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Old 01-27-2009, 02:02 PM   #21
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So, Christ was born at some time after Moses, and died at sometime before Paul. While this is an enormous stretch in time, at what point is it probable that Paul thought Jesus had died? From here, languages like "firstfruits of the resurrection" (1Cr 15:20 But now Christ is risen from the dead, [and] has become the firstfruits of those who have fallen asleep), and the appearance to James suggest a date closer to Paul's time.

...
This assumes that the appearance to James and others happened shortly after Jesus' death. At least one hypothesis has Jesus being a figure from remote history who started appearing to people in the first century.

I favor the idea that 1 Cor 15 is interpolated.
Sure. And in which case, the part of my argument that relies on 1 Cor 15 would not work. But does my argument work if 1 Cor 15 is not interpolated?

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. . . Sure, it is possible. But consider what we have already agreed on: Paul believed that Jesus Christ was an earthly being who was crucified in Jerusalem. Now, note that Paul had been persecuting the churches "in Christ" in Judea, in which Jerusalem is situated:
Gal 1:22 And I was unknown by face to the churches of Judea which [were] in Christ.
Gal 1:23 But they were hearing only, "He who formerly persecuted us now preaches the faith which he once [tried to] destroy."
Paul was now preaching the faith of the churches in Judea. If Paul was preaching about an earthly Jesus Christ who had been crucified in Jerusalem and then raised from the dead, isn't it likely that this was the faith he had been trying to destroy?
That was some sleight of hand. Is there any reason to assume that "churches in Judea" implies "crucifixion in Jerusalem?" You really have absolutely no evidence for a crucifixion in Jerusalem, or anywhere else on earth, in Paul's letters.
I actually gave that evidence in an earlier post, where I am assuming that "Zion" refers to Jerusalem.

As to sleight of hand: Paul suggests that he came to believe what the churches in Judea believed. Paul arguably believed that Jesus was crucified in Jerusalem. If I am right, then it suggests that the churches in Judea believed that Jesus was crucified in Jerusalem. I'll agree it isn't a lock, though.
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Old 01-27-2009, 02:23 PM   #22
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Jesus was crucified in Jerusalem:

Paul says that "Christ crucified" is a stumbling block:
1Cr 1:23 But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness
Then, he quotes scriptures to say that the stumbling block was in Zion (Jerusalem):
Rom 9:32 For they [Israel] stumbled at that stumbling stone.
Rom 9:33 As it is written: "Behold, I lay in Zion a stumbling stone and rock of offense, And whoever believes on Him will not be put to shame".
Next, he quotes scriptures to say that the Deliverer will come out of Zion, in terms of a new covenant. This strongly identifies the "Deliverer" with Jesus:
Rom 11:26 And so all Israel will be saved, as it is written: "The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob
Rom 11:27 For this [is] my covenant unto them, when I shall take away their sins".
Here, I'm assuming that Zion refers to the earthly Jerusalem, which is consistent with the idea that Jesus was earthly. I've heard someone suggest that it may refer to the Heavenly Jerusalem, though I can't see how even a cosmic Christ, much less an earthly one, could be crucified in the realm of God.
This is connecting dots that do not connect. Zion obviously has some symbolic meaning here. Jerusalem? Heaven? But to connect the idea that Christ crucified was a "stumbling block to the Jews" with another reference in a different letter which quotes Isaiah on the theme of stumbling blocks . . . I'm starting to wonder if this is a serious analysis or if you are just free associating to see if something will stick.
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Old 01-27-2009, 02:27 PM   #23
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This assumes that the appearance to James and others happened shortly after Jesus' death. At least one hypothesis has Jesus being a figure from remote history who started appearing to people in the first century.

I favor the idea that 1 Cor 15 is interpolated.
Sure. And in which case, the part of my argument that relies on 1 Cor 15 would not work. But does my argument work if 1 Cor 15 is not interpolated?
No, it doesn't.

