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#1 |
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To read this provocative commentary, click Here!.
Since I did not originally compose this commentary, I will refrain from simply cutting-and-pasting the text, as I don't want to infringe on the author's intellectual property. Personally, I agree with the commentary's central thesis, though I disagree with some of the finer points here and there. What say you? |
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#2 |
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While I happen to approve of the same things as the author, his argument that moral relativism entails social small-ell libertarianism is fallacious. Moral relativism doesn't actually entail any moral belief; it doesn't even entail moral nihilism. Fascism and Soviet Communism are both as compatible with moral relativism as social libertarianism.
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#3 | |
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#4 | |
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Yeah, that guy got carried away with moral relativism.
For example, he brings up the "life Value" argument. Quote:
Just because an argument is subjective doesn't mean it's wrong. He can claim all day long that it's only our lack of objectivity that allows us to believe our lives have more value than, say, a dog. And that's fine. But it doesn't change the fact that society (and human beings in general) value the life of a human over that of a dog. It's a consensus, for the most part. Which is objective enough. As far as his take on homosexuality goes, he made the critical mistake of going the moral relativist route. He threw in the disclaimer "so long as their actions do not impede others from doing absolutely whatever they want." Well shit! Say two people's actions are impedeing each other? Taking an objective stance on one of the two issues will violate his moral relativist leanings. After all, who are we to decide what is right or wrong? Are they both wrong? What if the moral thing to do is let someone interfere with someone else's rights? I'm tempted to rename moral relativism "Moral Solipsism". Moral judgements are like any other judgement human beings make. They are subject to being wrong, sure. That doesn't mean we shouldn't try. Ty |
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#5 | |||
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Maybe I'm right; maybe I'm wrong; maybe there's no such thing as objectively acceptable/unacceptable. Maybe, as I suspect, it's all a matter of personal opinion. If that's the case. I move to let consenting adults (my opinion rears its head to make a restriction) engage in whatever relationships they please, be they heterosexual, homosexual, bisexual, incestual, polygamous or any other conceivable combination. [emphasis added]This looks like an argument to me. Craft your own morality. Give others the same privilege. That's the only ground rule. Laws should be devised in that vein: Let people do absolutely whatever they want, so long as their actions do not impede others from doing absolutely whatever they want.Introducing a rule, any rule, at the meta-ethical level contradicts moral relativism. According to moral relativism, at best one can say is that, "I approve of letting people do whatever they want, etc." or "Thus and such society lets people etc." Moral relativism is descriptive, not prescriptive; under moral relativism, every ethical and meta-ethical rule has either an implicit or explicit qualifier stating to whom that rule is relative to, and in an essay on moral relativism it is confusing to make the qualifier implicit. Quote:
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#6 | |
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Craft your own morality. Give others the same privilege. That's the only ground rule. Laws should be devised in that veinWhat's to disagree with? It all seems so clearly correct... My client never took the car, |
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#7 | |
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#8 | |
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#9 |
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I never agree with liberataians. It just encourages them.
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#10 |
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Homophobia is such a misleading word.
Most people aren't the least bit frightened of homosexuals. |
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