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02-19-2011, 07:25 AM | #41 | ||||
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02-19-2011, 10:33 AM | #42 | |||||||
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The NT Canon is a NON-HERETICAL compilation. You are just wasting everybody's time by looking for HERESIES in the NT CANON. How many times must I remind you that Church writers wrote and IDENTIFIED the Heretics who preached the HERESY that Jesus was just a man with a human father in "Against Heresies" 25 and 26 and also in "Refutation Against All Heresies" Bk 7. 20 and bk 10.ch 17 and 18. Quote:
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I won't tolerate your BLATANT flawed non-sense. Quote:
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Look at Matthew 1.18-20 Quote:
You have NO dispute so you are REALLY wasting time. I never disputed Matthew 1.18-20 Jesus of Matthew 1.18-20 is UNDISPUTED MYTHOLOGY. |
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02-19-2011, 03:16 PM | #43 | |
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aa, what part of
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02-19-2011, 11:02 PM | #44 | ||
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In Antiquity people THOUGHT MYTHS were REAL and historical. People whoTHOUGHT Marcion's Phantom was a character of HISTORY RIDICULED those who THOUGHT Jesus, the OFFSPRING of the Holy Ghost, was a figure of history even though Marcion's Phantom was WITHOUT BIRTH. The VERY Greeks and Romans who BELIEVED MYTHS were figures of history were the very people who became Christians. Do you understand that? Marcion's Phantom story is a most PERFECT evidence or PERFECT example that people of Antiquity THOUGHT Myths were historical. 1. Marcion's Son of God was NOT of the God of the Jews. 2. Marcion's Son of God had NO birth and was WITHOUT earthly parents. 3. Marcion's Son of God had NO real flesh but was an APPARITION. 4. Marcion was supposedly came dowm from heaven to Capernaum in Galilee. 5. Marcion presented a PHANTOM that NO history. But People of Antiquity STILL BELIEVED in the NON-HISTORICAL Phantom. Jesus appears to be the same. In the NT stories, Jesus was the OFFSPRING of the Holy Ghost and People of Antiquity SIMPLY THOUGHT Jesus was a figure of history. |
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02-20-2011, 06:58 AM | #45 |
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Arius wasn't even born until the middle of the third century. No mythicist doubts that by that time nearly all Christians believed in a historical Jesus of some kind or other. The standard mythicist argument is that (a) the earliest known Christians held no such belief and (b) the fact that Christians later (beginning in the early second or possibly late first century) acquired that belief is not evidence that there ever was such a man.
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02-20-2011, 05:01 PM | #46 | |||
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Nearly all Christians? Exactly how many Christians were there at the Council of Nicaea, which according to a number of our earliest sources was "called on account of the words of Arius". Our sources for the age of Constantine are all "Christian apologists", and we may unconditionally trust these people to fairly represent the tapestry of history, or we may qualify this trust. Quote:
Under this side of the myth spectrum, the claim that nearly all Christians believed in a historical Jesus of some kind or other falls flat, because the history of the belief itself was fabricated. |
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02-20-2011, 05:53 PM | #47 | |
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Matthew was a dreamer and aa even wrote that here someplace and it is foolish to think that you can dream yourself into heaven, I would say. |
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02-21-2011, 06:53 AM | #48 |
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02-24-2011, 05:15 AM | #49 | |
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The Christian canon is wholly about an entity that's part man and part divine. They undoubtedly believed that this entity existed. Now, since the rise of rationalism, people have tried to trim off the divine aspects and have sought to find evidence of a mere man in the references to the human part of the god-man mix. But that's just a huge, ludicrous non-sequitur. You cannot just trim off the god half and what you're left with is historical evidence of a man. It doesn't work like that. The supposed historical man is a hypothetical explanation of the god-man story, of the existence of the cult, etc., etc. To affect to find historical evidence for the existence of this man in the man parts of the story about the god-man is just circular reasoning. The man parts of the god-man story only crystallize as historical evidence just as soon as external corroboration has been found of the existence of a man who might fit the hypothesis. Once you've found your man (through triangulation, through external, independent witness), then yes, you might get some purchase on the man parts of the god-man story, as being about that fellow. But to date no such fellow has been found. Another way of saying the above: all one is pointing to, in pointing to the human-sounding aspects of the god-man story, are elements that might potentially be about a historical human being. Only once such a person has been externally corroborated, then and only then, do they become something more like historical evidence (e.g. of tidbits of actual biography of an actual man). |
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