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Originally Posted by bacht That's an interesting question. In its present form I think we'd have to say that it's a Catholic document, but the autograph texts could have come from Jewish hands (or some of the texts).

When this old tradition confronts us in this manner, then the Gospel, which was originally something Jewish, becomes a book—and certainly not a minor work—within Jewish literature. This is not because, or not only because, it contains sentences which also appear in the same or a similar form in the Jewish works of that time. Nor is it such—in fact, it is even less so—because the Hebrew or Aramaic breaks again and again through the word forms and sentence formations of the Greek translation. Rather it is a Jewish book because—by all means and entirely because—the pure air of which it is full and which it breathes is that of the Holy Scriptures; because a Jewish spirit, and none other, lives in it; because Jewish faith and Jewish hope, Jewish suffering and Jewish distress, Jewish knowledge and Jewish expectations, and these alone, resound through it—a Jewish book in the midst of Jewish books. Judaism may not pass it by, nor mistake it, nor wish to give up all claims here. Here, too, Judaism should comprehend and take note of what is its own.--"The Gospel as a document of history". In Judaism and Christianity / Leo Baeck. Philadelphia : Jewish Publication Society of America, 1958. p. 101-102.