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Old 04-26-2007, 01:57 PM   #211
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Originally Posted by RED DAVE View Post
2) No evidence whatseover of their presence.
There is. Too bad.
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Old 04-26-2007, 02:03 PM   #212
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From RED DAVE:
Quote:
2) No evidence whatseover of their [2 1/2 million ancient Hebrews] presence [in the desert, in the Late Bronze Age].
From Johann_Kaspar:
Quote:
There is. Too bad.
Then let's see it.

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Old 04-26-2007, 02:07 PM   #213
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Originally Posted by RED DAVE View Post
Are you implying that we Hebrews keep a dirty desert?

RED DAVE
Not at all. Your people were just distracted with other concerns, such as putting your collective misery into haiku:

Five thousand years a
wandering people - then we
found the cabanas.


Edited to add:

The same kimono
the top geishas are wearing--
got it at Loehmann's.
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Old 04-26-2007, 02:18 PM   #214
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Originally Posted by Sauron View Post
Not at all. Your people were just distracted with other concerns, such as putting your collective misery into haiku:

Five thousand years a
wandering people - then we
found the cabanas.


Edited to add:

The same kimono
the top geishas are wearing--
got it at Loehmann's.
Name of evil
Hobbits kicked ass--
Potter's bane.


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Old 04-26-2007, 02:29 PM   #215
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More from Thucydides:

Quote:
BOOK VI

CHAPTER XVIII

_Seventeenth Year of the War - The Sicilian Campaign -
Affair of the Hermae - Departure of the Expedition_


"The Hellenes, after expecting to see our city ruined by the
war, concluded it to be even greater than it really is, by reason of
the magnificence with which I represented it at the Olympic games,
when I sent into the lists seven chariots, a number never before
entered by any private person, and won the first prize, and was second
and fourth, and took care to have everything else in a style worthy of
my victory. Custom regards such displays as honourable, and they
cannot be made without leaving behind them an impression of power. ..."

Such were the words of Alcibiades.
He was speaking of the Olympics, the previous summer, during the 16th year = 431 starting date.

http://www1.fhw.gr/cgi-bin/olympics/victors.cgi

416 BC Stadion Akragas Exainetos
416 BC Tethrippon Athens Alkibiades
416 BC Boys' Wrestling Heraia Nikostratos
416 BC Pankration Mainalos Androsthenes
416 BC Event Unknown Sparta Lakrates

http://classicpersuasion.org/pw/diogenes/
Quote:
But Philochorus says that Euripides died before Socrates; and he was born, as Apollodorus in his Chronicles asserts, in the archonship of Apsephion, in the fourth year of the seventy-seventh Olympiad, on the sixth day of the month Thargelion, when the Athenians purify their city, and when the citizens of Delos say that Diana was born. And he died in the first year of the ninety-fifth Olympiad, being seventy years of age. And this is the calculation of Demetrius Phalereus, for some say that he was but sixty years old when he died.

XXIV. Both he and Euripides were pupils of Anaxagoras; and Euripides was born in the first year of the seventy-fifth Olympiad, in the archonship of Calliades.
77th Olympiad, year 4, Socrates born = 469 BCE, his first year, he'd be about 38, when the war started.
95th Olympiad, year 1, Socrates dies = 401 BCE, his 69th year = 68 years old.

Quote:
II. And Plato was born, as Apollodorus says in his Chronicles, in the eighty-eighth Olympiad, on the seventh day of the month Thargelion, on which day the people of Delos say that Apollo also was born. And he died as Hermippus says, at a marriage feast, in the first year of the hundred and eighth Olympiad, having lived eighty-one years. But Neanthes says that he was eighty-four years of age at his death. He is then younger than Isocrates by six years; for Isocrates was born in the archonship of Lysimachus, and Plato in that of Aminias, in which year Pericles died.
88th Olympiad, year 1, Plato born = 428 BCE, his first year, he'd be about 25, when the war ends, 27 when Socrates dies.
108th Olympiad, year 1, Plato dies = 348 BCE, his 81st year = 80 years old.

