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07-04-2006, 09:58 AM | #81 | |||||
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07-04-2006, 11:10 AM | #82 | |||
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We have a "magical" account of the resurrection portrayed in the gospels that should be rejected, and a "Christian" may not believe this "magical" account. However, that does not mean that they deny a resurrection. Is this correct? If so, I find this rather odd. They have an account of a person being resurrected from the dead (which could be considered a pretty supernatural (of "magical", if you prefer) thing in itself. You seem to be saying that these people reject the "magical" account of the resurrection as told, yet they believe in the "magical" resurrection. Is this really what you are saying? If so, I find it very odd that they can believe in one but not the other, especially when the other is their only source for the alleged event in which they believe! Hmmm.... Quote:
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07-04-2006, 01:45 PM | #83 | |||
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"Sir, I have found you an explanation, but I am not obliged to find you an understanding." -- Samuel Johnson |
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07-04-2006, 02:24 PM | #84 |
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Talk sense to a fool and he calls you foolish. - Euripides :Cheeky:
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07-04-2006, 02:34 PM | #85 |
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I once wanted to become an atheist, but I gave up - they have no holidays. - Henny Youngman
The worst moment for the atheist is when he is really thankful and has nobody to thank. - Dante Gabriel Rossetti If there were no God, there would be no Atheists. - G. K. Chesterton Nobody talks so constantly about God as those who insist that there is no God. - Heywood Broun |
07-10-2006, 01:50 AM | #86 |
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Gamera & Haran are a perfect example of why Christianity has no validity whatsoever. Even those who "share the faith" can't agree to even disagree! Amaleg13 - to say that images of dead men don't just magically appear on shrouds is missing the point surely because in fact, it seems that at least once, one has - we in the 21st Century have not been able to yet say with certainty how it was done (even if we're certain that it's a fake) so how much more miraculous would such a thing have seemed to people in the 1st Century (or whenever) the shroud first appeared? (& the cloth on which the image is imprinted does, at least, appear to date from that time - apparently, although of course, I am no expert & so am only going on what I've heard) - However, just because we have an image of a dead man of 1st Century appearance, who appears to have suffered crucifixion, on a bit of cloth, I don't think that makes it an image of "Jesus" (whoever he was) - could be any poor sod who died that way!
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07-10-2006, 08:55 AM | #87 | |
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And, Paul's imaginings of crucifixion in some other realm are not hard at all to conceive, considering his entire "gospel" was delivered to him directly through some type of personal revelation. (who knows exactly what that was).. (It smacks of Joseph Smith's personal revelations to me.....) It has an odor. And then there's his trip up to the seventh heaven where he witnessed things he couldn't even speak of. Price presents a pretty good case that the synoptic gospel writers developed all of the crucifixion details directly from the old testament. I have a hard time swallowing any of it. Paul may have actually been convinced. I'm not. I don't see the need for an undeserved crucifixion to start the parade. All you need is one or two really good snake oil salesmen at the beginning. |
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07-10-2006, 08:56 AM | #88 | |
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A wise man says it out loud. |
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07-10-2006, 12:33 PM | #89 | |
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Andrew Criddle |
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07-10-2006, 02:27 PM | #90 | |
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But truthfully speaking, is there a difference? One imaginary place is as good as the next. |
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