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Old 01-23-2008, 07:52 PM   #101
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I took it as an offhand reference to something that everyone knows is true - that there are scholars of Christianity who have had to conceal their skepticism of some of its basic tenants

Really?? Would you please list them -- and provide evidence that backs up your claim that they felt that they had to do what you say they had to do?

Jeffrey
What is so far fetched about Toto's statement that he has to "provide evidence" to back it up? Do you honestly think that Christian Scholars have the purest of motives, enough so that they welcome dissent and skepticism? I don't. I live in a world, in a reality where Christianity is untenable, scholars/believers live in that same reality, and they choose to believe. I was a minister once, I hid my skepticisms until it blew up inside me. Surely there are others, even in scholarly positions, that do the same. No?
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Old 01-23-2008, 10:54 PM   #102
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Really?? Would you please list them -- and provide evidence that backs up your claim that they felt that they had to do what you say they had to do?

Jeffrey
What is so far fetched about Toto's statement that he has to "provide evidence" to back it up? Do you honestly think that Christian Scholars have the purest of motives, enough so that they welcome dissent and skepticism? I don't. I live in a world, in a reality where Christianity is untenable, scholars/believers live in that same reality, and they choose to believe. I was a minister once, I hid my skepticisms until it blew up inside me. Surely there are others, even in scholarly positions, that do the same. No?
What are you blabbing about? Have you even ever been to a biblical studies convention? Have you ever stepped foot inside an SBL convention? Welcome dissent? What dissent?! Christian scholars don't run the establishment. Some of the most famous names are not even Christian. Welcome skepticism? For a minister, you must never have really known Christian scholars, did you?
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Old 01-24-2008, 01:35 AM   #103
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. To a lesser degree
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Quote:
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Really?? Would you please list them -- and provide evidence that backs up your claim that they felt that they had to do what you say they had to do?

Jeffrey
What is so far fetched about Toto's statement that he has to "provide evidence" to back it up? Do you honestly think that Christian Scholars have the purest of motives, enough so that they welcome dissent and skepticism? I don't. I live in a world, in a reality where Christianity is untenable, scholars/believers live in that same reality, and they choose to believe. I was a minister once, I hid my skepticisms until it blew up inside me. Surely there are others, even in scholarly positions, that do the same. No?
You could no longer live a lie? There are many others. Paul Tillich, Tom Hapour, John Shelby Spong immediately come to mind. To a lesser degree, Karen Armstrong. And I'd bet there are thousands of ministers thruout the world who feel the same, but hey, it's a living.
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Old 01-24-2008, 05:28 AM   #104
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Really?? Would you please list them -- and provide evidence that backs up your claim that they felt that they had to do what you say they had to do?

Jeffrey
What is so far fetched about Toto's statement that he has to "provide evidence" to back it up? Do you honestly think that Christian Scholars have the purest of motives, enough so that they welcome dissent and skepticism? I don't. I live in a world, in a reality where Christianity is untenable, scholars/believers live in that same reality, and they choose to believe. I was a minister once, I hid my skepticisms until it blew up inside me. Surely there are others, even in scholarly positions, that do the same. No?
Name them. Toto says that the existence of such scholars/historians of Christianity is a not only a known fact, not a supposition, but a widely known fact (something everybody knows). So it should be easy for you to do so.

Name them.

Jeffrey
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Old 01-25-2008, 01:07 AM   #105
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The scholars/historians of christianity are to numerous to list. But none of them posses a time machine. So each one may infuse his study with his/her's opinion, perhaps sub-conciously without realizing it. Then what is there to study? The N/T? The Roman/Pagan writers of the time? Nearly none mention any Jesus. And most were writing within a time frame of a century from when Jesus is supposed to have lived.
The only Roman writers to refer to anything of interest were, Pliny, Suetonius and Tacitus, who were writing at the beginning of the second century.
Need I remind how a legend becomes a fact over time? Robin Hood is a perfect example.
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Old 01-25-2008, 04:11 AM   #106
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The Roman/Pagan writers of the time? Nearly none mention any Jesus. And most were writing within a time frame of a century from when Jesus is supposed to have lived.
The only Roman writers to refer to anything of interest were, Pliny, Suetonius and Tacitus, who were writing at the beginning of the second century.
There are claims that these writers referred to something
of interest, well and truly after the "fact", however there
are numerous counter-claims from a range of scholarly opinion
that these authors works were interpolated by "later hands".


