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Matthew 10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. 10:36 And a man's foes shall be they of his own household. 10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And what if another leader authoritatively states just as strongly: 2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 6:15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. 6:18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. You know the drill right? It's not just Jesus either. God gives strong commandments directly to man long long before Jesus. Those commandments are given just as authoritatively only they are sickeningly immoral. Love thy neighbor slaughter without mercy any strangers. Given the contradiction at the source and the hypocritical following of Christianity, the commandment itself is rendered a joke by the contradiction and hypocrisy. Like I said, where is this strong commandment? Why would a God allow his commandments simply of love be so corrupted by hatred? Quote:
We exist. We have widely varying opinions on and committments to morality Therefore morality must come from God You've got yourself quite a non-sequitor going there. Quote:
Give us one verse that is so profound that only God could have given us such deep wisdom. |
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#32 | ||||
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Now you can certainly be a moral and loving person in this life without "being worthy of Jesus". But, supposing that God exists and that one will experience God completely after death, it would be neccessary to love God as much as one loves anything else to reach union with God. Jesus was calling for us to experience that relationship with God in this life by experiencing the Kingdom of God that is within us. Quote:
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#33 | ||||
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Especially when the authority (appeal to authority) says stuff like this: "Which of the omni-characteristics to weaken is a vexed issue. Because, like Ruse, I want a real religion and a God worthy of worship, I do not want to weaken the attribute of benevolence, for I do not think that an evil God is worthy of worship. Because I am in deep sympathy with Dostoevsky's Ivan, whom Ruse invokes (1994c), I incline to weakening God's omniscience. Perhaps God did not foresee all that would happen as the evolutionary process ran its course on planet Earth and/or did not foresee the Inquisition, the Holocaust, or innumerable other historical horrors." He's going to arbitrarily change God's characteristics to avoid the problem of evil. He's going to change the definition of God's characteristics because he doesn't think an omnibenevolent God that allows evil into the world is worthy of his worship. Therefore God is less than omnipotent and omniscient. He either couldn't help it when he created the whole frickin' universe that just a bit of evil slipped into. Either that or he was smart enough to know how to create the whole universe, but not smart enough to know the impact of evil or how to prevent it. He's either of those things. Of course it wouldn't be that he's ... well, not quite as omnibenevolent as we thought. Why? Because that concept of God doesn't appeal to him. So we have an authority here that, based upon his own personal preferences for a god, can define the one true God for all of us. ![]() "The teleological flavor of modern science is a complex question, especially in biology, where organs have functions and therefore exist for a purpose (hearts to pump blood, for example). This purposefulness imparts a teleological flavor to biology. Based on contemporary mathematical cosmology, the anthropic principle provides an argument for teleology in the cosmos. By this principle, the cosmos is held to have developed in such a manner as to be life-promoting and, hence, oriented toward the eventual evolution of human life (Barrow and Tipler 1986). Thus, teleology is not quite so alien from modern science as Ruse would suppose." Hearts have a purpose. Therefore it's obvious that God gave it that purpose. ![]() That we exist (anthropic principle) is an argument for God. And there it is. There's your non-sequitor. You tried to hide it in three pages of an appeal to authority, but I still found it. Quote:
Let me ask you. Why don't we just read this for what it says? Is this the same problem your authority had? Is this the part where if God isn't omnibenevolent, in fact if he is evil spreading hate not peace and love to the world, that he's not worthy of your worship. The definition of God doesn't suit your personal preferences so you just simply change it? Then you re-write the Bible accordingly? I tell you what. Let me know when you finish your new book. Then when you poison a few people, vote on it, and you get it cannonized. Then maybe we'll talk. Quote:
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#34 | |
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I don't believe there is a formal proof. Quote:
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It says that Jesus was sending them out as sheep among the wolves yes. The message is not a message of hate though the implication is that the message will not be accepted by all. You are practicing isogesis and using a misinterpretation of the mother against father passage to interpret the sending out of the disciples. Instead of interpreting the statement that Jesus said he came to put mother against father as a battle cry look at the passage where Jesus said that you need to "store new wine in new wineskins." The message of Jesus was a message of a new religion separate from the legalism of the pharisees. The message and all these passages from Matthew (which was the Gospel directed at the Jews) show how the first disciples preached among the Jewish community this new message this "new wine" that required new wineskins. It is not a message of hate no matter how you look at it. It is a message that callled for change (not always a bad thing). |
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#38 | |
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So, yeah, it's a better thing than reading it literally, but to me it's just another lying twist on the big lie. It says what it says. What it says is an insult to mankind. It's produced a horrific and tragic history, and I don't believe you can change the future by lying about the big lie to make the big lie more pallatable. Perhaps Singletrack excluded, all the while you're rationalizing it, you're funding the nazis who don't. |
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14:26 If any man come to me, and hate not his father, and mother, and wife, and children,and brethren, and sisters, yea, and his own life also, he cannot be my disciple. Here the message itself is pretty clear. There's no denying it. Love me, even if it means hating your family. You just want to drop off that last bit, and despite all your determined efforts to do it, you can't. It's still there. You can't deny history. You can't deny what's going in the world. It's an abhorent message no different that the one being preached by al Qaeda. Love God, kill your neighbors, and even blow yourself up. You know I can make that definition fit right along with all your talk about the evolution of the strong command. Love God hate your family and neighbors seems to be the primary message of religion throughout history. Quote:
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