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Old 03-01-2006, 09:08 AM   #41
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Originally Posted by jackrabbit
The koran and the bible are just worthless roles, er I mean rolls of toilet paper.
There are times when I see how these books are misused and wonder whether this judgment isn't fair. But no, I can't check you on this, jackrabbit, the books themselves contain a great deal of cultural information and timeless wisdom intermixed with some fairly savage practices applied far out of context by modern-day adherents. Kind of like sharp knives, they shouldn't be left around loose for the children to cut themselves on them.
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Old 03-01-2006, 09:27 AM   #42
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But the good news is that he will vote with us against bush.
Well, he'd likely vote against those supporting the ports deal. Bush himself is already lame duck. I haven't seen any information yet that would show the deal itself is bad, though, aside from some knee-jerk reactions.

__________

Back to criticism of the qur'an, though ... the most ironic thing about inconsistencies in the qur'an isn't the fact they're there, but the fact that they're created out of whole cloth by muslims. Join in a discussion sometime about "science and the qur'an" and just watch what nonsense gets cited using obscure twists in interpretation. Not here, obviously, but on an islamic board. There's a Maurice Bucaille who's done extensive apologetics on it.

As ever, Jesse
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Old 03-01-2006, 12:28 PM   #43
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To Roger and the other guy who complained about atheists not taking on Muslims, see my ongoing debates with them here http://www.ummah.com/forum/showthread.php?t=79165 (the original title was "Dhu'l-Qarneyn, Alexander Romances, and Quranic Nonsense", but the Muslims found that a bit too offensive ; I also started several other threads about current day Islamic hypocrisy and freedom of religion in Muslim lands). I'll be able to get back to it as soon as someone gives me some info on the Arabic Josephus manuscript(s).

You should check it out Roger, I think you would get a real kick out of it; they wouldn't stop jumping up and down calling me a kaafir, so I had to call them names in Latin . That shut them up.
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Old 03-01-2006, 04:10 PM   #44
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I'm surprised you haven't been banned already, kaffir! I'm almost tempted to jump in on that one, but more distractions I don't need just now.
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Old 03-02-2006, 12:24 PM   #45
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No, it's not. If you read the Syriac text it never makes mention of Muhammed, but it does mention Jesus as God. It's a Christian document.

Anyway, read what I wrote above. I'm willing to concede that the Syriac text came after the Quran, but we have the text in Josephus 500 years before the Quran. Josephus proves my point.

Edit: And I've not seen any proof for this assertion. The current scholarly consensus is that the text is based on Psuedo-Callisthenes, which is from the 3rd century. It very well may predate the Quran. Could I please have some evidence, please?
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Why would the Syrian text mention Muhammad? Did you understand the point I raised, Julian fries? You asserted that the "authors" of the Quran used the Syrian version of the Alexander romances to incorporate materials. According to E. A. W. Budge( The History Of Alexander The Great Being The Syriac Version Of The Pseudo-Callisthenes, 1889, )and S. Gero("The Legend Of Alexander The Great In The Christian Orient", Bulletin Of The John Rylands University Library Of Manchester, 1993, Volume 75, p. 5.,) the Syrian version dates back to post Islamic period. Hence, it is illogical to deduce that it was a source of the Quranic sotry of Zulqarnain.
Now, you are saying that Josephus is the source of the Quran. Was Josephus' materials available in Mecca during the time of Muhammad(pbuh)? Whatever response you give, please back it up with facts.

To say that Josephus was the source of Zulqarnain is quite new, as a matter of fact. So far, biased non-muslims have asserted that the Qur'anic story of Dhul-Qarnayn was borrowed from the Christian Legend attributed to Jacob of Serugh
From umaah link above p4

Is this type of argument a good enough reason to have a separate Islamic area? Maybe we are too focussed on the wrong battle!
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Old 03-03-2006, 12:15 PM   #46
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Perhaps the problem with Islam is that it consists of a 'book' cobbled together from a complete mishmash of unrelated texts, barely understood by their coagulators, over a period of several centuries and purported to having been written by a person whose only redeeming characteristic is the very high probability that he never existed.
Is that high school education or your personal produce?

In 622 CE (= 1 AH) one Muhammad allegedly left Mecca for Medina, in central Arabia. The population of Medina converted into a religion preached by the said Muhammad – the so-called Islam. In the following years, a war between Muslim Medina and pagan Mecca ensued. Muhammad several times led the Muslim army in razzias to attack the wealthy Meccan caravans. In 627, a powerful Meccan-led confederacy, 10,000 strong, besieged Medina, and Muhammad personally led a successful resistance. In 630, it was Muhammad’s turn to lead an army, 10,000 strong, against Mecca, which fell to the Muslims. The same year, Muhammad led a 30,000-strong army against the Syrian border. Though the name of Muhammad is not specifically mentioned but in Muslim sources, this campaign is attested by Byzantine sources. Muhammad died in 632.

