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Old 04-27-2006, 01:50 PM   #71
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[QUOTE=noah]
Quote:
Nice try. That's not what I'm saying and you know it. Mathew 5:17-20 and Matt. 24:35 expose your and Paul's doctrine as bankrupt and unbiblical.
They do not mean only Jews can be saved and you know it. Jesus is your saviour, the saviour of the gentiles. that means anyone who obeys your God's Laws are saved. Period.
Matthew 5: 17-20

17 "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. 18

Explain to us how Jesus can fulfil the law if it is perfect. Go into detail.

Matthew 25:35
35 Heaven and earth will pass away, but my words will not pass away. 36

Yep, Jesus's words, proclaiming salvation through faith in the gospel, will never pass away. What's your point?



Translated: if you obey the Law, making you a Jew, you'll be saved, and nobody else will. But you must ignore everything the NT teaches about how nobody can obey the Law. A very strange mismash of OT and NT misinterpretations.

But let's deconstruct your argument.



Quote:
Psalm 103:8 gets you nowhere. Your God's mercy will not extend to your blatant wanton defiance of his Laws. You're not even trying to obey them. Worse, you profane them.
Nothing in Psalm 103 about obeying the Law, just God's mercy. I swear you seem to be worshippng the law and not God. There's a word for that.
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Old 04-27-2006, 01:54 PM   #72
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[QUOTE]
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Originally Posted by noah
No idea what your point here is. The question remains can you prove Paul was inspired? I have shown that on three occasions he was not. If he is uninspired three times then it is logical to assume he is uninspired elsewhere. The question is where.
Sure you do. If you can "prove" scripture is inspired by God, then there is no need for faith. You got proof. Of course your whole argument is silly from the start there is no apodictic proof of "inspiration" and cannot be. Just rhetoric on your point against Paul, which ironically circles back against the Law.

Go ahead, prove to me the Law is inspired.

Quote:
Putting words in my mouth doesn't help you. Taking you to task for your willful disobedience of your God's Laws is fair game. It doesn't make me an idolater of your God's Laws to point out your disobedience of them.
It does if you depend on the Law and not on God. The Law cannot save you, as I've shown with reference to both the OT and NT. But you refuse to listen, apparently more committed to the Law than to God.
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Old 04-27-2006, 02:03 PM   #73
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[QUOTE=noah]
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Yes. The Law was given through Moses and it is eternal and perfect and applies to everyone. Does John have authority to overwrite God's Laws? Is John a member of the Trinity? Just curious.
Jesus says two things that you and John have to deal with both of them contradict John:

1) His Law lasts forever and provides salvation, Mathew 5:17-20 Revelations 22:12 for example.

2) JC says his word lasts forever (Matt. 24:35).
That means you have to obey God's Laws. Forever means forever. There is no changing what JC says here
So now you've not only nixed Paul and Hebrews, but John. Soon there will be no NT left, which I suspect is your agenda.

Yep, Jesus' words will never pass away. His words were salvation through grace. What's your point?
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Old 04-27-2006, 02:07 PM   #74
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[QUOTE=noah]
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You have another problem in this refuge you think you have with John: He didn't know what he was talking about. He was factually wrong about the God he says sent JC to save everyone. I don't know which god john was referring to but it is not the god he says it was: John 3:16
God has more than one son. In fact god has many sons as Job 1:6, Psalm 82:6. Adam is the son of god Luke 3:38, David was a son of god Psalm 2:7, Solomon was a son of god 1 Chron. 17:13 and Israel/Jacob is a son of god Exo 4:22.
So you tell me which god John thinks he's talking about Gamera?
Secondly, if John can't even get this one right, why on earth would you believe he has any credibility elsewhere?
Actually the better translation of the Greek is God's unique son, a reference to Jesus' divinity. But honestly, I'm not going to launch into an apologia about Jesus being God the Son. It is a matter of faith. If you don't accept it, that's OK. I can't convince you with argument. Only the gospel can convince, and since it's clear you've rejected the gospel, there's no reason for me to argue theology with you. I do however want to correct any misrepresentations you make about the actual text. So that's where my comments are directed.
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Old 04-27-2006, 02:12 PM   #75
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Originally Posted by noah
4) God's Laws, the Laws JC upholds, are the duty of man - not faith in JC as a human blood sacrifice
Eccl 12:13

Your move.

Here's the whole quote:

13 The end of the matter; all has been heard. Fear God, and keep his commandments; for this is the whole duty of man. 14 For God will bring every deed into judgment, with every secret thing, whether good or evil.

Now, if you're claiming you have no secrets and done no evil, you can rely on the law. The rest of us mortals have to rely not on our ability to perform our duty, but on God's mercy. My God is a God of love and mercy, not a God of judgment. Because I'm honest enough to admit that if God judges me based on my conduct, I'm doomed. Are you honest enough, or are you actually going to tell us you've earned salvation by never doing anything evil?