http://www.1911encyclopedia.org/Aristotle
Quote:
Dionysius of Halicarnassus, in his Epistle on Demosthenes and Aristotle (chap. 5), gives the following sketch of his life: - Aristotle ('ApeaToTE ujs) was the son of Nicomachus, who traced back his descent and his art to Machaon,son of Aesculapius; his mother being Phaestis, a descendant of one of those who carried the colony from Chalcis to Stagira. He was born in the 99th Olympiad in the archonship at Athens of Diotrephes (384-383), three years before Demosthenes. In the archonship of Polyzelus (367-366), after the death of his father, in his eighteenth year, he came to Athens, and having joined Plato spent twenty years with him. On the death of Plato (May 347) in the archonship of Theophilus (348-347) he departed to Hermias, tyrant of Atarneus, and, after three years' stay, during the archonship of Eubulus (345-344) he moved to Mitylene, whence he went to Philip of Macedon in the archonship of Pythodotus (343-342), and spent eight years with him as tutor of Alexander. After the death of Philip (336), in the archonship of Euaenetus (335-334), he returned to Athens and kept a school in the Lyceum for twelve years. In the thirteenth, after the death of Alexander (June 323) in the archonship of Cephisodorus (323-322), having departed to Chalcis, he died of disease (322), after a life of three-and-sixty years.
99th Olympiad, year 1, Aristotle born = 384 BCE, his first year, Socrates is already dead.

Herodotus:
Quote:
[6.34] Up to this time the cities of the Chersonese had been under the government of Miltiades, the son of Cimon, and grandson of Stesagoras, to whom they had descended from Miltiades, the son of Cypselus, who obtained possession of them in the following manner.

[6.35] Now Pisistratus was at this time sole lord of Athens; but Miltiades, the son of Cypselus, was likewise a person of much distinction. He belonged to a family which was wont to contend in the four-horse-chariot races, and traced its descent to Aeacus and Egina, but which, from the time of Philaeas, the son of Ajax, who was the first Athenian citizen of the house, had been naturalised at Athens.

[6.36] As the Pythoness backed their request, Miltiades, son of Cypselus who had already won the four-horse chariot-race at Olympia, left Athens, taking with him as many of the Athenians as liked to join in the enterprise, and sailed away with the Dolonci.
560 BC Tethrippon Athens Miltiades (son of Cypselus)
536 BC Tethrippon Athens Kimon (Cimon son of Stesagoras)
532 BC Tethrippon Athens Peisistratos
528 BC Tethrippon Athens Kimon (Cimon son of Stesagoras)

Why include Peisistratos?
Quote:
[6.103] When intelligence of this reached the Athenians, they likewise marched their troops to Marathon, and there stood on the defensive, having at their head ten generals, of whom one was Miltiades.

Now this man's father, Cimon, the son of Stesagoras, was banished from Athens by Pisistratus, the son of Hippocrates. In his banishment it was his fortune to win the four-horse chariot-race at Olympia, whereby he gained the very same honour which had before been carried off by Miltiades, his half-brother on the mother's side. At the next Olympiad he won the prize again with the same mares; upon which he caused Pisistratus to be proclaimed the winner, having made an agreement with him that on yielding him this honour he should be allowed to come back to his country. Afterwards, still with the same mares, he won the prize a third time; whereupon he was put to death by the sons of Pisistratus, whose father was no longer living. They set men to lie in wait for him secretly; and these men slew him near the government-house in the night-time. He was buried outside the city, beyond what is called the Valley Road; and right opposite his tomb were buried the mares which had won the three prizes. The same success had likewise been achieved once previously, to wit, by the mares of Evagoras the Lacedaemonian, but never except by them. At the time of Cimon's death Stesagoras, the elder of his two sons, was in the Chersonese, where he lived with Miltiades his uncle; the younger, who was called Miltiades after the founder of the Chersonesite colony, was with his father in Athens.

[6.104] It was this Miltiades who now commanded the Athenians, after escaping from the Chersonese, and twice nearly losing his life.
Because that counts as Cimon's second win. The Evagoras, he was just compared to...

548 BC Tethrippon Sparta Euagoras
544 BC Tethrippon Sparta Euagoras
540 BC Tethrippon Sparta Euagoras

So, you want to move Cimon's son, Miltiades, along with the war, to 434 BCE...102 years after his father's first chariot race win...but still while he's young enough to command an army?

