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Old 04-13-2010, 12:28 PM   #31
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I'm taking a graduate seminar on the historical Jesus I can say the following:

*The Jesus Seminar is outside the mainstream, including skeptical mainstream scholars.
This implies that there is a mainstream. How is it defined? Who is mainstream? How does the mainstream validate its own conclusions?

Part of the strategy of evangelicals appears to be to capture the mainstream. Should this be taken into account?
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Old 04-13-2010, 01:43 PM   #32
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*There is a lot of disagreement, not only only which sayings are plausibly authentic but on wider methodological issues (i.e. how relevant is archaeology? environment? what is the nature of first-century Judaism?)

Is there another first-century person whose oral remarks were recorded accurately for posterity?
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Old 04-13-2010, 02:15 PM   #33
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ANDREW
However the Gospel texts that are prima-facie relevant are so likely to have been rewritten in the light of early Christian understanding of Jesus' death that it is impossible for historical Jesus studies to isolate a core going back to Jesus.

CARR
Really?

I thought the Gospellers left in all sorts of embarrassing things, because they somehow forgot to rewrite history to make it look better than it actually was.

Is it a case of historical Jesus scholars admitting there are bits that no amount of spin can disguise the theological bias of the writers, while thinking they have a better case of claiming that other 'embarrassing' parts weren't subject to decades of spin before being written down?
IIUC McKnight is suggesting that there are bits which are very likely to go back to Jesus and other bits that may or may-not go back to Jesus but we can't tell one way or the other. Unfortunately it is the latter bits, (the ones where we can't tell), that are. for a follower of Jesus, the really interesting ones.

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Old 04-13-2010, 09:57 PM   #34
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This methodology fails the basic scientific method test. Are the results repeatable? Well, no - the article shows the Jesus you end up with is who you want him to be. So it isn't science.
Why would we expect rigorous adherence to scientific principles from historians? History is an art, not a science.
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Old 04-13-2010, 11:08 PM   #35
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This methodology fails the basic scientific method test. Are the results repeatable? Well, no - the article shows the Jesus you end up with is who you want him to be. So it isn't science.
Why would we expect rigorous adherence to scientific principles from historians? History is an art, not a science.
So you can just make up stuff.....
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Old 04-14-2010, 12:27 AM   #36
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Why would we expect rigorous adherence to scientific principles from historians? History is an art, not a science.
So you can just make up stuff.....
And they do.
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Old 04-15-2010, 09:58 PM   #37
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Why would we expect rigorous adherence to scientific principles from historians? History is an art, not a science.
So you can just make up stuff.....
Of course. I think that's obvious. How many 'groundbreaking' historical Jesus theories are there? Hundreds? Thousands?

If historians applied scientific principles, there wouldn't be *any* HJ theories, because it's obvious to a skeptical mind that the evidence is too poor to do anything more than speculate.

The historians who do apply scientific principles don't waste their time trying to reconstruct the past from such abysmal evidence, but instead, try to say whatever can be said about the evidence - performing textual analysis to determine the odds that an author of one text is the same as another, etc.
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Old 04-15-2010, 11:27 PM   #38
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If historians applied scientific principles, there wouldn't be *any* HJ theories, because it's obvious to a skeptical mind that the evidence is too poor to do anything more than speculate.
If historians applied scientific principles they divide the theory space of "Early Christianity" into two separate segments - one for the books of the new testament canon (+ LXX) and one for the "non canonical" books.

And they would investigate each segment separately.

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The historians who do apply scientific principles don't waste their time trying to reconstruct the past from such abysmal evidence, but instead, try to say whatever can be said about the evidence - performing textual analysis to determine the odds that an author of one text is the same as another, etc.
Or finding conjectural reasons why the 4th century C14 datings on the "Gnostic Gospels" indicate that these Gnostic authors were writing nothing which was new at all ---- that the Gnostics were just copyists of texts which were written and argued about centuries earlier!

Again we can thank the careful documentation standards of the most pious Christian Heresiologists of that period.

Whats the use of the C14 citations?
They serve no purpose to history at the moment.
Why? Everyone believes/follows Eusebius and not the Gnostic C14.
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Old 04-16-2010, 12:01 AM   #39
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C14 is off topic unless you want to show that any given manuscript is the original. Otherwise, no one uses C14 to date the composition of a text.
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Old 04-16-2010, 05:42 AM   #40
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C14 is off topic unless you want to show that any given manuscript is the original.
C14 provides a boundary chronology for originality. Yes the text of any given physical manuscript could have been desmodromically copied by faithful and unthinking scribes for centuries prior to further publication. But common sense suggests that this is not always the case.

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Otherwise, no one uses C14 to date the composition of a text.
Of course not! It is traditional in BC&H to rely on Eusebius, the Gnostic Hersiologist, for this task. Eusebius still saves Jesus!
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