Freethought & Rationalism ArchiveThe archives are read only. |
03-28-2010, 11:23 AM | #11 | |||||||
Contributor
Join Date: Feb 2006
Location: the fringe of the caribbean
Posts: 18,988
|
Quote:
Now, in the Jesus story, Jesus was talking directly to Peter when he claimed that he would build his Church on the very Peter, the rock. I must have been implied that Peter would be the leader of the Jerusalem Church as can be clearly seen in Acts of the Apostles. Quote:
Quote:
Quote:
Peter, James the brother of John and James the son of Alphaeus were there. The author of Acts did not write one single thing about James the Lord's brother talking in tongues and receiving the Holy Ghost. Quote:
Now, as you should know, there are contradictions between Acts of the Apostles and the Pauline writings about the time Paul went to Jerusalem, however, it cannot be found where a character called James the Lord's brother was a leader, a bishop of the Church of Jerusalem. The Pauline writer even claimed Peter was given the Gospel of circumcision, the Gospel of the Jews. Peter was given the Gospel from Jesus. What Gospel did Jesus give James the Lord's brother? There is nothing in Acts or the Pauline writings about the Gospel of James the Lord's brother. We have a leader without a Gospel? But, this is Eusebius in "Church History" 4.5.1 Quote:
There was no tradition in Acts about James the Lord's brother. NONE. Up to the very last verse in Acts, there is no bishop called James, the Lord's brother. This is Eusebius again in "Church History" 4.5.3 Quote:
It would appear that Eusebius or the author of "Church History" made the switch. It is most likely that James, the Lord's brother was a late forgery in the Pauline writings to match the interpolation in AJ 20.9.1. |
|||||||
03-28-2010, 01:15 PM | #12 |
Regular Member
Join Date: Mar 2010
Location: British Columbia
Posts: 104
|
aa5874, we are in agreement about this. I go along with a lot of what R. G. Price writes about this as well.
The following is from the link I provided in the OP: Galatians 2: 9 James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews. So, here we have James, Peter, and John, who are reputed in Paul's time to be the most important members of the movement. What other sources tell us about these key figures? What other sources would lead us to think that Jesus had a brother named James and that his brother is an important figure in the Christian community? Actually, none of the other early Christian sources would lead us to this conclusion, and indeed they all lead to a different conclusion. ...There is much more to this case however. The Gospels make it clear that James son of Zebedee is the partner of Peter. Luke 5: 8 When Simon Peter saw this, he fell at Jesus' knees and said, "Go away from me, Lord; I am a sinful man!" 9 For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon's partners. It is important to note that the author of the Gospel of Luke never names any siblings of Jesus. He mentions brothers of Jesus one time but the names of the brothers are omitted. Luke 8: 19 Now Jesus' mother and brothers came to see him, but they were not able to get near him because of the crowd. 20 Someone told him, "Your mother and brothers are standing outside, wanting to see you." 21 He replied, "My mother and brothers are those who hear God's word and put it into practice." In the Gospel of Luke the rejection of Jesus' family is absolute, the author doesn't even bother to name his siblings. The point is made clear that his mother and brothers do not hear or practice God's word. http://www.rationalrevolution.net/ar...h_followup.htm |
03-29-2010, 06:28 AM | #13 | |
Veteran Member
Join Date: Oct 2004
Location: Ottawa, Canada
Posts: 2,579
|
Quote:
The Acts 1:13-14 argue against the idea that James (the church leader, who first appears in 12:27), after the death of James the Zebedee, was a brother of Jesus and a member of the twelve at the same time. 1 Cor 15:3-11, whether it genuine Paul or not, is early enough to place James the Just outside the twelve also and seems to know nothing of him being a family relation of Jesus. Significantly also, that passage places the appearance of the resurrected Jesus to James after a mass appearance to "500", and just prior to appearing "to all the apostles", which seems to indicate a late arrival of James the Just and "the apostles" who were outside of the circle of the twelve Jesus appointees. This is the closest NT comes to admitting that the Jesus retinue was adopted into James the Just's congregation in Jerusalem. Jiri |
|
03-29-2010, 06:58 PM | #14 | |
Veteran Member
Join Date: Aug 2005
Location: Silver Spring, MD
Posts: 9,059
|
Quote:
Ac 12:2 And he killed James the brother of John with the sword. Ga 1:19 But other of the apostles saw I [Paul] none, save James the Lord’s brother. Ga 2:9 And when James, Cephas, and John, who seemed to be pillars,... Having identified James as the Lord’s brother in Galatians 1, Paul does not have to re-identify James as the Lord's brother in Galatians 2. In Acts 12:17, the writer records that which Peter said and as Peter saw no need to identify James any further we have no other information. |
|
03-29-2010, 07:19 PM | #15 | ||
Regular Member
Join Date: Mar 2010
Location: British Columbia
Posts: 104
|
Quote:
|
||
03-29-2010, 07:32 PM | #16 | ||
Contributor
Join Date: Feb 2006
Location: the fringe of the caribbean
Posts: 18,988
|
Quote:
The Synoptics and Papias agree with the author of Acts, not with the Pauline writer, that there were two characters called James, one the brother of John and the other the son of Alphaeus. |
||
Thread Tools | Search this Thread |
|