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Old 02-03-2013, 02:53 PM   #501
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There is only one single (amidst many hundred) source of evidence AFAIK from antiquity in which the term is not applied to pagans. Responses to the OP have demonstrated that this one single source was preserved ONLY by the Christian Church, not by the Greeks or the Jews themselves. Other responses clearly indicate that at least 4 well regarded scholars about 100 years ago considered that the key source text "VC" was a later Church forgery. And we all know that the very first Church "historian" Eusebius used "VC" to surmise that the therapeutae were missing link Christians of the wonderfully fictitious Apostolic Age.
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It is extremely unlikely that "On the Contemplative Life" was a forgery of the Roman Church because it does NOT contain anything about the Four Gospels, the Pauline Epistles, Jesus, the disciples, Paul, or Christians.
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The reason that "VC" was considered a forgery of the church by a group of eminent scholars at the end of the 19th century was because it describes a monastic tradition (and which Eusebius indicated was "Christian" - despite there being no evidence for this indication in "VC") for which there is no evidence until the 4th century.
Can't you see the obvious contradiction in your post??

There is NOTHING at all in "VC" about Jesus Christ of Nazareth the Son of God, so it is most likely NOT written by the Jesus cult or Church in any century.

We know exactly what the Church of Rome would have written in they composed "VC".

AGAIN, EXAMINE "The Donation of Constantine", "Church History" and 1st Clement there is NOTHING about the Therapeutae in those writings.

We know exactly what the Church did.

They HIJACKED the writings of the Jews, and the Jesus cult.
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Old 02-03-2013, 06:17 PM   #502
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It is extremely unlikely that "On the Contemplative Life" was a forgery of the Roman Church because it does NOT contain anything about the Four Gospels, the Pauline Epistles, Jesus, the disciples, Paul, or Christians.

The reason that "VC" was considered a forgery of the church by a group of eminent scholars at the end of the 19th century was because it describes a monastic tradition (and which Eusebius indicated was "Christian" - despite there being no evidence for this indication in "VC") for which there is no evidence until the 4th century.

This state of affairs is reflected in Webster's 1913 Encyclopaedia .....

Quote:
Originally Posted by Websters 1913

Therapeutæ (Page: 1496)

Ther`a*peu"tæ (?), n. pl. [NL., fr. Gr. (pl. ) an attendant, servant, physician. See Therapeutic.] (Eccl. Hist.) A name given to certain ascetics said to have anciently dwelt in the neighborhood of Alexandria.

They are described in a work attributed to Philo, the genuineness and credibility of which are now much discredited.
Pete - WHY are you repeating this point as if it hadn't been addressed? Some Protestants in a past generation of scholars doubted the genuineness of VC, but their reasons have not stood up to scrutiny. No one currently entertains these doubts. DO NOT CITE THIS OUTDATED WEBSTER'S REFERENCE AGAIN.
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Old 02-03-2013, 06:43 PM   #503
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Pete - WHY are you repeating this point as if it hadn't been addressed? Some Protestants in a past generation of scholars doubted the genuineness of VC, but their reasons have not stood up to scrutiny. No one currently entertains these doubts. DO NOT CITE THIS OUTDATED WEBSTER'S REFERENCE AGAIN.
Quote:
Originally Posted by Philo in Early Christian Literature by David T. Runia

How could Philo’s description of his Therapeutae so closely resemble what we know about early Christian monasticism,
although this movement does not appear to commence until some 3 centuries later? As we shall see, this is a real puzzle
which even today has not led to scholarly agreement on all points.

Runia states that "this is a real puzzle" and that there is no "scholarly agreement on all points" regarding this issue.

You on the other hand state that "No one currently entertains these doubts"

Although I have not yet been able to determine which scholars have recently discussed this specific issue, and what their claims may be, your statement and Runia's statement are not consistent.

And FFS I am not citing this 1913 Webster's reference as an authority - it is being cited for a discussion concerning the development and the nature of scholarly consensus.
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Old 02-03-2013, 06:57 PM   #504
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Quote:
Originally Posted by mountainman View Post
There is only one single (amidst many hundred) source of evidence AFAIK from antiquity in which the term is not applied to pagans. Responses to the OP have demonstrated that this one single source was preserved ONLY by the Christian Church, not by the Greeks or the Jews themselves. Other responses clearly indicate that at least 4 well regarded scholars about 100 years ago considered that the key source text "VC" was a later Church forgery. And we all know that the very first Church "historian" Eusebius used "VC" to surmise that the therapeutae were missing link Christians of the wonderfully fictitious Apostolic Age.
Quote:
Originally Posted by aa5874 View Post
It is extremely unlikely that "On the Contemplative Life" was a forgery of the Roman Church because it does NOT contain anything about the Four Gospels, the Pauline Epistles, Jesus, the disciples, Paul, or Christians.
Quote:
Originally Posted by mountainman View Post
The reason that "VC" was considered a forgery of the church by a group of eminent scholars at the end of the 19th century was because it describes a monastic tradition (and which Eusebius indicated was "Christian" - despite there being no evidence for this indication in "VC") for which there is no evidence until the 4th century.
Can't you see the obvious contradiction in your post??

