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Old 02-20-2006, 01:53 PM   #31
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Steven's source says
The HAGAHOS HA'GRA explains that the source is the verse (Shmuel I 13:1) that says, "Ben Shanah Shaul b'Malcho u'Shnei Shanim Malach Al Yerushalayim" -- "Shaul was one year old when he became king (Ben Shanah Shaul b'Malcho), and for two years he ruled over Yerushalayim.
Well, that settles it. The plain sense translation of 1 Sam 13:1 is exactly as I claimed. The Vilna Gaon's interpretation is yet another attempt to rescue the text from its obvious corruption.
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Old 02-20-2006, 02:26 PM   #32
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BTW how did Yerushalaim enter the text?
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Old 02-20-2006, 02:46 PM   #33
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Originally Posted by Apikorus
I am redacting nothing.
And you are conceptually redacting if you try to "restore" the text. Granted, you don't even try, because you have no theory of what the text was before your supposed group of corruptions.

So in that sense you are right.
You avoid any redaction, and you avoid having a real theory of the text at the same time.

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Originally Posted by Apikorus
ben-shanah means "yearling". See Exod 12:5. My translation is literal. The text is defective.
"defective" = I have no real theory of the text, however I am not happy with what it says, its a bit different than my norm.
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Old 02-20-2006, 06:18 PM   #34
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Originally Posted by Anat
BTW how did Yerushalaim enter the text?
You see? We can't completely avoid scribal error, even at this late stage! The MT says yisrael and not yerushalayim. Indeed, Saul never ruled over Jerusalem.

Ironically, Steven's source, in discussing a corruption in the MT, is itself corrupt.
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Old 02-21-2006, 11:10 AM   #35
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Originally Posted by Apikorus
I provided 38 instances of the use of b'malkho in the Hebrew Bible. Steven continues to ignore the overwhelming evidence for corruption in this case.

The article Steven cites on the Ahaziah issue is laughable! Here is its "solution":
Ahaziah was 42 years old as the final member of the house of Ahab, but only 22 years old physically as a son of Jehoram.
The author makes a desperate attempt to associate the number 42 with Ahaziah by adding up the regnal periods of his ancestors. There is of course no warrant to engage in this ridiculous analysis. Clearly the author is engaging in "answer analysis". He must prove the Bible inerrant, so he makes up rules as he goes along to rescue the text from obvious corruption.
This is really sad. Anyone who offers or accepts this kind of apologetics can no longer be taken seriously. :wave:
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Old 02-21-2006, 11:38 AM   #36
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This is really sad. Anyone who offers or accepts this kind of apologetics can no longer be taken seriously. :wave:
Steven himself already has said in many places that he finds the Bible a priori without error. Anything he says about the Bible is automatically geared for its inerrancy.
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Old 02-21-2006, 11:56 AM   #37
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Originally Posted by Chris Weimer
Steven himself already has said in many places that he finds the Bible a priori without error. Anything he says about the Bible is automatically geared for its inerrancy.
And any notion that this approach is logically flawed requires that the definition of "logic" be altered to fit that presupposition.
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Old 02-21-2006, 05:45 PM   #38
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Steven himself already has said in many places that he finds the Bible a priori without error.
Actually the truth is quite the reverse. I came to my positions on the identity of the NT text, and its perfection, in a process.

e.g. for a long time, even after I was a believer in Jesus as the Messiah, I thought the Johannine Comma was a spurious addition. Until I was challenged and really researched the issue. Similarly with many other aspects of my textual and apologetics position.

If a person comes to a position of a principled conviction as the result of factors that include careful research, it is simply erroneous and misleading to call that principled conviction "a priori".

Shalom,
Steven Avery
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Old 02-21-2006, 05:49 PM   #39
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Originally Posted by praxeus
Actually the truth is quite the reverse. I came to my positions on the identity of the NT text, and its perfection, in a process.

e.g. for a long time, even after I was a believer in Jesus as the Messiah, I thought the Johannine Comma was a spurious addition. Until I was challenged and really researched the issue. Similarly with many other aspects of my textual and apologetics position.

If a person comes to a position of a principled conviction as the result of factors that include careful research, it is simply erroneous and misleading to call that principled conviction "a priori".

Shalom,
Steven Avery
And what factors did you use to come to believe that Jesus was the Messiah? Certainly not the traditional Jewish factors.
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Old 02-21-2006, 06:54 PM   #40
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e.g. for a long time, even after I was a believer in Jesus as the Messiah, I thought the Johannine Comma was a spurious addition. Until I was challenged and really researched the issue. Similarly with many other aspects of my textual and apologetics position.
For a long time, Bart Ehrman thought that the New Testament was the inspired word of God. Then he researched the issue, receiving his Ph.D. and ultimately becoming one of the leading American scholars of the New Testament. Today he identifies himself as agnostic.
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