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Old 08-10-2011, 09:11 AM   #11
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Little Dot you do not appear to know the difference between a fictitious event and a miracle.

An eclipse is NOT the product of miracles.

Mark 15:25 indicates that it was the third hour when Jesus was crucified (9 a.m.).

Mark 27:45 Now from the sixth hour there was darkness over all the land until the ninth hour.

From the sixth hour until the ninth hour means from noon until 3 p.m.

The darkness was obviously supernatural since an eclipse of the sun at full noon is impossible.

What can I say :huh:
You can say that therefore it never happened.

You could apologize for posting this poorly digested unsourced list of references taken out of context. In particular, the so called darkness that covered the earth is discussed here
Quote:
.. Thallus, a pagan chronologer of unknown date ... is occasionally mentioned in the works of Christian apologists, modern and ancient, as a 1st century pagan witness to the gospel tradition of a "darkness" at the death of Christ...

Such a story has obvious mythic overtones and can easily be doubted. That a solar eclipse should mark the death of a king was common lore among Greeks and other Mediterranean peoples.. and that such events corresponded with earthquakes was also a scientific superstition... It was also typical to assimilate eclipses to major historic events, even when they did not originally correspond, or to invent eclipses for this purpose (Préaux claims to have counted 200 examples in extant literature; Boeuffle and Newton have also remarked on this tendency). The gospel stories also make a solar eclipse impossible: the crucifixion passover happened during a full moon, and the darkness supposedly lasted three hours (indeed, Julius Africanus claimed it covered the whole world). Such an impossible event would not fail to be recorded in the works of Seneca, Pliny, Josephus or other historians, yet it is not mentioned anywhere else outside of Christian rhetoric, so we can probably dismiss the idea of this being a real event.
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Old 08-10-2011, 09:25 AM   #12
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Originally Posted by Little Dot
Pontius Pilate (1 BC - circa AD 37) was the fifth Roman procurator of Judea (AD 26 - 36 ), under Emperor Tiberius, who sentenced Jesus to death by crucifixion. The quotes below refer to the Acts of Pontius Pilate, a document now missing. Its existence is strongly supported by Epiphanius (Heresies 50.1), Justin Martyr (First Apology) and Tertullian (Apology).

"'At His coming the lame will leap as a deer, and the stammering tongue will clearly speak: the blind will see, and the lepers will be healed; and the dead will rise, and walk.' And that He did those things, you can learn from the Acts of Pontius Pilate." First Apology 48.

'''They pierced my hands and my feet,' was used in reference to the nails of the cross which were driven into His hands and feet. And. . . they cast lots for His clothes, and after they crucified Him distributed it among them. And that these things did happen , you can ascertain from the Acts of Pontius Pilate.' First Apology 35.

This reference reveals several key things: 1) Christ performed amazing miracles.

2) Christ died on a cross with hands and feet pierced with nails.
Justin Martyr, Tertullian, and Epiphanes are christian authors of the second century or later. What do they bring?

If "the Acts of Pilate" had been authentic, no doubt that the christian monks would have preserved this book.
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Old 08-10-2011, 10:19 AM   #13
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Default The famous Testimonium Flavianum

A good analysis of the TF can be found here :

http://www.earlychristianwritings.com/josephus.html

I do not find useful to rehash this question on this thread.
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Old 08-10-2011, 11:10 AM   #14
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Trying to make sense of this:

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Originally Posted by Little Dot View Post
...

Hadrian, Imperator Caesar Trainus, (AD 76-138), was considered a man of culture and the arts. It appears he preferred peace rather than war. The following quote comes from a letter sent to Minucius Fundanus, proconsul of Asia, about how to treat Christians.

...

This reference reveals several key things: 1) Christians existed during the reign of Hadrian.

2) Christians were in conflict with society.

3) They followed Christ.
The background of this letter is here If authentic, it only shows that there were people known as Christians around 125 CE, which is not especially controversial. But we only know about this because Justin Martyr included it, and the only version we have is Eusebius' translation of the letter into Greek.

Quote:
Emperor Trajan (AD 53 - 117), ... The quote below is a reply to Pliny, who had asked for directions in how to treat the Christians.

....

This reference reveals several key things: 1) Christians were being punished for religious reasons.

2) They could save themselves by worshipping "our gods."

3) Christians were being turned in by other citizens.
Again, this just shows that there were people known as Christians.



Quote:
Cornelius Tacitus ..

This reference reveals several key things: 1) Christ lived in the period of AD 14-37.

2) Pontius Pilate put him to death.

3) The word "superstition" suggests a religion.

4) Christ had followers who were named Christians.
Just check the index for recent discussions of Tacitus. The passage is possibly a later interpolation, but even if Tacitus actually wrote it, again, it only shows that there were Christians who claimed that Jesus had been crucified under Pontius Pilate.

