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03-13-2010, 04:33 PM | #111 | |
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You pin your hopes on the fallible men who wrote your errant bible. |
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03-13-2010, 04:42 PM | #112 | ||
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What language did Jesus use when he said is last words on the cross, as recorded in the 'Gospel of Matthew'? I'll give you a hint, it wasn't Greek or Hebrew. I have provided examples of Jesus using Aramaic, Mary using Aramaic, and Paul using Aramaic. That's according to the Bible, which you claim to be infallible. I have not assumed anything. Do you have any examples where any of the twelve disciples or Jesus spoke Greek, or are you just assuming? You have not explained why Paul would speak to the 'whole city' of Jerusalem in Acts 21-22 using Aramaic. Would you agree that the most reasonable explanation (ie, the one that requires the least assumption) for him to use Aramaic is because that was a language he knew that the mostly Jewish crowd would understand? |
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03-13-2010, 11:09 PM | #113 | ||
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03-14-2010, 05:16 AM | #114 | ||
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Statements of faith mean nothing; evidence is all that matters. |
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03-14-2010, 05:43 AM | #115 | |||
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03-14-2010, 09:59 AM | #116 | |
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I think what "archaeologist" is overlooking is that there is a difference between the "common" language of the cultured elite class and that of the peasant (farmer) class.
Many Greek style cities were established in Asia, Egypt, Syria and Palestine since 300 BCE due to the settlement of retired veteran soldiers by the armies of Alexander and the Macedonian/Greek rulers of these regions who succeeded them. Each city was granted wide areas of farmland to support it. These were divided into plots which were leased to peasant/farmers. The soldiers and their descendants became the elite class, and of course they (and their retainer administrators, artisans and slaves) would have spoken Greek, and many of the retainers would be able to read and write it. In the Jewish tetrarchies, the Herodian princes relied a great deal on Greeks and Hellenized Jews, and even though the metropolitan areas like Sepphoris or Tiberias may not have been formally constituted Greek cities, their military organizations were organized along the Greek model and they likely used Greek for administrative purposes as well. Jews living in the cities of these areas had a Greek translation of the Jewish scriptures to fall back on. They didn't know Hebrew. The local peasant farmers would continue to speak their native languages, which in Asia Minor and Syria to Judea would be Aramaic. In Egypt this was dialects of Coptic. In time the peasants may pick up enough Greek to sell their excess grain or produce in the city market, or understand the key terms of their leases, but probably not well enough to read or write it. For most, village scribes were their links with their Greek landlords and public administrators. Sub-classes of scribes and the more successful peasants may take up an interest in preserving the ancestral culture, and hence you have these able to read and write Hebrew, and interpret their ancestral traditions for the common peasants. Hence R. Judah the Prince can edit the Mishna in Hebrew around 200 CE. But the Talmud's Gemara commentary is in Aramaic well into the 4th century and later, both in the Babylonian and Palestinian versions. The commentary portion of the Talmud is full of Greek and Latin loan words (off the top of my head I'm not sure about the Mishna), but not to suggest it was the writer's primary language. Based on this, Jesus may be expected to know some Greek (for work in the larger towns and Greek cities, assuming he was an artisan like his father), but in the villages such as Bethlehem or Nazareth he almost certainly was speaking Aramaic. By trying to make Jesus fluent in both Hebrew AND Greek, I think Archaeologist is trying to keep Jesus entirely within the safety cocoon of the Hebrew OT and the Greek NT, so as not to contaminate him with Aramaic influences such as the books of Enoch, etc. Unfortunately, other pseudepigrapha such as Jubilees were written in Hebrew, and some of the others like 2 Baruch and 4 Ezra may have Greek originals, if Archeologist is even aware of these books. DCH Quote:
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03-14-2010, 02:03 PM | #117 | ||
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It just means that someone recorded the words used at that time. We do not have any more evidence to the contrary. Quote:
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03-14-2010, 02:08 PM | #118 | |
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Arch, remember what I told you on the other board about you making a fool out of yourself. The above is Exhibit "A." |
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03-14-2010, 02:15 PM | #119 | |||||||
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Gday,
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And they WOULD have, if he existed. But they are examples of something ELSE! You won't address the facts. Quote:
You can't even read. Quote:
exodus, conquest, Jerocho - all myths. They never happened. Quote:
We HAVE found remains of other people in that place. There are NO volcanos, few earthquakes, wind and storms do not destroy everything. We DO find remains of small groups of people in that area. But we DON'T find anything of the HUGE alleged exodus, when we WOULD if it happened. This is strong evidence it did NOT happen. Quote:
So what? Quote:
They MAY have found the alter[sic] of Joshua? Really? Where is the evidence? Quote:
You haven't presented any that I have seen. Where is the evidence for the exodus, hmm? Where is the evidence for Joshua's alter[sic], hmm? K. |
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03-14-2010, 02:26 PM | #120 | ||||||
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#5 That is not strong evidence because it is simply your word. You have not linked to one legitimate, credible study or archaeological paper to show it is so. Hearsay is not evidence. Quote:
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