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03-26-2007, 11:19 AM | #121 |
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This is what we call the 'Theistic Dodge'. You focus on a tiny and largely unimportant part of a post and ignore the killer arguments because you can't answer them. In this case, Jack's comments about the existence (according to Exodus) of the Egyptian gods and the fact that the Hebrews were still polytheists at the time you allege that they inspired Akhenaten's monotheism... not to mention all the other issues you've dodged like the utter lack of evidence for the ten plagues (or anything in the Exodus narrative really).
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03-26-2007, 11:24 AM | #122 | |
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The letter says nothing of the sort. And the Exodus is still fiction, of course. |
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03-26-2007, 11:29 AM | #123 | ||
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We can't apply Bible details to a hyperbolized wish that Tursatta expressed in a letter and make it come out as a confirmation that an unnamed pharoah of Egypt died when Moses 'un-parted' the Red Sea. The biblical writer could have told us the name of that particular pharoah and made for a much more believable--an validating--story, but didn't. Why do you suppose not? Quote:
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03-26-2007, 11:33 AM | #124 | |
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03-26-2007, 01:17 PM | #125 | |
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Aten was a development of Re-Harakty (i.e. "Ra-Horus of the horizon"), and was sometimes depicted with a falcon's head, just like the god's who the Egyptians "realised" were not individual gods but part of Aten. In fact, Aten's proper title was: The Ra-Horus who rejoices in the horizon, in his/her Name of the Light which is seen in the sun disc. As worship of Aten developed, the solar disk and its rays became the more prominent symbol and the falcon-headed figures of Re and Har ("Ra" and "Horus") faded into the background. Sure, Aten worship rose to prominence under Akhenaten, but Aten was certainly not a new god, and was certainly not an "invisible" god. By the way, I was very impressed how you managed to dismiss my refutation of your Biblical dating system (here) by snipping all the details of it out of my post when you quoted me and replacing it with simply "snip, good comments, thanks!" and then completely failing to respond to any of it - instead simply handwaving it away with a comment that "some groups" consider the matter resolved... |
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03-26-2007, 01:47 PM | #126 |
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Try the Bush Administration. They seem very fond of people who handle statistics and facts the way you do.
My personal favorite is where you show that the combined probability of two particular years on your graph is no less than 104%, an astounding proclamation. For those following along at home and think that there may be an actual discussion going on here regarding the vaunted graoh shown earlier, there isn't. The graph shows a distribution with the total area under the graph representing 100%. It is from such concepts that we get the much used 'sigma' or standard deviation. You may have heard of six sigma, for example, a quality concept championed by Motorola, six sigma referring to six standard deviations, or a coverage of almost 100% of the area under the graph, meaning quality so good that nothing falls through the cracks. In order to determine the probability of a particular range of years, simply calculate the ratio of the area under curve to the whole blackened area. That ratio is your probability. You cannot read off 99% chance for this year, and 98% for this year and so on since probability never goes higher than 1. Julian (who works professionally with statistics) |
03-26-2007, 02:10 PM | #127 | |
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Ooh, I just remembered another reason why it is pointless to even discuss the archeological evidence of the exodus as described in the bible. May I present to the assembled readers my very first post on IIDB from many years ago (please note I fixed a math error from the original):
Original post Quote:
Julian |
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03-26-2007, 02:16 PM | #128 |
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Dear Lars!
You're both right and wrong when it comes to the C14 dates. Your right in that the relative probability says that it is more likely that the sample is dated from 871 than 925 BCE. But for this relative probability to be of any use, you have to be 100 % sure that the sample could only be from these dates. This is not normally the case with archaeological datings, and, all things considered, I sincerely doubt that it is the case here. (See my previous post. There would have to be a lot more proof. You would have to have similar datings from the other sites mentioned on the Shoshenq monument.) As it stands, this c14 dating is brilliant, showing that this site was destroyed around the time originally believed. But, since c14 is difficult to use for fine chronology, this is not enough to topple the traditional chronology. Do understand that we are not trying to circumvent the data to avoid the data. We are trying to inform you about the use of C14 dating. It is a brilliant tool for approximate dating, especially since organic material is so common, and burning such a great preserver, but for fine chronology we need typology, "seriation", or, probably the best, dendrochronology. For my part I never send in a single sample for radiocarbon dating, even for "rough" Scandinavian Iron Age chronology. And I know that one may not trust a lone C14 date to choose between two such "fine" chronologies. |
03-26-2007, 05:51 PM | #129 | ||
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Sorry. I think I was addressing it by agreeing or disagreeing with you. But per your request, I will be glad to line-by-line my position on this! Coming up. Larsguy47 |
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03-26-2007, 06:38 PM | #130 | |
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Is there any archelogical and/or historical evidence that 600+ (described a couple of chapters later) as following the Israelites into the Red Sea) horses could have been housed in barns or stables to protect them from the plague and hail that killed all the livestock in the field? |
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