C'mon, dish.
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Old 04-28-2006, 07:43 AM   #76
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Quote:
Originally Posted by Gamera
Actually the better translation of the Greek is God's unique son, a reference to Jesus' divinity.
Hmm, not really. The Greek in John 3:16 reads μονογενη which is best translated as only-begotten. Being only-begotten implies uniqueness in terms of lineage, of course, but to translate it that way would be tendentious and deviate from the spirit of the Greek.

Middle Liddell and Scott Entry

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Old 04-28-2006, 11:33 AM   #77
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Originally Posted by Julian
Hmm, not really. The Greek in John 3:16 reads μονογενη which is best translated as only-begotten. Being only-begotten implies uniqueness in terms of lineage, of course, but to translate it that way would be tendentious and deviate from the spirit of the Greek.

Middle Liddell and Scott Entry

Julian
The matter is in dispute. It depends on the root of monogenes. Does genes refer to kind or to birth. However, more recent scholarship rejects the "only-begotten" formulation and comes down on the side of "one-of-a-kind" son. Which frankly makes more sense. Only-begotten is a strange locution and doesn't make much sense.

Note that Hebrews 11:17 uses the same word to describe Isaac, who is unique, but not Abraham's only son, since Abraham had Ishmael first, but Isaac was a "miracle". This strongly suggests that monogenes can not mean "only-begotten."


http://www.bible.org/netbible2/index...ter=3&verse=16
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Old 05-03-2006, 12:47 AM   #78
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Originally Posted by Gamera
You've changed topics again in order to avoid the fact that Jesus himself rebuts your claim that the law is perfect.

So I'll post it again so that everybody can see you are rebutted.

Matthew 19:8 - He said to them, "For your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so.

Mark 10:5 - But Jesus said to them, "For your hardness of heart he wrote you this commandment.

So much for your claim that the Law is perfect.

As to "proving" Paul was inspired, already dealt with that. When you "prove" any scripture is inspired, I"ll give you my proof. Of course there is no such proof, which violates faith.
<edit> Putting words in my mouth and trying to falsely re frame the issue gets you nowhere. I never changed topics and you know it. That quote from me that you posted here was dealing directly with the issue of whether Paul was even inspired. I said he was probably not inspired and gave three proofs using Paul's own words to prove my point.

Now, Jesus does not rebut my claim. Jesus says that the Law was there for the hardness of your hearts which makes very little sense to me.
Since you don't seem to get waht it is I'm saying I will repeat my point. The Bible and your God say his Law is perfect. Not me.
And if you're trying to argue here that you xians are all a bunch of softies and full of love and that's why you get to disobey your God's Laws, think again. You only have to read the paper or turn on the news to see so-called xians committing crimes against their fellow men.
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Old 05-03-2006, 01:42 AM   #79
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Quote:
Originally Posted by Gamera
Quote:
Originally Posted by noah

Nice try. That's not what I'm saying and you know it. Mathew 5:17-20 and Matt. 24:35 expose your and Paul's doctrine as bankrupt and unbiblical.
They do not mean only Jews can be saved and you know it. Jesus is your saviour, the saviour of the gentiles. that means anyone who obeys your God's Laws are saved. Period. .
Matthew 5: 17-20

17 "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them.

Explain to us how Jesus can fulfil the law if it is perfect. Go into detail.
Easy. The word fulfill is a blatant misrepresentation of the real word used in the verse. Fulfill makes no sense. Uphold is the obvious correct word to use in this verse.
Your own question here proves it. How can you fulfill a perfect law? Moreover, how can you fulfill any law? The idea is nonsensical. Laws don't get fulfilled. They get obeyed or broken. How on earth do you fulfill laws? It's like saying I don't have to take the bus anymore because bus-riding has been fulfilled. Hello?
So Jesus can't fulfill a law because the idea of fulfilling a law makes no sense at all.
The rest of that passage is the key to understanding that phrase where Jesus says fulfill. The rest of the passage is JC's unequivocal and unambiguous declaration that all his Laws apply forever and are the key to salvation.


