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#132 | |
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#133 |
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1) It's easy to overlook that there are very different ways of being insulting.
Billy MacTheist shows up here and gives his version of some long-debunked argument for his god's existence. Say it's the bible's phenomenal prophetic accuracy. Now, suppose the first ten people to respond are all more or less polite in citing long lists of failed prophecies, arguing at length about the fraught nature of the very concept of prophecy, and providing links to other essays and threads in which the issue has been discussed. Billy replies with one or more of the following: -- The bible explains that atheists won't be able to understand it -- Atheists find it convenient to use such arguments, since it justifies their sinning -- I used to find all those arguments convincing too, before Jesus opened my eyes -- But the bible had to come from something else, and that thing had to come from something else, and sooner or later you have to admit there's a god who created the universe ...or some other more or less familiar string of letters. Now, Billy would not describe himself as setting out to impugn the motives, denigrate the judgement, ignore the efforts, or waste the time of his interlocutors. But that's what he does, variously, with responses like these. From his perspective, it's just a mystery when the replies to his reply are angry or contemptuous. While none of the above are plausible candidates for moderation, it is not unlikely that they will elicit responses that are. 2) I agree that aggressive posting probably never deconverted a fundamentalist. But it's unclear whether that's the only reasonable goal of debate. If deconversion is rare and difficult, it is at least worth considering the more modest goal of putting fundamentalists back in their boxes. Is someone aware of having been made to look a dunce less likely to stand up at that next PTA meeting and proudly proclaim that Jesus wants evolution out of schools? Honestly, I do not know. But if so, then accomplishing such a thing is at least a distant second to the holy grail of deconversion. In short, there are two things that frighten me about fundamentalists: (i) the weirdness they believe, and (ii) the fact that they have an influential public voice. Observations to the effect that aggressive posting might not diminish (i) do not necessarily show that aggressive posting doesn't in some degree mitigate the effects of (ii). Having said all that, let me say that I am certainly not defending displays of hatred or viciousness. I'm saying there may well be a defensible role of Blunt Hardass even if that role makes some theists feel put upon. (This conclusion should be considered independently of the prospect that my own displays of ill-temper amount to nothing more than a personal failing!) |
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#134 | |
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#135 | |
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#136 | |
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#137 | ||||||||
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Finally, all of this applies only to fundy Christians. Powerful or not, they don't speak for all Christendom. We should hardly be the ones to bestow the title of Speaker on them while perfectly reasonable Christians resist it. Quote:
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#138 | |
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Why not simply clarify your position instead of erecting strawmen or claiming persecution? |
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#139 | ||
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We have no fewer than three parties: 1. The person practicing something. (A.) 2. The person making the case that A is, by practicing something, also advocating it. (B.) 3. The person to whom the case is being made by B. (C.) I don't think any of them have to be Christian, and I think the case is a good one. Quote:
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#140 | |
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