There is NOTHING at all in "VC" about Jesus Christ of Nazareth the Son of God, so it is most likely NOT written by the Jesus cult or Church in any century.

The text of "VC" supposedly describes a 1st century monastic settlement.

Quote:
They HIJACKED the writings of the Jews, and the Jesus cult.

They may have also HIJACKED one of the more important classes of pagan religious groups in antiquity.
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Old 02-03-2013, 07:10 PM   #505
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Quote:
Originally Posted by Toto View Post
Pete - WHY are you repeating this point as if it hadn't been addressed? Some Protestants in a past generation of scholars doubted the genuineness of VC, but their reasons have not stood up to scrutiny. No one currently entertains these doubts. DO NOT CITE THIS OUTDATED WEBSTER'S REFERENCE AGAIN.
Quote:
Originally Posted by Philo in Early Christian Literature by David T. Runia

How could Philo’s description of his Therapeutae so closely resemble what we know about early Christian monasticism,
although this movement does not appear to commence until some 3 centuries later? As we shall see, this is a real puzzle
which even today has not led to scholarly agreement on all points.

Runia states that there is no "scholarly agreement on all points" regarding this issue.

You on the other hand state that "No one currently entertains these doubts"

Although I have not yet been able to determine which scholars have recently discussed this specific issue, and what their claims may be, your statement and Runia's statement are not consistent.
I gave you a fuller verson of Runia's quote, which you have ignored. There is no inconsistency. Runia says that there is no scholarly agreement on the issue of how Philo's Therapeutae so closely resembled Christian monks. He gives no indication that the issue of VC being a later forgery is still open.

The sentence you quote is footnoted to "See below section 11.4"

In Chapter 11, Runia notes. "We may be in the dark as to who the Therapeutae precisely were, but we may be sure that they were Jewish ascetics, and not proto-Christians." He goes on to discuss the question of whether the Therapeutae could have influenced the later development of Christian monasticism in Egypt. Later, he states that Eusebius was important because he realized the importance of historical sources, and VC is a genuine historical source.

I think you said that you downloaded a complete copy of this book. If there is anything in it that supports you - aside from a misinterpreted phrase - you should be able to produce it, instead of endlessly repeating the same damn quote with the same formatting.

Right now, you have nothing. Stop digging yourself into a deeper hole.
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Old 02-03-2013, 07:15 PM   #506
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He is only confirming what most of us already know about him. I can almost understand why the pious think that it is possible to be dishonest in order to serve God. I don't get how someone continually lies and misrepresents the facts in order to support a stupid idea that he himself invented. That individual would be truly wicked.
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Old 02-03-2013, 08:52 PM   #507
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The sentence you quote is footnoted to "See below section 11.4"

In Chapter 11, Runia notes. "We may be in the dark as to who the Therapeutae precisely were, but we may be sure that they were Jewish ascetics, and not proto-Christians."...
That statement is wholly contradictory. Once it is admitted that that "we may be in the dark" then it is absurd to even suggest immediately that "we may be sure".

What utter BS. Ruina does not know what he is talking about.

You reject evidence with flawed opnion. Evidence TRUMPS opinion.

The actual contents of "VC" NOWHERE states the Therapeutae were Jews or of Jewish origin.

Philo Specifically identified the Essenes as Jews or of Jewish origin--NOT the Therapeutae.
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Old 02-03-2013, 10:19 PM   #508
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Once it is admitted that that "we may be in the dark" then it is absurd to even suggest immediately that "we may be sure".
No that's not true. Judging by the posters in this thread (a) I have no idea what they look like but (b) I am certain they are all monsters or at least monstrous. For what kind of mental cases would continue to argue against the Jewishness of the therapeutai? For what purpose? Who cares? How is this a hot button issue? Runia is speaking about the relationship of the therapeutai to the early Christians. This is what he finds uncertain. How do we get from this reasonable statement to - the therapeutai 'must be' pagans because pagans were also called therapeutai, or that the therapeutai weren't Jewish or this or that idiotic tangential argument? The answer is - the participants must be monsters who live in a cave or a dark place. You see. Y'all should appreciate this logic. 'It follows' just as the therapeutai were pagans.
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Old 02-03-2013, 11:47 PM   #509
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Quote:
Originally Posted by Toto View Post

The sentence you quote is footnoted to "See below section 11.4"

In Chapter 11, Runia notes. "We may be in the dark as to who the Therapeutae precisely were, but we may be sure that they were Jewish ascetics, and not proto-Christians."...
That statement is wholly contradictory. Once it is admitted that that "we may be in the dark" then it is absurd to even suggest immediately that "we may be sure".