Now, he was succeeded by one Abu Bakr, the first caliph. He deployed a powerful Muslim army to conquer Syria. A contemporary Monophysite source, in Syriac language, mentions Abu Bakr by name and quotes him as saying to his generals (my emphasis):
Establish a covenant with every city and people who receives you, give them your assurances and let them live according to their laws… Those that do not receive you, you are to fight, conducting yourselves carefully in accordance with the ordinances and upright laws transmitted to you from God, at the hands of our Prophet.
Abu Bakr died in 634. Therefore, by that time, an independent source attests both the historicity of the first caliph and his claim to be a disciple of a Prophet. Furthermore, Muslim sources say that Abu Bakr was Muhammad’s father-in-law. The second caliph, Umar, is also reported to have been Muhammad’s father-in-law (the Prophet having been polygamous); Umar died in 644. Still, the fourth caliph, Ali, is reported to have been Muhammad’s son-in-law. No one has ever belied any of those claims.

Thus, from 632 to 661 – when the Umayyad dynasty took over the caliphate – four people claimed to have been relatives to a mythical man, who allegedly had lived, not hundreds of years but only a few before. Is that your position, alex?

The notion that the Koran was written “over a period of several centuries” is more of an absurdity, still. In 680, an Umayyad army smashed the followers of the late Ali. Since then, the latter, who took the name of Shiites, have kept apart, all relationship severed from the Muslim mainstream, or Sunnites. If the Koran would have been written over a period of several centuries, as you claim, alex, the book worshipped by the Sunnites and the one worshipped by the Shiites would hardly have been the same. It, however, is exactly the same.

The question is: If, as common sense contends, the Koran was written before 680, who wrote it? Abu Bakr? Umar? Uthman? Ali? The women purported to be Muhammad’s wives and daughter? All of them together in one of the most striking conspiracies in history?

The least bizarre assumption is that Muhammad was a historical person and that he wrote the Koran.
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Old 03-03-2006, 02:50 PM   #47
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Establish a covenant with every city and people who receives you, give them your assurances and let them live according to their laws… Those that do not receive you, you are to fight, conducting yourselves carefully in accordance with the ordinances and upright laws transmitted to you from God, at the hands of our Prophet.
Funny how that sounds like it is straight from the Hebrew Bible - wonder why that might be!
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Old 03-03-2006, 02:56 PM   #48
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originally posted by me

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Hoyland has also written this, which got the following review.

Seeing Islam as Others Saw It: A Survey and Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam (Studies in Late Antiquity and Early ... (Studies in Late Antiquity and Early Islam) (Hardcover)
by Robert G. Hoyland

Seeing Islam as Others Saw It

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This book offers a new approach to the vexing question of how to write the early history of Islam. The first part discusses the nature of the Muslim and non-Muslim source material for the seventh- and eighth-century Middle East and argues that by lessening the divide between these two traditions, which has largely been erected by modern scholarship, we can come to a better appreciation of this crucial period. The second part gives a detailed survey of sources and an analysis of some 120 non-Muslim texts, all of which provide information about the first century and a half of Islam (roughly A.D. 620-780). The third part furnishes examples, according to the approach suggested in the first part and with the material presented in the second part, how one might write the history of this time. The fourth part takes the form of excurses on various topics, such as the process of Islamization, the phenomenon of conversion to Islam, the development of techniques for determining the direction of prayer, and the conquest of Egypt.
Because this work views Islamic history with the aid of non-Muslim texts and assesses the latter in the light of Muslim writings, it will be essential reading for historians of Islam, Christianity, Judaism, or Zoroastrianism--indeed, for all those with an interest in cultures of the eastern Mediterranean in its traditional phase from Late Antiquity to medieval times.
Quote:
Introduction to the "other" history!, December 4, 2000
Reviewer: A reader
When Patricia Crone wrote her outstanding book ( and sad enough it is out of print at present): "Hagarism", she was able to challenge the Islamic tradition's monopoly on our understanding of Islam and its early history. She followed the path set by John Wansbrough who convinced us that the whole Islamic tradition ( the sira, the Hadith, the Maghazi etc..) was late and tendentious; it was nothing but salvation history and much of it is pious fiction; that Islam is a complex phenomenon; and that religions do not spring out of the heads of prophets just like that.
Crone did the unthinkable, she used the tetimony of, as the late Suliman Bashear called them: The others!, the Syriac sources, the Coptic sources etc...that have been long neglected by historians who felt more at ease by believing the Islamic tradition's view of its own history. Everyone rushed to check her references, including reading the writings available by "infidels", AKA non-Muslims that witnessed the invasion by al-Muhajirun, later to be known as, yes you guessed it: Arabs/Mulims, of their homelands in the Middle East. Some of these references are very hard to find. This book provides us with access to these writings, and this is indeed a great task. As much as Patricia Crone follows a long and distinguished line of scholars of Islam that radically changed our understanding of Islam and its history, and this list includes: Ignaz Goldziher, Joseph Schacht, Henri Lammens, the great John Wansbrough, Micheal Cook, Yehuda Nevo..I'm sure I missed a few names. One should not be naive enough, as John Wansbrough have noted in his review of her book, and blindely believe the sources of the "others", because they can be just as tainted as Muslim sources. Therefore, these sources can help us in understanding "what really happened" only to a certain degree.