Quote:
[6.70] Demaratus, having learnt all that he wished to know, took with him provision for the journey, and went into Elis, pretending that he purposed to proceed to Delphi, and there consult the oracle. The Lacedaemonians, however, suspecting that he meant to fly his country, sent men in pursuit of him; but Demaratus hastened, and leaving Elis before they arrived, sailed across to Zacynthus. The Lacedaemonians followed, and sought to lay hands upon him, and to separate him from his retinue; but the Zacynthians would not give him up to them: so he escaping, made his way afterwards by sea to Asia, and presented himself before King Darius, who received him generously, and gave him both lands and cities. Such was the chance which drove Demaratus to Asia, a man distinguished among the Lacedaemonians for many noble deeds and wise counsels, and who alone of all the Spartan kings brought honour to his country by winning at Olympia the prize in the four-horse chariot-race.
504 BC Tethrippon Sparta Damaratos

Quote:
[6.121] But it fills me with wonderment, and I can in no wise believe the report, that the Alcmaeonidae had an understanding with the Persians, and held them up a shield as a signal, wishing Athens to be brought under the yoke of the barbarians and of Hippias - the Alcmaeonidae, who have shown themselves at least as bitter haters of tyrants as was Callias, the son of Phaenippus, and father of Hipponicus. This Callias was the only person at Athens who, when the Pisistratidae were driven out, and their goods were exposed for sale by the vote of the people, had the courage to make purchases, and likewise in many other ways to display the strongest hostility.

[6.122] He was a man very worthy to be had in remembrance by all, on several accounts. For not only did he thus distinguish himself beyond others in the cause of his country's freedom; but likewise, by the honours which he gained at the Olympic Games, where he carried off the prize in the horse-race, and was second in the four-horse chariot-race, and by his victory at an earlier period in the Pythian Games, he showed himself in the eyes of all the Greeks a man most unsparing in his expenditure.
500 BC Tethrippon Athens Kallias II
496 BC Tethrippon Athens Kallias II
492 BC Tethrippon Athens Kallias II

Quote:
[6.125] Now the Alcmaeonidae were, even in days of yore, a family of note at Athens; but from the time of Alcmaeon, and again of Megacles, they rose to special eminence. The former of these two personages, to wit, Alcmaeon, the son of Megacles, when Croesus the Lydian sent men from Sardis to consult the Delphic oracle, gave aid gladly to his messengers, assisted them to accomplish their task. Croesus, informed of Alcmaeon's kindnesses by the Lydians who from time to time conveyed his messages to the god, sent for him to Sardis, and when he arrived, made him a present of as much gold as he should be able to carry at one time about his person. Finding that this was the gift assigned him, Alcmaeon took his measures, and prepared himself to receive it in the following way. He clothed himself in a loose tunic, which he made to bag greatly at the waist, and placing upon his feet the widest buskins that he could anywhere find, followed his guides into the treasure-house. Here he fell to upon a heap of gold-dust, and in the first place packed as much as he could inside his buskins, between them and his legs; after which he filled the breast of his tunic quite full of gold, and then sprinkling some among his hair, and taking some likewise in his mouth, he came forth from the treasure-house, scarcely able to drag his legs along, like anything rather than a man, with his mouth crammed full, and his bulk increased every way. On seeing him, Croesus burst into a laugh, and not only let him have all that he had taken, but gave him presents besides of fully equal worth. Thus this house became one of great wealth; and Alcmaeon was able to keep horses for the chariot-race, and won the prize at Olympia.

[6.126] Afterwards, in the generation which followed, Clisthenes, king of Sicyon, raised the family to still greater eminence among the Greeks than even that to which it had attained before. For this Clisthenes, who was the son of Aristonymus, the grandson of Myron, and the great-grandson of Andreas, had a daughter, called Agarista, whom he wished to marry to the best husband that he could find in the whole of Greece. At the Olympic Games, therefore, having gained the prize in the chariot race, he caused public proclamation to be made to the following effect:- "Whoever among the Greeks deems himself worthy to become the son-in-law of Clisthenes, let him come, sixty days hence, or, if he will, sooner, to Sicyon; for within a year's time, counting from the end of the sixty days, Clisthenes will decide on the man to whom he shall contract his daughter." So all the Greeks who were proud of their own merit or of their country flocked to Sicyon as suitors; and Clisthenes had a foot-course and a wrestling-ground made ready, to try their powers.
592 BC Tethrippon Athens Alkmaion
516 BC Tethrippon Epidamnos Kleosthenes

