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#241 | |
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So, yeah, just thought that might help. |
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#242 | |
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#243 | |
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#244 | |||||
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Also, you are drawing a very false parellel comparing this to the Greek version; Prometheus was the protagonist in this version, stealing fire from the gods and giving it to humans to help them prosper. Prometheus was severely punished for this, but was eventually released by Hercules. If you were to draw that parellel in Christian mythology, you would have to subscribe to a much more literal interpretation of Enoch; that the Grigori forsook holiness for the love of humanity against God's decree, and for their crime of passion were destroyed along with their offspring. Then your "lucifer" implication (In fact "Lucifer" in Isaiah 14 refers to the King of Babylon, but since we ARE discussing mythology...) it would mean that in the end times, Jesus--bringer of Justice that he is--will eventually release Lucifer and get even with the asshole deity who tossed them all into the drink in the first place. :devil3: Quote:
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For every mythological parellel there are at least a dozen contradictions. This does not mean that any of the myths are false in their own right, it simply means that no one myth describes a single, global event. Any event that COULD have originated all of these myths obviously did not occur in the same way in all places. Different gods were involved in each, and each for different reasons and in different behaviors. What the gods represent may be common in all cultures, but the events, religious ideals, even the gods themselves, are not. |
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#245 | ||||
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#247 | |
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And please note that if we threw Uniformitarianism over board, we could as well stop any work about the past. And there's good evidence from cosmology that Uniformitarianism (that is, that the laws and constants of nature did not change, I presume) is indeed true. |
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#248 | |||
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[QUOTE=newtype_alpha]Good point, although to take either story as literal would require a deeper analysis and considering the different points of view. Basically, it would be like trying to distinguish between two historical accounts and filtering the propaganda from the facts. That's tricky enough even with MODERN sources. :devil3: Quote:
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#249 |
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I was going to ask charis the question: 'If the conclusion of the Parable of the Pounds doesn't mean that Jesus will have his enemies put to death, what does it mean?'--but I see that it has already been asked. I look forward to an answer.
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#250 |
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Chaupoline, you said that God only created the laws of nature, he doesn't micromanage the Universe.
Why doesn't he? When he created the laws of nature, did he know what results they would produce? And if he didn't, why wouldn't he correct unintended consequences when they emerged? Even if we accept your account, it still seems to me that God is responsible for the creation and existence of the rabies virus. Also, it won't do to say that God left it up to us to find a cure for rabies. Rabies affects non-human animals as well as humans. And what about the distemper virus? Distemper affects only non-human animals. What justification can there be for God afflicting non-human animals? Changing the subject, if you think the Bible offers good advice, what do you make of Proverbs 26:4, which says 'Answer not a fool according to his folly', and Proverbs 26:5, which says 'Answer a fool according to his folly'? |
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