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03-01-2013, 07:42 PM | #91 |
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No domestic cats either.
There were some strong phobias and social taboos back then. |
03-02-2013, 02:47 PM | #93 | |
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The verb in Gen 1:2 for the Spirit "hovering" (רחף) over the waters might as well be translated as "fluttering" used for birds hovering, fluttering with their wings.
Compare the "messianic apocalypse" from the dead sea scrolls (4Q521) referencing Gen 1:2 using the same verb: Quote:
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03-02-2013, 02:49 PM | #94 |
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Right. I can accept 'like a bird' but 'like a dove' seems too heathenish, too specific. I can accept 'like a lion' too but not a specific kind of lion or a specific lion.
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03-02-2013, 02:58 PM | #95 |
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A dove I could see as a symbol used by the evangelists, a symbol of the regenerative power of God, in the manner of the goddess, Aphrodite. The life-givng power of God very much in a fertility kind of understanding, like the way he shapes a human in the womb and so on.
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03-02-2013, 03:02 PM | #96 |
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Right 'in the manner of Aphrodite.' I think this crosses the line.
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03-02-2013, 03:45 PM | #97 | |
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Thought I would post a pentecostal understanding of this. Now, are there any relationships between doves, fire and tongues? |
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03-03-2013, 05:39 AM | #98 |
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What line?
The regenerative power of nature represented throughout the ANE by various kinds of goddesses, some of which being represented by the dove, and various fertility symbols was not a "heathen" or "pagan" idea in the minds of the first Christians - or anyone else for that matter. It was a concept that was part of the common human world-view and understanding of the universe, including the OT. So I would argue that for the early Christians the Holy Spirit of God was part of this concept, part of this aspect of God, and thus could be naturally represented by the symbol of the dove. |
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