The word "superstitio" was the Roman term for unlawful religious groups.


Quote:
Flavius Josephus ...

This reference reveals several key things: 1) Jesus was known as a wise man and was highly regarded.
2) Apparently Josephus is referring to Jesus' miracles.
3) Jesus was a teacher of truth for many Jews and Gentiles
4) Jesus was killed on a cross by Pontius Pilate.
5) Jesus appeared alive the third day after being killed.
6) Predictions by the prophets came true in Christ.
7) Jesus is the Christ or Messiah.
It is highly unlikely that Josephus wrote anything that supports that.

Quote:
Lucian of Samosata ...

This reference reveals several key things: 1) Christians worshipped Jesus.

2) Jesus was crucified for what he taught.

3) Jesus started Christianity.

4) Jesus' disciples believed Jesus' teachings.

5) Early Christians taught that when one was converted
he or she had eternal life.

6) They lived by faith - they believed Jesus.
Again, Lucian only supports the idea that there were Christians, and that they were gullible and easily convinced of things that were not true.

Quote:
Mara Bar-Serapion ...

This reference reveals several key things: 1) Jesus was regarded as a wise king.
2) Jesus was murdered.
3) Jesus' teachings lived on.
The reference does not mention Jesus. From here
In our modern age of enlightenment, the fact that no indisputable testimony to the life of Jesus can be found outside of the New Testament and apocryphal documents (all of which were penned by obviously biased writers) continues to trouble Christian apologists, possibly more so than at any time in church history. In their frustration, they have resorted to some rather imaginative efforts to find Jesus of Nazareth in ancient secular records. One such effort has focused on a letter that may have been written toward the end of the first century.

...

One could just as easily assume that Mara Bar-Serapion was referring to the Essene "Teacher of Righteousness," who was often mentioned in the Dead Sea scrolls found at Qumran. The person in these documents called the teacher of righteousness was presented as a Messianic figure who suffered vicariously for the people. Since Essene teachings were widely circulated before and after the time Jesus allegedly lived, one could argue that this teacher "lived on in the teaching which he had given." The point is that Mara Bar-Serapion simply did not identify the "wise king" whom the Jews had "executed," and in the absence of that information, one can only guess who this was supposed to be.


Quote:
The Talmud ("teaching" or "study") ... The accepted version was compiled by Rabbis Akiba (died AD 135) and Meir and completed by Rabbi Judah in AD 200.

"On the eve of the Passover Yeshu [Jesus] was hanged. . . but since nothing was brought forward in his favor he was hanged on the eve of the Passover." Babylonia Sanhedrin 43A

This reference reveals several key things: 1) Jesus was hanged (see Gal 3:13) or crucified.

2) Jesus died on Passover eve or Friday afternoon.

3) No one defended Jesus.
Jesus_in_the_Talmud: "most modern scholarship views the passages as reaction to Christian proselytism rather than having any meaningful trace of a historical Jesus."



Quote:
Phlegon ...


These references reveal several key things: 1) Jesus had knowledge of the future.

2) Jesus predictions came true.

3) The sun was darkened during Christ's death.

4) A great earthquake occurred during Christ's death.

5) The facts were recorded in a historical account of Tiberius.
I've already dealt with Phlegon. Any source that would use this to claim that this is proof that Jesus' predictions came true is not a secular source.

Quote:
... Pliny the Younger, ...


This reference reveals several key things: 1) Jesus was worshipped like a god.

2) Christians met on a fixed day of the week.
3) The meeting occurred before sunrise.
4) They sang songs to Christ.
5) Christians were committed to holy behavior.
Not especially controversial, but does nothing except show the existence of a group called Christians, who apparently worshiped the sunrise.

Quote:
... Acts of Pontius Pilate, a document now missing. Its existence is strongly supported by Epiphanius (Heresies 50.1), Justin Martyr (First Apology) and Tertullian (Apology).

..
This reference reveals several key things: 1) Christ performed amazing miracles.

2) Christ died on a cross with hands and feet pierced with nails.
Hearsay upon hearsay


Quote:
Gaius Suetonius Tranquilla ...

This reference reveals several key things: 1) Christians held to new beliefs.

2) Christians followed Christ.

3) Christians were punished and banished from Rome.
Christians or Chrestians?

There is nothing here.
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Old 08-10-2011, 11:58 AM   #15
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Originally Posted by Little Dot View Post


Mark 15:25 indicates that it was the third hour when Jesus was crucified (9 a.m.).

Mark 27:45 Now from the sixth hour there was darkness over all the land until the ninth hour.

From the sixth hour until the ninth hour means from noon until 3 p.m.

The darkness was obviously supernatural since an eclipse of the sun at full noon is impossible.