Josephus Flavius - The Testimonium Flavianum, Antiquity of the Jews
Tacitus - Annals 15:44, and directly related to this, also:
Suetonius - Lives of the Twelve Caesars, Nero, 16.
Pliny the Younger - Plinius, Ep 10:97; a letter to the Roman Emperor Trajan
Emperor Trajan - Dear Pliny (a rescript)
Marcus Aurelius - The "christian" reference at Meditations 11:3
Hegesippus - The "shadowy Hegesippus" according to Momigliano
Celsus: Fourth Century Eusebian forgery of anti-christian writings
Lucian of Samosata - Life of Peregrine, Alexander the Prophet
The Vienne/Lyon Martyrs' Letter - Probable suspect of forgery ... Eusebius.
Origen - Perhaps he was an expert on the Hebrew Texts (alone).
Porphyry: Fourth Century Eusebian forgery of anti-christian writings.


Quote:
Need I remind how a legend becomes a fact over time? Robin Hood is a perfect example.
There are many pathways by which legend become fact.
In ancient times one of these is by supreme imperial decree.

As a top-down emperor cult, Christianity had
an immediate presence in the imperial court.
Sponsored by the Boss of the Roman Empire.
Who is going to argue legends and facts with the Boss?

Arius of Alexandria?



Best wishes


Pete Brown
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Old 01-25-2008, 11:55 PM   #107
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Quote:
Originally Posted by angelo atheist View Post
The Roman/Pagan writers of the time? Nearly none mention any Jesus. And most were writing within a time frame of a century from when Jesus is supposed to have lived.
The only Roman writers to refer to anything of interest were, Pliny, Suetonius and Tacitus, who were writing at the beginning of the second century.
There are claims that these writers referred to something
of interest, well and truly after the "fact", however there
are numerous counter-claims from a range of scholarly opinion
that these authors works were interpolated by "later hands".


Josephus Flavius - The Testimonium Flavianum, Antiquity of the Jews
Tacitus - Annals 15:44, and directly related to this, also:
Suetonius - Lives of the Twelve Caesars, Nero, 16.
Pliny the Younger - Plinius, Ep 10:97; a letter to the Roman Emperor Trajan
Emperor Trajan - Dear Pliny (a rescript)
Marcus Aurelius - The "christian" reference at Meditations 11:3
Hegesippus - The "shadowy Hegesippus" according to Momigliano
Celsus: Fourth Century Eusebian forgery of anti-christian writings
Lucian of Samosata - Life of Peregrine, Alexander the Prophet
The Vienne/Lyon Martyrs' Letter - Probable suspect of forgery ... Eusebius.
Origen - Perhaps he was an expert on the Hebrew Texts (alone).
Porphyry: Fourth Century Eusebian forgery of anti-christian writings.


Quote:
Need I remind how a legend becomes a fact over time? Robin Hood is a perfect example.
There are many pathways by which legend become fact.
In ancient times one of these is by supreme imperial decree.

As a top-down emperor cult, Christianity had
an immediate presence in the imperial court.
Sponsored by the Boss of the Roman Empire.
Who is going to argue legends and facts with the Boss?

Arius of Alexandria?



Best wishes


Pete Brown
Constantine has a lot to answer for. Had he not converted, christianity would have gone the same way as the gods of Mt Olympus.
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Old 01-26-2008, 03:30 PM   #108
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Constantine has a lot to answer for. Had he not converted, christianity would have gone the same way as the gods of Mt Olympus.
Most BC&H scholarship avoids mentioning the influence
of Constantine, since major recognition has generally been
given to conjectures about the emergence of christianity
in the centuries which preceeded him.

In ancient historical terms, the world's foremost scholars
have convinced themselves that Constantine played his
part in christian origins during the end game of the origins.

Not one scholar has questioned whether Constantine simply
fabricated a totally false account of the opening game, and
simply fabricated the bible by binding a series of totallly
ficititious new testament accounts, in Greek, to the extant
Greek version of the LXX, which he had probably found at
the library in Rome, c.312 CE.

There is a long list of historical evidence which tells us
in no uncertain terms that Constantine is to be regarded
as a military supremacist and malevolent despot. A dictator.
A robber and a brigand of the ancient Hellenic temples,

Lord Acton warned about the fact that power corrupts, and
that absolute power corrupts absolutely. He also warns
about the times when people who have the mentality of
gangsters are in control. The author of "War is a Racket"
describes the actions of military supremacists "at war".

Constantine was "at war". I do not believe for one moment
Constantine was a religious man, or that he believed himself,
for one moment (except possibly in his final days 337CE) in
the HISTORY of the top-down emperor cult which he had
fabricated and created.

Constantine's was a military mind. He never lost a battle.
He secured his territories. He operated on accumulating
intelligence. He acquired informed lists of his territories,
and he implemented taxation measures - Chrysargyron.

Chrysargyron was a poll tax per person.