Quote:
Tisamenus had gone to Delphi to consult the god concerning his lack of offspring, when it was declared to him by the Pythoness that he would win five very glorious combats. Misunderstanding the oracle, and imagining that he was to win combats in the games, Tisamenus at once applied himself to the practice of gymnastics. He trained himself for the Pentathlum, and, on contending at Olympia, came within a little of winning it; for he was successful in everything, except the wrestling-match, which was carried off by Hieronymus the Andrian.
492 BC Pentathlon Andros Hieronymos


Okay, Lars. Let me see you juggle all those people around. Go.


Peace
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Old 04-26-2007, 02:41 PM   #216
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Quote:
Okay, Lars. Let me see you juggle all those people around. Go.
:notworthy: 3DJay :notworthy:

I've come to the conclusion that what actually happened was that Lars was writing a script for a gay porno film called "When Ari Met Soccy," and he posted it here by mistake.

Meanwhile, back to basics:

Quote:
1) 2 1/2 million people allegedly wandering around in the desert.

2) No evidence whatseover of their presence.

3) Therefore, they weren't there.
RED DAVE
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Old 04-26-2007, 06:12 PM   #217
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Quote:
Originally Posted by Johann_Kaspar View Post
Well you know all about chronology, but evidently you are completely ignorant of an Italian archaeologist. Too bad. Anyone interested by the time of Exod should know this. Not that it would fit into your "chronology".

By the way, humanity being some milleniums old, that was the best joke of the day. I am still laughing thinking at it.
So, do tell about the Italian archaeologist! We're here to learn!

LG47
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Old 04-26-2007, 06:13 PM   #218
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Quote:
Originally Posted by RED DAVE View Post
:notworthy: 3DJay :notworthy:

I've come to the conclusion that what actually happened was that Lars was writing a script for a gay porno film called "When Ari Met Soccy," and he posted it here by mistake.

Meanwhile, back to basics:

RED DAVE

Shoot your best shot for tihs blank archaeological gap, while you can.

LG47
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Old 04-26-2007, 06:39 PM   #219
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Quote:
Originally Posted by Hex View Post
In fact (using fact), Lars, there wasn't.

And it's a pivotal point of your dating issue. The fact that you're clinging religiously to a story where the facts done't add up. And doing it in a place where people use 'fact' as their criteria for belief.

And, while people may have been arguing it for centuries, and even trying to warp the facts to fit the story (Garstang), it's not until the middle of last century that we get the facts. You can't just dismiss them because they don't fit with your theory and expect to be taken seriously. :wave:
Hex, Hex, Hex.... Kenyon dates the destruction of Jericho by the Israelites between 1350-1325BCE. Period. That means the Exodus 40 years earlier (just in case you didn't realize that) must be dated between 1390-1365BCE. 1386BCE falls within that range. So I'm in line with the current chronology.

Syncellus who also provides Manetho, tells us that Joseph was appointed vizier in the 17th of Apophis. If we presume that Jacob came into Egypt 8 years later, the 25th of Apophis, then 215 years later, the year of the Exodus tells us which king died and which king began to rule at the time of the Exodus. 215 years from the 25th of Apophis ends the rule of Amenhotep III and begins the rule of Akhenaten. Akhenaten's 1st year is dated to 1378BCE. 1378BCE falls between 1390-1365BC. So it's the same period.

I have historical and archaeological harmony for the Exodus during this period. There's little you can do to contradict it. The 1446 BCE dating is based upon chronology and the dating during the time of Rameses simply based on a city named "Pi-Rameses" which was a family name back in the time of Joseph who owned land in that area. So what is there to dismiss this chronology? Nothing.

LG47
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Old 04-26-2007, 06:58 PM   #220
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Basics:

Quote:
1) 2 1/2 million people allegedly wandering around in the desert.

2) No evidence whatseover of their presence.

3) Therefore, they weren't there.
RED DAVE
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