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Old 09-04-2004, 10:42 AM   #11
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Originally Posted by JoeWallack
1) How was it possible for "The Jews" to reject their own Messiah?

2) Why don't we have anything supposedly written by Jesus?

3) Why don't we have anything written by someone who knew Jesus?

4) Why don't we have anyone claiming to be a relative of Jesus or at least an apostle?

5) Why would Jesus' hometown reject him?

6) Why couldn't subsequent Christianity find any evidence of Jesus in his supposed hometown?

7) Why couldn't subsequent Christianity find any evidence of Jesus in Jerusalem?

8) How could someone who never knew Jesus (Paul) become the primary spokesman for him?
I suspect that the answers to one or more of your questions can be laid at the door of the sacking of Jerusalem in 70 CE. This destroyed the Jewish element, leaving the gentile part of the church to get along by themselves. If the Jerusalem group, the apostles and Jesus's relatives were pretty much wiped out by that event, that would explain the early gap in the history of Christianity.
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Old 09-04-2004, 11:13 AM   #12
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Originally Posted by GakuseiDon
I suspect that the answers to one or more of your questions can be laid at the door of the sacking of Jerusalem in 70 CE. This destroyed the Jewish element, leaving the gentile part of the church to get along by themselves. If the Jerusalem group, the apostles and Jesus's relatives were pretty much wiped out by that event, that would explain the early gap in the history of Christianity.
in the 4th century, there were people claiming to be related to Jesus. See the references in this thread: Jesus' Jewish relatives
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Old 09-04-2004, 11:25 AM   #13
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As I understand this dilemma, the answers are to be found in the transition from the original Jesus Movement (which survived for about 40 years after Jeusus' death, and was fully Jewish albeit with some radical ideas by traditional standards of the time) into the Christian faith (which was Paul's creation, a blend of the original account with healthy dollops of paganism, greek gnosticism, and other influences). The link between the two is tenuous.

The gospels were written from sources. None of the writers had direct knowledge of Jesus, but inherited both oral tradition, and in all likelihhod at least one written source, Q, which has now vanished but has been reconstructed. The gospels were written just after or sometime after the struggle between Paul and James (Jesus' brother), which lead to the gentilisation of the Jesus movement and the crafting of the early Christian faith. The original Jesus movement probably survived the death of James, but was diasporised after the Roman destruction of the Temple. The two traditions continued side by side outside of Judea, but the Jesus movement became weak and fragmented, and little is known about its ultimate fate. (There is strong evidence is that its most lasting survival was in Ethiopia, which eventually led to the creation of the Ethiopian Orthodox Church (Tewahedo). However, the early Ethiopian followers of Jesus were converted formally to Christianity in the third century by missionaries out of Alexandria. Some of the Judaic Jesus influence however remains, and the church may in fact be the one that maintains the oldest and most authentic tradition of Jesus: http://www.eotc.faithweb.com/orth.html)

As the gospels were being written, effort were made to graft onto the Jewish tradition, the gnostic principles of a mystical relationship between Jesus and God, something utterly foreign to the Jewish faith and something Jesus himself would never have recognised or even understood. To confirm his newly found divinity, the story of the virgin birth was adapted from Greek myth and interpolated. So what we are left with is a mishmash of the original traditions and a large injection of new material that had nothing to do with Jesus' life, his beliefs or the times in which he lived.

The baptism story is probably authentic (minus the dove) because this was the traditional recognition of the messiah-king (remember that the Romans crucified Jesus as the "King of the Jews", which is probably authentic).
It had nothing whatsoever to do with divinity, but the Gospel writers present it as such. So the gospels present Jesus as yo-yoing between divinity and non-divinty in the rarher incoherent fashion that was described in detail earlier. I dont think there is any great reward in finding profound meaning in these inconsistencies. They are artifacts of the assembly and editing process and reflect the quarrels and power structures at the time of Christianity's early formation.
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Old 09-04-2004, 05:32 PM   #14
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Originally Posted by pierneef
The baptism story is probably authentic (minus the dove) because this was the traditional recognition of the messiah-king...
How does this establish authenticity? It seems to me to provide an excellent motivation to fabricate such a scene.
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Old 09-04-2004, 08:35 PM   #15
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How does this establish authenticity? It seems to me to provide an excellent motivation to fabricate such a scene.
Sorry I dont understand. What is "it' ?
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Old 09-04-2004, 09:17 PM   #16
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Quote:
Originally Posted by JoeWallack

1) How was it possible for "The Jews" to reject their own Messiah?
Jesus didn't do what the Jews wanted Him to on His first time on Earth. The Jews wanted a war-like leader who would conquer their enemies. Jesus had different plans.

Quote:
2) Why don't we have anything supposedly written by Jesus?
We have nothing written by Socrates either. But most people believe he existed. Whats your point?

Quote:
3) Why don't we have anything written by someone who knew Jesus?
Um we do. Most of the biblical authors knew Jesus in some form.

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4) Why don't we have anyone claiming to be a relative of Jesus or at least an apostle?
You mean like Mark, Matthew, John, Paul, James, Mary etc.?

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5) Why would Jesus' hometown reject him?
Because He was considered a threat.

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6) Why couldn't subsequent Christianity find any evidence of Jesus in his supposed hometown?
Probably because His hometown is a tiny little village that doesn't have much left to it.

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7) Why couldn't subsequent Christianity find any evidence of Jesus in Jerusalem?
What kind of evidence would you expect a poor carpenter to leave?

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8) How could someone who never knew Jesus (Paul) become the primary spokesman for him?
Paul received a vision and divine revelation from Jesus that changed His life.
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Old 09-04-2004, 10:58 PM   #17
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Originally Posted by Magus55
Jesus didn't do what the Jews wanted Him to on His first time on Earth. The Jews wanted a war-like leader who would conquer their enemies.
Is this what the Old Testament had prophesied?

Did Jews have no idea what was prophesied in the books that they themselves had written?
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Old 09-04-2004, 11:05 PM   #18
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Originally Posted by pierneef
Sorry I dont understand. What is "it' ?
"It" is everything after your "because" since that is presumably what makes you think the baptism story is "probably authentic".

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The baptism story is probably authentic (minus the dove) because this was the traditional recognition of the messiah-king...
In other words, why does the fact that this was the traditional recognition of the messiah-king make the baptism story "probably authentic"?
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Old 09-04-2004, 11:18 PM   #19
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Originally Posted by Magus55
Whats your point?
The point seems pretty obvious to me. The alleged savior of the planet and Son of God chose to communicate his ultimately vital message by having numerous other people try to interpret it rather than write it down, himself.

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Most of the biblical authors knew Jesus in some form.
This conclusion seems to be dependent on religious belief. The vast majority of scholars, including those who profess to be Christians, do not share this conclusion.

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Because He was considered a threat.
How was a Jesus a threat to anyone living in Nazareth?

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What kind of evidence would you expect a poor carpenter to leave?
That is a good question if that is all you think Jesus was.
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Old 09-04-2004, 11:53 PM   #20
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Originally Posted by Magus55

Because He was considered a threat.


What kind of evidence would you expect a poor carpenter to leave?
A poor carpenter who was a threat to the Roman empire?
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