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#1 |
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According to the New Testament, these are some of the ways of being saved and having eternal life:
Be a peacemaker Be baptized Be part of a believer�s household Be part of Israel Be persecuted because of righteousness Be persistent Be poor Be poor in spirit Be pure in heart Be righteous Believe and be baptized Believe in Jesus Believe that God raised Jesus from the dead Do what the word says Do good Eat Jesus� flesh and drink his blood Get rid of filth and evil, and accept the word Hate your family Have righteousness that surpasses that of the Pharisees Hear Jesus� words and believe him who sent Jesus Hear the voice of the Son of God Leave your family Love God and your neighbour Obey all the commandments Obey the 6 commandments Sacrifice your life Stand firm Through Effort Through Faith Through God�s choice Through God�s kindness, love, and mercy Through God�s power, purpose and grace Through grace Through grace and righteousness Through the Holy Spirit Turn from the error of your way Keeps Christian theologians busy ... |
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#2 | |
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#3 |
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Please refrain from substanceless and snide commentary, Magus.
Cognos, I'm not entirely clear on what your point might be. What does keeping theologians busy have to do with anything? Please expand. |
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#4 |
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I'm pointing out that the way to Christian salvation is not obvious. The ways that I listed (all of which come from the New Testament) have to be reconciled into a complex, paradoxical theological explanation.
For Christians, the question is: How does someone become saved and achieve eternal life? The answer is different depending on which verses are considered most important. Over the past 2,000 years, Christians have come up with many interpretations, and many, many denominations as a result of disagreements over what is important. The simplest explanation is that the Bible does not provide a coherent, meaningful answer. The whole concept of Christian salvation is meaningless. |
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#5 | |
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And what does personal opinion have to do with the truth. Catholics can't interpret the Bible for themselves. The Catechism specifically states, only the magisterium can interpret scripture correctly. If you are raised Catholic, and that doctrine is taught throughout the world, then yeah, a lot of people are gonna get the wrong message of salvation. Other people don't like the idea of salvation by grace. I've seen it on this board alone, that many think salvation should be based on your earthly deeds, and not grace. So, people have a personal opinion of what should be right, and reinterpret scripture to fit their agenda, or don't interpret it all ( the majority of the cases), because they are taught that they can't. Considering most alleged Christians fall under Catholic, and Catholicism adds on tons of doctrine that is 100% unbiblical, and then adds on doctrine that says, only the Church can determine what is Biblical, you are gonna get tons of mislead and confused people. |
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#6 | |
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Speaking of Catholics...
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#7 | |
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#8 |
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What’s the difference between salvation and justification?
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#9 | |||
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The verse used was James 2:24 - "Ye see then how that by works a man is justified, and not by faith only." One of the famous references to 'saved by faith' is Ephesians 2:8 - "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:" I looked up the greek reference for justified and saved there, the transliterated words were Dikaioo and Sozo. Definitions given were: Quote:
Now one of the definitions used for Dikaioo was 'render righteous', which sounds very similiar to what Christian salvation is. For more insight, however, go back to the original verse: "Ye see then how that by works a man is justified, and not by faith only." If he says 'not by faith only' that means somewhere else he mentioned justification through faith logically, right? So I searched for such verses, and found them in Romans chapter 5: "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:" - Romans 5:1 ('Justified' there is Dikaioo again.) Well, the verse begins with 'therefore' which indicates that the statement is a continuation of a line of though. So for context, go back and read Romans 4, which speaks about Abraham being justified through faith. After reading chapter 4, I would have to say that in context the text is speaking of Abraham's salvation, as him becoming righteous and 'justified' in the eyes of Yahweh was key to salvation. Indeed, in verse 4:25 the word 'justification' is used, and the transliterated word is 'Dikaiosis', a slight variation of Dikaioo. One of the definitions given for it is: Quote:
So I would have to say that there is no difference between saved and justified, at least as far as Christian doctrine of salvation is concerned. One's being made righteous in the eyes of God (justification) is what keeps them out of hell and makes them new creatures, etc (saved). The two go hand in hand. Of course, I'm sure you will find differing opinions depending on what denomination you ask, which brings us back to Cognos' original point. |
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#10 |
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*bumped for Magus55's consideration*
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