What can I say :huh:
You can say that therefore it never happened.

You could apologize for posting this poorly digested unsourced list of references taken out of context. In particular, the so called darkness that covered the earth is discussed here
Quote:
.. Thallus, a pagan chronologer of unknown date ... is occasionally mentioned in the works of Christian apologists, modern and ancient, as a 1st century pagan witness to the gospel tradition of a "darkness" at the death of Christ...

Such a story has obvious mythic overtones and can easily be doubted. That a solar eclipse should mark the death of a king was common lore among Greeks and other Mediterranean peoples.. and that such events corresponded with earthquakes was also a scientific superstition... It was also typical to assimilate eclipses to major historic events, even when they did not originally correspond, or to invent eclipses for this purpose (Préaux claims to have counted 200 examples in extant literature; Boeuffle and Newton have also remarked on this tendency). The gospel stories also make a solar eclipse impossible: the crucifixion passover happened during a full moon, and the darkness supposedly lasted three hours (indeed, Julius Africanus claimed it covered the whole world). Such an impossible event would not fail to be recorded in the works of Seneca, Pliny, Josephus or other historians, yet it is not mentioned anywhere else outside of Christian rhetoric, so we can probably dismiss the idea of this being a real event.
I won't say it never happened and if I'm guilty of anything it is thinking that what I posted was legitimate and relevant to the issue. I thank you for the link it did prove that using those secular sources is iffy. :notworthy:
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Old 08-10-2011, 12:23 PM   #16
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I thank you for the link it did prove that using those secular sources is iffy.
You may assert "that using those secular sources is iffy", but it doesn't "prove" anything. You need reasoning to go with the assertion, otherwise it has no value to anyone but yourself.
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Old 08-10-2011, 12:38 PM   #17
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And please stop calling them "secular" sources. The Catholic pamphlet may be using the term "secular" as Catholics do, to refer to the secular world, but the term has a more common meaning on this board of "non-religious." Josephus and the Talmud are Jewish, and the other sources might be better classified as pagan, or pagan filtered through Christian eyes.
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Old 08-10-2011, 02:51 PM   #18
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And please stop calling them "secular" sources. The Catholic pamphlet may be using the term "secular" as Catholics do, to refer to the secular world, but the term has a more common meaning on this board of "non-religious." Josephus and the Talmud are Jewish, and the other sources might be better classified as pagan, or pagan filtered through Christian eyes.
O.K., I will concede to your description, but, I didn't get them from that site, I'm not in the habit of frequenting catholic web sites. I've had them so long, I don't really know where I got them. :blush:
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Old 08-10-2011, 07:34 PM   #19
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...Just check the index for recent discussions of Tacitus. The passage is possibly a later interpolation, but even if Tacitus actually wrote it, again, it only shows that there were Christians who claimed that Jesus had been crucified under Pontius Pilate....
No such thing is shown in "Annals" attributed to Tacitus.

The name "Jesus" and the crucifixion of a character called "Jesus" is NOWHERE in ALL of Annals.

And further the name "Christian" is an ambiguous name given to those who even BLASPHEME the name of God and Even BEFORE the time of Nero people were called Christians who followed the teachings of Simon Magus a magician DURING the time of the Emperor Claudius according to Justin Martyr.

See "First Apology" XXVI
Quote:
.... There was a Samaritan, Simon, a native of the village called Gitto, who in the reign of Claudius Caesar, and in your royal city of Rome, did mighty acts of magic, by virtue of the art of the devils operating in him....... And a man, Meander, also a Samaritan, of the town Capparetaea, a disciple of Simon, and inspired by devils....... And there is Marcion, a man of Pontus.........And he, by the aid of the devils, has caused many of every nation to speak blasphemies, and to deny that God is the maker of this universe, and to assert that some other being, greater than He, has done greater works.

All who take their opinions from these men, are...... called Christians
The claim that Tacitus mentioned Jesus and that Jesus was crucified is a PERFECT example of "Chinese Whispers".
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Old 08-10-2011, 09:41 PM   #20
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...Just check the index for recent discussions of Tacitus. The passage is possibly a later interpolation, but even if Tacitus actually wrote it, again, it only shows that there were Christians who claimed that Jesus had been crucified under Pontius Pilate....

And further the name "Christian" is an ambiguous name given to those who even BLASPHEME the name of God and Even BEFORE the time of Nero people were called Christians who followed the teachings of Simon Magus a magician DURING the time of the Emperor Claudius according to Justin Martyr.
According to Origen before they were called Christians they called themselves Simonians. (Against Celsus, vi.11)

Since the name Simonian limited them to Simon Magus by the third century they abandoned their connection to Simon Magus and started calling themselves by more respectable names that people would accept. They preferred to be denominated by names of the chief pagan gods, but, they also wanted to be called Christians.
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