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05-28-2007, 07:22 AM | #11 |
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The small group of Mandaeans in Iraq and elsewhere in the Middle East still follow John the Baptist as their messiah and consider Jesus as his enemy.
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05-28-2007, 11:32 AM | #12 | ||||||||||||
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No account is even similar to each other, eh? Quote:
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Secondly, plenty of Christians, from Eusebius down to modern-day Creationists, including a lot of popes, bishops, and other leaders along the way; have routinely lied to promote their religion, believing that the importance of spreading it outweighs the damage of lying. Some have openly advocated this. So, yes, the author of GLuke very easily could have lied. Why is that so incredible? Thirdly, you're creating a false dichotomy. There are other possibilities besides the author of GLuke correctly characterizing his investigation, and the author of GLuke "lying through his teeth". He could have been exagerrating, or maybe his notion of an investigation was half-assed by modern standards. It's also possible that he didn't write the passage you cite, and that it was inserted later (the kind of thing Eusebius would have done). So we have at least three other, very plausible explanations. The bottom line is that simply saying, "I looked into this and it's all true. I swear." does not add to the author's credibility. |
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05-28-2007, 01:41 PM | #13 | ||||||||||||
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But historiography is irrelevant. Quote:
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05-28-2007, 02:07 PM | #14 | ||
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05-28-2007, 04:12 PM | #15 |
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05-28-2007, 04:27 PM | #16 | |||||||||||
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It also documents both the coincidences in word choice and non-chronological ordering. If you'd actually read the linked page, you would have found this link: Gospel Outlines, which notes all the evidence in excruciating detail How embarassing for you. It is you who needs to check the facts before posting. Furthermore, I suggest you actually take the time to learn a little about the Gospels before you go attacking a theory that is clearly supported by the evidence and accepted by a large majority of scholars, Christian, non-Christian, and skeptic alike. Quote:
I suggest a different one, which is used by nearly all academics today, and which has the advantage of tending to avoid false conclusions. Consider the truth of a claim to be unknown, until evidence is found that either supports it or contradicts it. Then, judge the likelihood of the claim accordingly. Note that actual "proof" of anything is rare, but probabilities can still be judged without it. Quote:
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And that wasn't even the point. The point is you would have access to less information that you would today. Far less. Such that adequately conducting such an investigation would be practically impossible. Quote:
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And "empty links"?? Are you referring to the one above which documented exactly what I was claiming, which you didn't realize because you didn't actually read it? Quote:
Or are you attempting the No True Scotsman Fallacy? Quote:
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05-28-2007, 04:52 PM | #17 |
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05-29-2007, 02:19 AM | #18 | |
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Having said that, I followed the link I gave you, and, right off the bat, found several pairs and even trios of long, identical passages concerning John the B. Took about two seconds to find 'em. Here are some highlights: "John....in the wilderness....preaching a baptism of repentance for the forgiveness of sins." - Mark and Luke "As it is written in....Isaiah the prophet." - Mark and Luke (Luke apparently corrects Mark's poor grammar) "The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight." - Mark, Luke, Matthew, and John |
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05-29-2007, 02:25 AM | #19 |
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05-29-2007, 05:38 AM | #20 |
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Apollos was also supposed to have known only the baptism of John, according to Acts. It seems to me to be a rather strange interpolation, if there were no truth to it.
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