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As to sleight of hand: Paul suggests that he came to believe what the churches in Judea believed. Paul arguably believed that Jesus was crucified in Jerusalem. If I am right, then it suggests that the churches in Judea believed that Jesus was crucified in Jerusalem. I'll agree it isn't a lock, though.
You are missing a link here - there is no indication that the churches in Judea believed that Jesus was crucified in Jerusalem.
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Old 01-27-2009, 02:44 PM   #24
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Paul suggests that he came to believe what the churches in Judea believed. Paul arguably believed that Jesus was crucified in Jerusalem. If I am right, then it suggests that the churches in Judea believed that Jesus was crucified in Jerusalem. I'll agree it isn't a lock, though.
What you think Paul believed is really irrelevant unless you can show within reason that Jesus was actually on earth and was crucified.

It should be obvious that if you are right about anything then you are right and if you are wrong then you are wrong.

The fundamental problem with the letters of the writer called Paul is that so-called history of the writer is found in a book called Acts that is not credible and the writings of the letter writer are all uncorroborated outside of apologetic sources rendering them useless for historical purposes.
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Old 01-27-2009, 04:04 PM   #25
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Jesus was crucified in Jerusalem:

Paul says that "Christ crucified" is a stumbling block:
1Cr 1:23 But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness
Then, he quotes scriptures to say that the stumbling block was in Zion (Jerusalem):
Rom 9:32 For they [Israel] stumbled at that stumbling stone.
Rom 9:33 As it is written: "Behold, I lay in Zion a stumbling stone and rock of offense, And whoever believes on Him will not be put to shame".
Next, he quotes scriptures to say that the Deliverer will come out of Zion, in terms of a new covenant. This strongly identifies the "Deliverer" with Jesus:
Rom 11:26 And so all Israel will be saved, as it is written: "The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob
Rom 11:27 For this [is] my covenant unto them, when I shall take away their sins".
Here, I'm assuming that Zion refers to the earthly Jerusalem, which is consistent with the idea that Jesus was earthly. I've heard someone suggest that it may refer to the Heavenly Jerusalem, though I can't see how even a cosmic Christ, much less an earthly one, could be crucified in the realm of God.
This is connecting dots that do not connect. Zion obviously has some symbolic meaning here. Jerusalem? Heaven? But to connect the idea that Christ crucified was a "stumbling block to the Jews" with another reference in a different letter which quotes Isaiah on the theme of stumbling blocks . . . I'm starting to wonder if this is a serious analysis or if you are just free associating to see if something will stick.
It's a serious analysis, or at least as serious as an amateur like myself with no training in the field can provide.

It looks good to me, at any rate. I'm working on the assumption that Jesus as the Messiah was a controversial idea in the first few centuries, so people were eager to provide scriptural support for that concept. Thus, Paul uses "stumbling block" in order to tie Jesus into Scriptures.

What is your interpretation of those passages, then?
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Old 01-27-2009, 04:09 PM   #26
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Sure. And in which case, the part of my argument that relies on 1 Cor 15 would not work. But does my argument work if 1 Cor 15 is not interpolated?
No, it doesn't.
Why not?

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As to sleight of hand: Paul suggests that he came to believe what the churches in Judea believed. Paul arguably believed that Jesus was crucified in Jerusalem. If I am right, then it suggests that the churches in Judea believed that Jesus was crucified in Jerusalem. I'll agree it isn't a lock, though.
You are missing a link here - there is no indication that the churches in Judea believed that Jesus was crucified in Jerusalem.
I agree, that link is missing. My conjecture is this:
1. Assuming that Paul is preaching an earthly Jesus, crucified in Jerusalem and in his recent past.
2. Assuming that Paul converted to a belief similar to the churches in Judea.
3. Then the churches in Judea have a similar belief with regards to Paul about Jesus being crucified in Jerusalem in Paul's recent past.

If churches in Judea had that belief, then the most likely reason why they believed it is because Jesus was crucified in Jerusalem in the recent past.

