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10-09-2012, 05:48 AM | #61 | |
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Tom Holland Persian Fire argues cogently that Darius also introduced a major innovation - the One True God and the concept of religious war. Robin Lane Fox is also fascinating. I think the reality is huge influences of Persia and Greece on each other, Greece as actually self sustaining because of its very long tradition of discussion and arguing about practical matters, and Judaism as actually a minor influence because its discussion was theological. Building, supplying and fighting with triremes were far more important... Which is more beautiful, a golden shield or a wicker rubbish bin? |
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10-09-2012, 06:40 AM | #62 | |||||||||||
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Just like me, you rely on the scholarship of others to determine who wrote what, when they might have written it, and the contents of these documents. You are in the same position as I am - relying on scholars and their scholarship for your 'evidence'. Quote:
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Just like you are. You may be correct that the 'Pauline' epistles are much later than traditionally dated. The scholars you don't cite may be quite right about these claims about C14 and Paleography. But neither of us would know the first thing about Paul and Justin Martyr and the Acts of the Apostles unless we read the work of scholars. |
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10-09-2012, 08:06 AM | #63 | ||
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Thomas Thompson says the idea of one God or rather the equivalence of religions was learned by the administrators of the Mesopotamian empires. Can't recall if it was Assyrians, Babylonians or Persians or maybe all of them. Sotto Voce's argument AFAICT is a rehash of Philo, who speculated that Plato & co must've somehow learned the Hebrew scriptures. Or, both were guided by the same divine inspiration. Either way, it was an attempt to incorporate Plato into Judaism, and later, Christianity. |
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10-09-2012, 11:45 AM | #64 |
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10-09-2012, 11:56 AM | #65 | |
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10-09-2012, 04:30 PM | #66 | |||
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In this verse it is actually a 'construct' with an initial ל 'lamed' and a terminal ו 'waw', in this instance pronounced as 'leh'me'shee'ko' > 'to anointed (of) Him' כה־אמר יהוה למשיחו לכורש אשר־החזקתי בימינו לרד־לפניו גוים ומתני מלכים אפתח לפתח לפניו דלתים ושערים לא יסגרו׃ And here is Isaiah 45:1 of The Septuagint 'translation' with that 'christ' highlighted; Quote:
Report has it, and it is very likely, that the original Septuagint texts contained the actual Name in Hebrew letters, latter transliterated with equivlent Greek letters, and then finally entirely replaced with the generic Greek ὁ θεὸς 'ho theos' > 'THE GOD', or by English custom, 'The LORD'. The second is that the term 'christ' used here is the variant form χριστῷ 'christo' rather than χριστοῦ 'christos'. No difference in meaning and both get rendered into English as 'anointed' or 'christ'. Personally in English, I prefer and exclusively use 'messiah' or 'anointed' in my speech for two reasons. First, the former represents an actual, if somewhat crude, transliteration of the actual Scriptural term and title. yet familiar enough for English ears. While the latter accurately conveys into the English language the meaning of that term. Secondly, I do not employ the term 'christ' in my speech, as I regard the term because of how it has been employed, and by whom, to have became a vile identifying word, a thing, a concept, a symbol of identity with an idoltorous and evil concept, and a religion that is accursed and 'devoted' ('cherem') to destruction. Nothing can 'fix' it. The only course is for men of integrity to flee from it, and have no association with it. The word is 'Come OUT of her!' Not attempt to fix what is wrong with that degenerate Χριστιανὸν religion described as 'The MOTHER of WHORES and abominations of the earth'. Men of honor need to get OUT and AWAY from her city Babylon the Great, spit Her words out of their mouths and use them no more. In the wilderness is freedom, and the promise of abundant life in a revived name. In the city of Babylon with the Great Whore and her whoring daughters, there is nothing but that death and destruction soon to come. |
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10-09-2012, 06:14 PM | #67 | |
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What is "non-specific osmosis of events"? |
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10-09-2012, 06:30 PM | #68 | |||||||
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Acts of the Apostles does NOT claim Paul wrote letters to Churches so how in the world can Ehrman and Doherty claim the Pauline writings were early?? Quote:
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Any claim made WITHOUT evidence can be instantly REJECTED. I reject the so-called traditional dating of the Pauline writings because it is NOT even corroborated in the very Bible. No author in the Canon claimed Saul/Paul wrote letters to Churches between c 50-60 CE. |
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10-09-2012, 08:52 PM | #69 | |||
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You are arguing with me. Whether or not the writings attributed to 'Paul' reflect a Greek influence doesn't matter whether 'Paul' is early or late. AFAICT it looks like whoever penned these 'epistles' was familiar with Platonic concepts. If you could confine yourself to the actual arguments it would save you a lot of attacks on people who may in fact be in agreement with you. Just like you I am dependent on the arguments of 'scholars' for matters of dating these texts. But nobody dates 'Paul' to be before Plato. |
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10-09-2012, 08:56 PM | #70 | |
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