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10-10-2012, 08:14 AM | #81 | |
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What seems to me the important issue is the degree of awareness of the role of the mind. That seems to divide the OT and NT and is a Greek influence. But whether Plato or someone else is hard to say. |
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10-10-2012, 08:30 AM | #82 | ||
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10-10-2012, 08:38 AM | #83 | ||||
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All in the mind.
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Instead of playing fatuous games. Quote:
Of course, if one wants to present 'the degree of awareness of the role of the mind' as due to non-specific osmosis of concepts, and as all one's own work, one can. It's not illegal. Quote:
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'there's an affinity of idea' What would that be? Let's make a start on this issue, shall we? |
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10-10-2012, 08:55 AM | #84 | |
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the suffering servant is israel for your education i thought i post links to a video and article http://www.youtube.com/watch?feature...&v=_TeOtzTaAco http://religionatthemargins.com/2012...essiah-part-2/ |
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10-10-2012, 09:03 AM | #85 |
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10-10-2012, 09:06 AM | #86 |
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you have the holy ghost, why can't you find the play button? are you not brave?
http://www.youtube.com/watch?feature...&v=_TeOtzTaAco http://religionatthemargins.com/2012...essiah-part-2/ |
10-10-2012, 09:10 AM | #87 |
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10-10-2012, 09:40 AM | #88 | |||
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The question isn't the empirical role of the mind, but how the ancients thought of it. That enlightenment is a mental process is fundamental to Plato and the Greeks is my point. |
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10-10-2012, 12:33 PM | #89 | ||
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If the Pauline letters were manipulated then when was the original composed and what was the original content??? The presence of Platonism means very little if you cannot associate the writings with any specific time period. With your flawed view, Paul may be Plato. |
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10-10-2012, 03:21 PM | #90 | |
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The recognition of Paul of the limits of the law, that the law provides a incomplete picture of the divine, that ultimate meaning comes from a higher, transcendent, non-verbal reality is similar to the dual nature of reality as explained by Plato. |
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