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Old 07-17-2008, 07:29 PM   #41
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stonewall: The idea that Jesus was a marginal, insignificant figure is a conclusion based on the general lack of contemporaneous record from Roman or Greek or Jewish sources. It generally makes the historical Jesus hypothesis unfalsifiable, but also unverifiable.

Do you think that this question hasn't been discussed ad nauseum? Do you have anything new to contribute? WHAT IS YOUR POINT?
Are you arguing that a Jewish messiah in the 1st Century Palistine would be written about ad nausium by the entire Roman world?

Josephus mentions several people as being killed by the Romans Simon of Perea, and Theudas, others he doesn't even name (and these are his own people) is there any reason to think Josephus or anyone would treat these Jewish "prophets" anymore or less kindly than someone LIKE Jesus? Basic disregard.

As to unfalsifiable and unverifiable these are not the same thing. My point is that what determines "verifiable" evidence should be the same for every historical event. What "independent attestation" exists that applies to the revolt of Simon the slave of Herod? Socrates,
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Old 07-17-2008, 07:37 PM   #42
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You are going about this all backwards. First of all, who wants to prove that some peasant existed or didn't? It's generally irrelevant. If you find some neutral reference, like Caesar mentioning Dumnorix, you generally assume that he existed with some degree of probability.

But when you have a religion that claims to be founded by a god-man who walked the earth, you might question whether this god-man was based on an actual historical person. And if you find no evidence from outside that religion, you might indeed be skeptical, or decide to remain agnostic.

Now please explain what the point of this thread is.
I see, so one standard of historical research applies to "neutral" events but one standard of historical research applies to "religious" events?

That is my point EXACTALLY. You shouldn't scrutinize one historical event more or less critically than you scrutinize another historical event. Period... the criteria should be the same... No more no less.

In searching for the truth a historian more than ANYONE should realize that the conclusions one reaches should be rationally evaluated regardless of the consequences of that belief. If after FAIR and BALANCED inquiry it is concluded that Simon of Pera did not exist than... fine.. but if believing in some religious person is "difficult to accept" or "hard to believe" that does not justify changing the standard of evaluation critera. As I mentioned I am not interested in JEsus of Nazareth only in the method of investigation.
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Old 07-17-2008, 07:44 PM   #43
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stonewall: The idea that Jesus was a marginal, insignificant figure is a conclusion based on the general lack of contemporaneous record from Roman or Greek or Jewish sources. It generally makes the historical Jesus hypothesis unfalsifiable, but also unverifiable.

Do you think that this question hasn't been discussed ad nauseum? Do you have anything new to contribute? WHAT IS YOUR POINT?
Are you arguing that a Jewish messiah in the 1st Century Palistine would be written about ad nausium by the entire Roman world?
What I said was that the question of the standards for whether someone existed have been discussed ad nauseum in the modern world as part of the discussion of the existence of the historical Jesus.

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. . . As to unfalsifiable and unverifiable these are not the same thing. My point is that what determines "verifiable" evidence should be the same for every historical event. What "independent attestation" exists that applies to the revolt of Simon the slave of Herod? Socrates,
My point is that you don't seem to understand the nuances of this issue enough to carry on a conversation.

You need to ask what independent attestation is there for William Tell, for Robin Hood, for the Buddha, for Confucius, or for similar legendary figures that might have been based on a real person.
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Old 07-17-2008, 07:51 PM   #44
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You are going about this all backwards. First of all, who wants to prove that some peasant existed or didn't? It's generally irrelevant. If you find some neutral reference, like Caesar mentioning Dumnorix, you generally assume that he existed with some degree of probability.

But when you have a religion that claims to be founded by a god-man who walked the earth, you might question whether this god-man was based on an actual historical person. And if you find no evidence from outside that religion, you might indeed be skeptical, or decide to remain agnostic.

Now please explain what the point of this thread is.
I see, so one standard of historical research applies to "neutral" events but one standard of historical research applies to "religious" events?

....
No. All literary evidence needs to be evaluated based on the possible biases of the person recording it.

What's so hard about this?
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Old 07-17-2008, 07:52 PM   #45
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And if you are not interested in Jesus, why is this thread here?
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Old 07-17-2008, 07:53 PM   #46
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I don't understand why this is so difficult... how would we determine if anyone not a king warrior or ruler lived in the ancient world if we didn't listen to their own community at least a little?
What do we have from their own community to listen to? We don't know who wrote the gospels or when. As historical documents, that limits their dependability.

As for comparison, you resist comparing Jesus to MLK, but how dependable is a comparison to Drummox? How would you establish the relative 'writeability' of a Roman veteran to a Jewish activist? What would the measurement be?
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Old 07-17-2008, 07:55 PM   #47
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My point is that you don't seem to understand the nuances of this issue enough to carry on a conversation.

You need to ask what independent attestation is there for William Tell, for Robin Hood, for the Buddha, for Confucius, or for similar legendary figures that might have been based on a real person.
Thats a pretty powerful assertion about my mental capacity.

Is that what is called an ad hominem attack: "I'd tell you but you wouldn't understand?"

