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Old 07-01-2008, 11:32 PM   #111
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Who are these "most scholars" who agree it's an anachronism indicating a later insertion? What did they say?
I have no idea, as I made clear already.
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Old 07-01-2008, 11:34 PM   #112
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Who are these "most scholars" who agree it's an anachronism indicating a later insertion? What did they say?
I have no idea, as I made clear already.
Then it isn't me who can't provide an argument. Dismiss yourself.

:wave:
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Old 07-01-2008, 11:36 PM   #113
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First you whine about the inability to get all your answers from google, then you whine about your unwillingness to remedy the situation by putting any effort into the discussion at all (by say checking out the reference from a library).
Sure, I'll just go run down to the library at 12.35 AM.

Don't worry, we're all over it.

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Old 07-01-2008, 11:38 PM   #114
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Yep, great research. This is all too common with you.

Have you considered clicking the link to "The Bible Geek" on the left side of your screen at the web site you listed?
That's the BibleGeek forum, not the Robert Price forum. The BibleGeek is a little known webcast. I'd be surprised to find more than a trickle of posts there. Why would you expect more?
Didn't you bother to read who the "Bible Geek" is identified as?

That's Price's own forum. It's linked to from his other website.
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Old 07-01-2008, 11:39 PM   #115
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I have no idea, as I made clear already.
Then it isn't me who can't provide an argument. Dismiss yourself.

:wave:
Ok, I'm dismissed then. Boy, my inability to specify who Price meant by 'most', when he didn't specify it, sure does show me to be the one with nothing of any merit here!

Wow. I'm so dissapointed.

Now that that's out of the way, is there anyone interested in Biblical history who would like to tackle this post?
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Old 07-01-2008, 11:40 PM   #116
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Sure, I'll just go run down to the library at 12.35 AM.

Don't worry, we're all over it.

There was no requirement to respond this evening.
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Old 07-01-2008, 11:44 PM   #117
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Then it isn't me who can't provide an argument. Dismiss yourself.

:wave:
Ok, I'm dismissed then. Boy, my inability to specify who Price meant by 'most', when he didn't specify it, sure does show me to be the one with nothing of any merit here!

Wow. I'm so dissapointed.

Now that that's out of the way, is there anyone interested in Biblical history who would like to tackle this post?
You have already stated that you cannot answer any questions, so how is anyone supposed to argue with you?

Why are you wasting people's time by posting arguments you can't even support due to a lack of knowledge of it all? Since you can't answer the questions, we've gone to Price himself.

http://webulite.com/node/1796

If he doesn't answer in 48 hours, we'll email him. Satisfied now?
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Old 07-02-2008, 12:40 AM   #118
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[Argument from silence] might never be a good deductive argument. It can be a very cogent inductive argument. And when we're discussing history, induction is all we have.
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but you've got to provide more than just a singular fact to give it any legs at all.
Sorry. I don't know what you mean by "just a singular fact."

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If we didn't have a criteria for validating an argument from silence we could just say any silly old thing and expect it to be believed.
I have some criteria. I think they're pretty good, and I think Doherty meets them.
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Old 07-02-2008, 12:56 AM   #119
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The letters' mere existence stands as evidence on their own.
Evidence of what?
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Old 07-02-2008, 01:04 AM   #120
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But again, how does one prove a negative?
One way is by showing that denial of the negative implies a contradiction.

Or, since we're talking inductive reasoning here instead of deductive, by showing that denial of the negative implies a proposition that is, for some reason previously accepted, not credible.
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