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#31 |
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Steven's source says
The HAGAHOS HA'GRA explains that the source is the verse (Shmuel I 13:1) that says, "Ben Shanah Shaul b'Malcho u'Shnei Shanim Malach Al Yerushalayim" -- "Shaul was one year old when he became king (Ben Shanah Shaul b'Malcho), and for two years he ruled over Yerushalayim.Well, that settles it. The plain sense translation of 1 Sam 13:1 is exactly as I claimed. The Vilna Gaon's interpretation is yet another attempt to rescue the text from its obvious corruption. |
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#32 |
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BTW how did Yerushalaim enter the text?
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#33 | ||
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So in that sense you are right. You avoid any redaction, and you avoid having a real theory of the text at the same time. Quote:
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#34 | |
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Ironically, Steven's source, in discussing a corruption in the MT, is itself corrupt. |
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#38 | |
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e.g. for a long time, even after I was a believer in Jesus as the Messiah, I thought the Johannine Comma was a spurious addition. Until I was challenged and really researched the issue. Similarly with many other aspects of my textual and apologetics position. If a person comes to a position of a principled conviction as the result of factors that include careful research, it is simply erroneous and misleading to call that principled conviction "a priori". Shalom, Steven Avery |
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