I didn't ask about william tell, budda, confucius, or robin hood. (although they certainly apply)

I am asking about evaluation criteria. Since "independent attestation" is a "requirment" for historical "verification" it behoves me to learn what this is supposed to look like. Or even what it means, I'd settle for what constitutes "independent attestation" at this point.
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Old 07-17-2008, 08:05 PM   #48
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My point is that you don't seem to understand the nuances of this issue enough to carry on a conversation.

You need to ask what independent attestation is there for William Tell, for Robin Hood, for the Buddha, for Confucius, or for similar legendary figures that might have been based on a real person.
Thats a pretty powerful assertion about my mental capacity.
No - just a statement that at the present time you are so fixated on one idea that you can't or won't understand what I am saying.


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. . .I am asking about evaluation criteria. Since "independent attestation" is a "requirment" for historical "verification" it behoves me to learn what this is supposed to look like. Or even what it means, I'd settle for what constitutes "independent attestation" at this point.
You have not established that independent attestation is a requirement for anything, or that there is any sort of "verification" possible for ancient history. You have not even established that historians think they can prove anyone's existence, or that they think that is important.

The elephant in the room that you won't talk about is that evangelical Christians have banked their conversion efforts on the existence of a historical Jesus who can be shown through secular historical methods. This leads them to place an exaggerated amount of importance on "proof" in ancient history. It also leads them to try to wring more certainty out of history than is possible, and to distort the methods of history for their own purposes.

So here you are asking questions that don't make any sense, and refusing the answers that you get, and denying that you want to convert anyone. But you're really wasting a lot of time.
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Old 07-17-2008, 08:17 PM   #49
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I see, so one standard of historical research applies to "neutral" events but one standard of historical research applies to "religious" events?

....
No. All literary evidence needs to be evaluated based on the possible biases of the person recording it.

What's so hard about this?
Wow, so we begin evaluation of any text not based upon genre but upon bias?
So I read the Illiad based upon whether or not "Homer" (be he real or not) was biased against Greeks or Trojans?

I don't think there are many people who would agree with that.

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As for comparison, you resist comparing Jesus to MLK, but how dependable is a comparison to Drummox? How would you establish the relative 'writeability' of a Roman veteran to a Jewish activist? What would the measurement be?
First i would say 2,000 years difference is a number that certainly qualifies as a measureable distance. As to comparing Dumnorix to the "Jesus" figure. they are both "fringe" elements on the fringe of the empire. True one is a warrior one is not but Jerusalem was hardly the "center" of roman attention.

However, I am not establishing criteria here. My question was not about comparing Dumnorix to Jesus. I am asking what "independent attestation" means and how it is used.
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Old 07-17-2008, 09:13 PM   #50
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But, where would we find an independent attestation of the conception of Jesus, his miraculous birth, the miracles, his transfiguration, resurrection or his ascension?

These events cannot really be independently attested, since if Jesus actually lived he could not have done those things..

We can parallel Jesus to Martin Luther King Jr who had large crowds and was in conflict with the authorities, but many persons wrote about Martin Luther King Jr, not only his followers, and further Martin Luther was presented fundamentally in a plausible manner.
It seems very easy to compare the "Jesus" event to Martin Luther king... except there are a few problems... we don't have 2,000 years of history between us and MLK. We have a plethra of information on King because we are merely 40 years from his death, and he was incredibly popular during his life OUTSIDE of the African American Community. It is reasonable it assume OTHERs might have spoken about him... But we are not talking about 40 years ago with someone incredibly popular outside of his community. We are talking about someone 2,000 years ago who was not accepted by his community as a whole and was killed.
We have a plethora of information on Jesus as a God/man from ONLY apologetic sources, and we have nothing about Jesus as a man from the Church writers or writers external of apologetics.

The information about Martin Luther King is not from his followers alone.

The so-called Paul, according to the NT, wrote about the supposed Jesus within 20 years of the death of Jesus, yet Paul, did not write about where Jesus lived, or the mother of Jesus. Paul never mentioned seeing Jesus preaching to thousands of people or tyring to perform miracles. Paul never mentioned that he visited the birth place of Jesus, or his house in the city of Nazareth, or Golgotha where Jesus was crucified.

Within 20 years of the death of Jesus, Paul writes virtually nothing about a physical Jesus, but he wrote that Jesus ROSE from the dead, ascended to heaven, and blinded him from heaven.

Paul, supposedly writing within 20 years of Jesus, cannot even attest to a physical Jesus.

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To make a fair and reasonable equivelant we would have to pick Sparticus(even that isn't fair because he was popular during his own life time)
Or Socrates (a better comparison). We can hardly prove the existance of anyone NOT a King, ruler, or warrior in the ancient world outside of their own community. This is an inherent problem with history 2,000 years old..
Nothing can be proven without any doubt whatsoever.

It is just that the information available today indicates that it is extremely unlikely that Jesus existed as a human being, he likely existed as a myth or legendary fairy tales.

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Once again I am not saying Jesus is real or not real God or not God simply that methodology should be the same, held to the same standard.

What would "independent attestation" look like for anyone NOT a ruler king or warrior in the ancient world? What is required to prove their existance?
I totally agree with you. Let's use the same methodology.

Achilles was the son of a sea-goddess without independent attestation, and is now universally considered to be a myth.

Jesus was the offspring of the Holy Ghost without independent attestation and should be considered a myth universally.
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