It is a hypothesis, based on the available information. I agree it is not a slam-dunk case for historicity.
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Old 01-27-2009, 04:41 PM   #27
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No, it doesn't.
Why not?
What I said before: This assumes that the appearance to James and others happened shortly after Jesus' death. At least one hypothesis has Jesus being a figure from remote history who started appearing to people in the first century.

You keep on assuming things that you are trying to prove.

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You are missing a link here - there is no indication that the churches in Judea believed that Jesus was crucified in Jerusalem.
I agree, that link is missing. My conjecture is this:
1. Assuming that Paul is preaching an earthly Jesus, crucified in Jerusalem and in his recent past.
2. Assuming that Paul converted to a belief similar to the churches in Judea.
3. Then the churches in Judea have a similar belief with regards to Paul about Jesus being crucified in Jerusalem in Paul's recent past.

If churches in Judea had that belief, then the most likely reason why they believed it is because Jesus was crucified in Jerusalem in the recent past.

It is a hypothesis, based on the available information. I agree it is not a slam-dunk case for historicity.
So first all, you assume that Paul believed in an earthly Jesus crucified recently in Jerusalem. Then you assume that Paul was converted to a similar belief to the "churches in Judea." So you conclude that the churches in Judea had that belief, and it was based on facts (Why?)

This does NOTHING to show that Paul believed in an earthly Jesus crucified in Jerusalem.

I think you are just stringing ideas together.
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Old 01-27-2009, 05:07 PM   #28
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Why not?
What I said before: This assumes that the appearance to James and others happened shortly after Jesus' death. At least one hypothesis has Jesus being a figure from remote history who started appearing to people in the first century.
1 Cor 15 certainly sounds like the appearance to James happened shortly after Jesus's death. But I also produced other passages to try to identify the time-period that Paul thought Jesus lived.

Let's try to pin-point that, step-by-step: From the passages I gave earlier, do you think it is reasonable that Paul is suggesting that Jesus was born after Moses, and died sometime before Paul?

We'll see if we can narrow it down from there.

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I agree, that link is missing. My conjecture is this:
1. Assuming that Paul is preaching an earthly Jesus, crucified in Jerusalem and in his recent past.
2. Assuming that Paul converted to a belief similar to the churches in Judea.
3. Then the churches in Judea have a similar belief with regards to Paul about Jesus being crucified in Jerusalem in Paul's recent past.

If churches in Judea had that belief, then the most likely reason why they believed it is because Jesus was crucified in Jerusalem in the recent past.

It is a hypothesis, based on the available information. I agree it is not a slam-dunk case for historicity.
So first all, you assume that Paul believed in an earthly Jesus crucified recently in Jerusalem. Then you assume that Paul was converted to a similar belief to the "churches in Judea." So you conclude that the churches in Judea had that belief, and it was based on facts (Why?)
The assumptions are based on passages found in Paul, which I've cited. If you have a different reading which makes more sense, I'd like to read it please.
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Old 01-27-2009, 05:51 PM   #29
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Let's try to pin-point that, step-by-step: From the passages I gave earlier, do you think it is reasonable that Paul is suggesting that Jesus was born after Moses, and died sometime before Paul?

....
It is things like this that make it hard to take you seriously. It looks like you are using a well known sales technique that says you need to get some agreement on some point and work from there.

Otherwise, you just seem to be reading your own suppositions into the text.
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Old 01-27-2009, 06:44 PM   #30
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It is things like this that make it hard to take you seriously. It looks like you are using a well known sales technique that says you need to get some agreement on some point and work from there.

Otherwise, you just seem to be reading your own suppositions into the text.
My hypothesis, based on data provided earlier, is that Paul seems to write (using those letter generally attributed to him) as though Jesus was an earthly being who was crucified in Paul's recent past; and I am testing this by seeing whether other passages provide support or not.

I'd like to test my hypothesis against dog-on's or yours, to see which best explains the data.
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