The reader will be surprised that : 1. Those invaders called themselves: Al-Muhajirun, and not Arabs or Muslims for this matter, and continued to be called so until the first quarter of the 8th. century. 2. The name of Muhhamad does not appear until 72 A.H. 3. The Quran does not appear until appear until the turn of the 8th. century, and only as logia and pericopes, and not the whole text. Which makes one wonder that the whole story about the 'Uthmanic recension of the Quran is nothing but late pious fraud. 4. The "infidels" seemed to be aware that a significant event took place in 622 C.E, but no one seemed to be aware of what it was, and not even the early Muslim sources themselves. But wait a minute...do not assume that it is the year of Muhammad's so called hijra. So what is it? Well, read this book. This is the great fun about reading this book. It will shatter some of your believes.

If you like this book, I would urge you to read the late Suliman Bashear's book: " Introduction to the other history."
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Old 03-06-2006, 02:40 AM   #49
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Clivedurdle

What's the name of the game? Just citing books? Here you have a well-reputed one among serious scholars: Bernard Lewis, The Arabs in History, which supports the theory of a historical Muhammad. Surely it is not serious enough for the new revisionist school of history?

History is not natural science, and it may not be based solely upon hard evidence - since hard evidence scarcely appears in history. Most of the time, we have only indirect evidence. We have no evidence of Alexander the Great's existence, for instance, other than Ptolomy I 's account, which might be fake, and - this is the really important evidence - the existence of a Hellenistic culture throughout the Middle East whose existence might not be explained but assuming the career of a great Greek conqueror. Of it, however, it might be said, paraphrasing your quotation, that “Hellenism is a complex phenomenon; and that culture does not spring out of the swords of conquerors just like that.”

The schism between Sunni and Shia is such indirect evidence. It could not be feigned, could it? It can be traced back to 680 CE, according to both, conflicting sources. Both rival branches of Islam reverence the same Koran. Could either you or your much honored Hoyland explain it away otherwise?
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Old 03-06-2006, 09:25 AM   #50
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Originally Posted by youngalexanderIslam
Rather depends upon what you mean by 'strongest'. He who shouts loudest is not necessarily strong and as for shear numbers Hinduism and Buddhism have a 'strong' claim.
Right on both counts. Militancy, dogmatism, prickliness and barbaric behavior don't necessarily equate with strength. Leadership in the Muslim world is fragmented, ineffective and un-pragmatic, not a good thing when public passions can be set aflame by nothing more than a few cartoons. Unlike all other major religions, Islam does not permit the unbundling of religion and politics. The resulting "interlocking directorate" has failed to produce a successful polity since the fall of the Ottomans, and it has never produced anything resembling an equitable civil society.

Of course, even if you can't build a decent, progressive society of your own, you can still achieve the illusion of greatness by terrifying others.

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Christian countries are on the decline, with the notable exception of the USA.
Who are you referring to? To their credit, the formerly Christian nations of Europe have long since become secular societies.

This is no golden age for the United States. The blind arrogance and hubris of the Bush administration has brought American power and moral authority to its lowest ebb since the American Civil War.

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On the other hand, secular societies are growing ever stronger as we speak.
Any society which makes a clear separation between religion and state is a secular society. If you're speaking of China, it doesn't really qualify as "secular" in that sense. I'd call it "non-religious" or "anti-religious." Government approval is required for religious meetings and proselytization is illegal. As is the Falun Gong.

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Perhaps the problem with Islam is that it consists of a 'book' cobbled together from a complete mishmash of unrelated texts, barely understood by their coagulators, over a period of several centuries and purported to having been written by a person whose only redeeming characteristic is the very high probability that he never existed.
Perhaps a "Christianity and Islam" section should be established on IIDB to discuss that and similar issues. But is IIDB willing to risk the wrath of the mullahs? If the unwillingness of the American press to re-print those cartoons is any indication, they seem to be in charge already.

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