Quote:
Originally Posted by UTLEY
The chrysargyron was calculated to rope into the Imperial Treasury a percentage of the earnings of all who did not live off the land, that is of the inhabitants of the cities who were not touched by the land tax. It naturally fell on those who paid the land tax and were both landed proprietors and merchants, as well as on the poorest who lived from day to day from the produce of their bodily labour. It seems to have been in part a tax on sales and in part a sort of capital levy on property other than landed property. It was originally devised by Alexander Severus(1) but Constantine regularised its collection and enlarged the list of those liable. This seems the most probable explanation although Zosimus says that Constantine first imposed it.(2) He speaks of it as a tax of gold and silver on all merchants and tradesmen even to the lowest classes, not even sparing the poorest prostitute.(3) It is commonly spoken of as a tax on all those who engaged in any industry which required a capital fund and as falling on petty tradesmen and artisans of all kinds save simple day laborers.(4) This seems to be an accurate description of the tax so long as the "capital fund" is strictly defined as implying the means of production i.e. the tools with which the artisan produced his goods for sale, as well as the actual possession of articles for sale. The tax quite certainly touched the very poorest and the inclusion of prostitutes shows that the sale of almost anything was taxed.
However, the hardest hitting comments from an
ancient historian IMO have come from Arnaldo
Momigliano, who survived or rather escaped the
fascist rise under Mussolini and went on to become
one of the foremost in his field last century.

Momigliano is Jewish, and a totally straight-faced
historian, uses the word "miracle" to describe the
emergence of christianity under Constantine.

You have to understand that Momigliano below
is using strong irony .... what can be possibly mean?


Quote:
Originally Posted by MOMIGLIANO

Here is Momigliano's opening paragraph ...


Pagan and Christian Historiography
in the Fourth Century A.D.
--- ARNALDO MOMIGLIANO (1959/60)

On 28 October 312 the Christians
suddenly and unexpectedly
found themselves victorious.
The victory was a

- miracle -

though opinions differed
as to the nature of the sign
vouchsafed to Constantine.

The winners became conscious of their victory
in a mood of resentment and vengeance.
A voice shrill with implacable hatred
announced to the world
the victory of the Milvian Bridge:
Lactatius' De mortibus persecutorum.

In this horrible pamphlet by the author of De ira dei
there is something of the violence of the
prophets without the redeeming sense of tragedy
that inspired Nahum's song for the the fall of
Nineveh.

Why does such a man as Momigliano use the word "miracle"?
He knew only too well that the victory, as described by Gibbon,
for example, was certainly no miracle. Constantine was
a great military commander, was very well prepared for
the military exercise, and in fact never lost a battle
in his 30 years at the top. So there was nothing at
all "miraculous" in the military victory.

It is as if Momigliano is saying "hint", "hint".
Almost "wink, wink, say no more ...".

But indeed why?

And as if to highlight this, on the following page (p.80)
of the work, Momigliano makes a second reference to
this "miracle". This only serves to highlight something
about what Momigliano is saying, or not saying. The
expanded context of this quote is as follows:

Quote:
If there were men who recommended
tolerance and peaceful coexistence
of Christians and pagans,
they were rapidly crowded out.

The Christians were ready
to take over the Roman empire,
as Eusebius made clear
in the introduction of the Preparatio evangelica
where he emphasises the correlation
between pax romana and the Christian message:
the thought indeed was not even new.

The Christians were also determined
to make impossible a return to the conditions
of inferiority and persecution for the Church.
The problems and conflicts inside the Church
which all this implied
may be left aside for the moment.

“The revolution of the fourth century,
carrying with it a new historiography <<<<======= Eusebius
will not be understood if we underrate
the determination, almost the fierceness,
with which the Christians appreciated and exploited

the miracle

that had transformed Constantine
into a supporter, a protector, and later a legislator
of the Christian church.”

One fact is eloquent enough. All the pioneer works
in the field of Christian historiography are earlier
than what we may call their opposite numbers in
pagan historiography."

END QUOTAGE —
Arnaldo Momigliano

COnstantine invented christian history.
He bravadoed his way through with bullshit.
He had the total and absolute military power.

His sons, and future emperors simply retained
the power and eventually destroyed all evidence
that connected the history of christianity with
its fabrication by Constantine.


We have a brief account of the fiction by Emperor
Julian 362 CE, and then reports of it under the
accounts of Nestorius ex-archbishop of The City
of Constantine, but then all such accounts are
of course burnt out and silenced.


BC&H Scholars use Constantine's Eusebius to make
their conjectures about early christian chronology
and history. A lonely and wandering path of fiction
set in place by Eusebius under orders from the Boss.

I would not buy a used chariot off Eusebius,
let alone think for one moment that the book
which he prepared and edited, the Bible, under
orders of a military supremacist, represents
anything but 4th century political propaganda
from a psychotic Pontifex Maximus.



Best wishes,


Pete Brown
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Old 01-27-2008, 03:25 AM   #109
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Thank you for that excelente article Pete Brown. I thoroughly enjoyed it. It's accurate and says it all.

Regards Angelo.
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