What utter BS. Ruina does not know what he is talking about.

You reject evidence with flawed opnion. Evidence TRUMPS opinion.

The actual contents of "VC" NOWHERE states the Therapeutae were Jews or of Jewish origin.

Philo Specifically identified the Essenes as Jews or of Jewish origin--NOT the Therapeutae.
Is this a parody of an argument?

Runia says that we may be in the dark about X, but we are sure of Y. How is this "wholly contradictory?"
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Old 02-04-2013, 02:31 AM   #510
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Quite amusing.
In post 515, Toto scolds Pete, claiming that he has ignored a quote which she offered:

Quote:
Originally Posted by Toto
I gave you a fuller verson of Runia's quote, which you have ignored.
Meantime, back at the ranch, the great scholar is cooking up his own stew of insults, sans spices in the form of evidence to support his position:
Quote:
Originally Posted by stephan huller
For what kind of mental cases would continue to argue against the Jewishness of the therapeutai? For what purpose? Who cares?
I have argued against anyone, especially Dr. Joan Taylor, who claims the Therapeutae, described by Philo, were Jews. I outlined my rejoinder opposing Toto's invocation of Dr. Taylor's published conclusions, in post 395. Neither the great scholar, nor Toto, replied to either post, with evidence, i.e. quotes from Philo, to invalidate my comments.

Quote:
Originally Posted by tanya, post 487

a.
Quote:
Originally Posted by Philo, VC
for with strict regard to etymology, they are called therapeutae ...either because they process an art of medicine more excellent than that in general use in cities....
b.
Quote:
Originally Posted by Philo
And in every house there is a sacred shrine which is called the holy place
c.
Quote:
Originally Posted by Philo
And they are accustomed to pray twice every day, at morning and at evening; when the sun is rising entreating God that the happiness of the coming day may be real happiness, so that their minds may be filled with heavenly light, and when the sun is setting
d.
Quote:
Originally Posted by Philo
They have also writings of ancient men, who having been the founders of one sect or another have left behind them many memorials
Based upon these quotes, I then asked the forum, and you, Toto, in particular, whether or not ancient Jews prayed at sunrise and sunset daily, based upon some Hebrew scripture--> I expressed skepticism that this would have been the case, and offered a quote from Apastamba, who lived two centuries before Hippocrates, in support of precisely such a prescription, as written doctrine. I pointed, in post 395, to the fact that Egypt was ruled, at the time of Hippocrates, (i.e. a century before Alexander), by the Persians, who undoubtedly imported their Zoroastrian tradition, into Egypt. I further inquired, and have yet to receive a reply from anyone, whether or not Jews, of that era, maintained a "sacred shrine" in their homes?
Quote:
Originally Posted by Toto, post 499
You are the one cutting and running away from the use of theraputae as a generic term for a religious attendant or worshiper, applied to both Jews and pagans. This completely undermines the OP. If, as it is clear, "therapeutae" are not a single group, there is no reason to expect the Therapeutae described by Philo to bear any relation to the Therapeutae who were associated with pagan temples.

As for your four quotes, I've already said that Philo's Therapeuae were not rabbinic Jews. It appears that they, like Philo, were Hellenized. They adopted some customs from their surrounding society. Does this make them non-Jews?
Quote:
Originally Posted by tanya, post 502
No, Toto, what makes them non-Jews is the text of VC by Philo. He describes them worshipping at sunrise and sunset, DAILY. He describes their possession, in every house, of a sacred shrine.

I challenged you, in post 395, (repeated again this morning), to answer my question: Are these two activities associated with the practice of Judaism two thousand years ago? Did you read the quote I provided from Apastamba (link in post 395), who provided written instructions to pray at sunrise and sunset, 500 years before Philo, at a time when Egypt was governed by the Persians?
MEMO: To the great scholar, and to Toto: please furnish one each quote from your authority, Philo of Alexandria, demonstrating the "Jewishness" of the Therapeutae.

Please cease insulting members of the forum, whose positions happen to be at variance with your own, based on their independent study of the evidence. If their scrutiny of the original sources has been inadequate, then, the proper, polite, scholarly reaction ought to be, to provide quotes from sources which have not yet been considered, in the argument.

Contrary to the great scholar and Toto, the Therapeutae were PRIMARILY a group of healers and nurses, not a group of priests. They looked to Hippocrates, not YHWH, for inspiration. It is Philo, who makes this clear.

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