Quote:
Matthew 25:35
35 Heaven and earth will pass away, but my words will not pass away. 36

Yep, Jesus's words, proclaiming salvation through faith in the gospel, will never pass away. What's your point?
Actually Jesus never makes that statement in the Synoptic Gospels; not in the Paulinian sense. In the Great Commission he commands his disciples to go and preach the Gospel. But as we know he says elsewhere in the Gospel over and over that salvation lies in obeying his commandments:

Mathew 5:17-20

Matthew 19:17
Quote:
but if thou wilt enter into life, keep the commandments.
Matthew 12:50:
Quote:
For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
What was the will of his Father? You guessed it. Keeping the Commandments.
Even in John Jesus states you must obey his Father's commandments. He tells us that his will, his identity and that of his Father is one:

John 10:30
Quote:
I and my Father are one
John 8:28
Quote:
and that I do nothing of myself; but as my Father hath taught me,
And here's the kicker for you disobeyers and profaners of your God's Laws:

John 15:10
Quote:
If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
Quote:
Translated: if you obey the Law, making you a Jew, you'll be saved, and nobody else will. But you must ignore everything the NT teaches about how nobody can obey the Law. A very strange mismash of OT and NT misinterpretations.
Nice try. Jesus was sent to save everyone my friend. Not just Jews and you know it.

Second the NT teaches that you can obey your God's Laws. Zacharias and Elizabeth did it:

Luke 1:5-6
Quote:
5 THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
The NT mentions the "righteous" or a "righteous man"numerous times.
Why would any mention be made of "the righteous" if there was no such thing?
Why would JC teach obeying his Father's commandments if it were impossible?
Why would Yahweh issue his Laws if they were impossible to follow?
There is no mention of a saviour anywhere in Yahweh's discussion of his laws.
Look at Matthew 13:17 JC seems to think there is such a thing as righteous men. He talks about them as historical fact:
Quote:
For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them
Again in Mark 2:17 JC refers to the righteous as though they exist:
Quote:
I came not to call the righteous, but sinners to repentance.
The OT mentions righteous people, for example Asa:
2 Chronicles 15
Quote:
the heart of Asa was perfect all his days.
Noah was just and righteous. Noah lived before God issued his Laws but Noah would have been bound by Noachian Law. Second since we know the term righteous means you obey your God's Laws, I think it reasonable to believe that your God had already issued his Laws to noah but no one recorded it. Job was rightoeus. He was not a Jew but that just means he at least kept the Noachian Laws.

Quote:
Quote:
[But let's deconstruct your argument.QUOTE] Quote:
Psalm 103:8 gets you nowhere. Your God's mercy will not extend to your blatant wanton defiance of his Laws. You're not even trying to obey them. Worse, you profane them.
Nothing in Psalm 103 about obeying the Law, just God's mercy.
Too funny. Nothing about obeying your God's Laws?

Psalm 103:
Quote:
17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;

18To such as keep his covenant, and to those that remember his commandments to do them.

19The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.
Too funny.
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Old 05-03-2006, 02:01 AM   #80
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Originally Posted by Gamera
Quote:
Quote:
Originally Posted by noah
No idea what your point here is. The question remains can you prove Paul was inspired? I have shown that on three occasions he was not. If he is uninspired three times then it is logical to assume he is uninspired elsewhere. The question is where.
Sure you do. If you can "prove" scripture is inspired by God, then there is no need for faith. You got proof. Of course your whole argument is silly from the start there is no apodictic proof of "inspiration" and cannot be. Just rhetoric on your point against Paul, which ironically circles back against the Law.
No idea what you're saying here. I am not a champion of your God's laws. I am asserting just like John did that you and other xians are only fooling yourselves if you think you don't have to obey your God's commandments.

Quote:
Go ahead, prove to me the Law is inspired.
Why?

Quote:
Quote:
Putting words in my mouth doesn't help you. Taking you to task for your willful disobedience of your God's Laws is fair game. It doesn't make me an idolater of your God's Laws to point out your disobedience of them.
It does if you depend on the Law and not on God. But you refuse to listen, apparently more committed to the Law than to God.
[/QUOTE]
Guess what? I don't depend on your God's Laws. I'm not a Christian.
It is you who show no commitment to your God. You do not obey his perfect and eternal commands as you are supposed to Deuteronomy 4:40 Deuteronomy 5:29, Matthew 5:17-19 Matthew 12:50 , Matthew 19:17 Revelation 22:12.
Quote:
The Law cannot save you, as I've shown with reference to both the OT and NT.
Please show me one verse you have used to show that the Law can not save you. Make reference to the verses I have quoted above and in particular
Psa 119:106-118:
Quote:
106 I have sworn, and I will perform it, that I will keep thy righteous judgments.

107 I am afflicted very much: quicken me, O LORD, according unto thy word.

108 Accept, I beseech thee, the freewill offerings of my mouth, O LORD, and teach me thy judgments.

109 My soul is continually in my hand: yet do I not forget thy law.

110 The wicked have laid a snare for me: yet I erred not from thy precepts.

111 Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart.

112 I have inclined mine heart to perform thy statutes always, even unto the end.

113 I hate vain thoughts: but thy law do I love.

114 Thou art my hiding place and my shield: I hope in thy word.

115 Depart from me, ye evildoers: for I will keep the commandments of my God.

116 Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.

117 Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually.

118 Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood.
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