it. The mythicist position is much simpler than your strawman. It's just, "Jesus is a myth". There can still be plenty of real history in the NT.
I'm not trying to build a strawman, just trying to understand. If there can be plenty of real history in the NT, why couldn't a Galilian preacher be a part of that real history?
t
Is the mere outside possibility that someone existed enough for you?

Every incident concerning Jesus in the earliest gospel, Mark, can be traced to a basis in the Hebrew Scriptures. Almost all of the incidents involved supernatural events of some sort. Mark is theology or literature, not history. There is no surviving source for the biographical details of Jesus. Liberal Christians more or less admit this. They only claim that there is some evidence of a charismatic individual who inspired his followers to found the church.

If you want to understand, please do some background reading.
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Old 11-03-2008, 02:32 PM   #425
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I don't venerate E.P. Sanders. I try to deal with texts and what can be derived from them. It's text, not commentators, which is the center of our focus.

I see no reason to take the TF back out of the trashcan as has been done over the last several decades. Can you see any reason for its resurrection?

Mine was a request for new information in the debate. You make claims that you don't appear to be able to support and you get weary when asked to give some support.
I don't venerate E. P. Sanders either, I merely said I found his position persuasive. I would not suggest that you venerate your favorite scholars.


You've given no substance to the fact that you "found his position persuasive."

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To my knowledge, the TF has not been thrown into the "trashcan" except by mythicists. Most scholars still think it was an adulterated text, which has more instrinsic probability. I find it much easier to imagine a scribe being offended by a negative text, than to imagine a scribe coming up with a complete fabrication.
Read the first paragraph of the Wiki entry Testimonium_Flavianum.

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You did not request new information, you simply said I probably would have nothing new you haven't heard before. Concerning the "brother of Jesus" reference in Josephus, you're probably right. I'm persuaded by the evidence that Origen probably read that reference, but you aren't... I'm willing to leave it at that.
You seem easily persuaded about certain things.

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What gets me weary is the veiled ad hominem in your style of discussion (not to mention your metaphors).
If this is true for you, concentrate on the argumentation. Deal with evidence and where it leads. I've supplied you with quite a lot and I've received very little feedback other than things like you having "found [E.P. Sanders'] position persuasive."


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Old 11-03-2008, 02:42 PM   #426
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[I]Jesus was either a lunatic that was possessed by Satan or Jesus was who he claimed he was.
The problem, Merlin, is we can't be sure exactly what claims Jesus made for himself. We're looking at him through the eyes of committed believers writing decades later, so it's not easy to tell how much is real history, and how much is later theology and legend.
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Old 11-03-2008, 02:55 PM   #427
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The only thing original about Jesus is his person, the Son of God. The kingdom teachings are variations on existent apocalyptic and philosophical themes.
I agree Jesus was not completely original; I think his message probably wasn't much different than John the Baptist's, for example. But I don't see how that makes him less plausible as a human preacher.

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The parables are contiguous with the wisdom tradition.
Contiguous? Can you point me to wisdom tradition that looks like Jesus' trademark "The kingdom of God is like.. (some real world story)" ?

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Old 11-03-2008, 03:11 PM   #428
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The only thing original about Jesus is his person, the Son of God. The kingdom teachings are variations on existent apocalyptic and philosophical themes.
I agree Jesus was not completely original; I think his message probably wasn't much different than John the Baptist's, for example. But I don't see how that makes him less plausible as a human preacher.
Plausibility is irrelevant to historicity. Lies are often plausible.

Plausibility is useless as evidence or corroborative information.
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Old 11-03-2008, 03:34 PM   #429
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If spin is not a mythicist, is he some other flavor of non-historicist?
spin is an agnostic on the issue, but in order to maintain his agnosticism he has argued 1) that there is no historical evidence for a Jesus and 2) that Paul didn't need one to start proselytizing. There may have been one, but I don't like being browbeaten by people who think they have more than they have and there are a lot of people who try to use "common sense" to show that there "must have been" a Jesus, when all they usually do is show that they aren't aware of what is necessary to arrive at "must have been".

I have mentioned one Ebion a non-existent eponymous founder of the Ebionite movement, brought into existence by erroneous assumptions of early church fathers such as Tertullian, Hippolytus and Epiphanius. Non-entities can be reified for a tradition and once in the tradition the figure can gain more detail. Ebion is a small example of what Jesus could be: once this Jesus entered tradition through Paul's revelation, the tradition is developed (partly via the same process as chinese whispers).

It doesn't affect me one way or another in the end. It's just that my knowledge of the evidence says you are all full of it, when you show no knowledge of historical methodology.
spin
Thanks for the explanation, but not for the insult. We each have differing views of good historical methodology, that's all.

I agree that traditions and legends develop quickly (and did so in the case of Christianity), but I suggest that's far easier when there's a substantial historical kernel, rather than thin air. In the case of Ebion, there was nothing to stick to, and far less prima facie evidence.
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Old 11-03-2008, 03:48 PM   #430
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Fullness of time
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If something happens in the fullness of time, it will happen when the time is right and appropriate.
Okay. For Paul, appeared the present time was right and appropriate to be the last days. So wouldn't it make sense that Jesus came fairly recently, rather than at some arbitrary distant time in the past?

Did Jesus come in the "fullness of time", and resurrect, and... whoops... let's wait a couple centuries for this to have any effect?
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