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Old 12-02-2009, 07:58 PM   #61
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Your reading of 1 Cor 2:2 does not work. This is another one of those verses that you torture to say whatever you want it to. Note that the conjunction connecting Jesus Christ and him crucified is "and"? There is no denial here of any existence of Jesus. Paul is only going to talk about Jesus Christ and him crucified to his audience and with no lofty words or wisdom. The Greek grammar is fairly apparent in that there is no separation between Jesus and him crucified: they are tied together.
1 Cr 2:2 For I decided to know nothing among you except Jesus Christ and him crucified.

spin, you need to take a break. I do not claim that the verse denies "the existence of Jesus". You are hallucinating. In the verse Paul simply declares he did not want to hear of any other Jesus from his flock than the one who was crucified and who rose. Period.
You need to take your own advice. He says that he's not going to use frills or act wise: he's just going to present Jesus and the fact that he was crucified.

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The implication of the conjunctive structure "and him crucified" can only be that there were other Jesus'es (or Christs) known at Corinth who were not (portrayed as) crucified, i.e. were doing and saying important things before they died in flesh. This is not a meaning I am imposing : this is what the grammar of the sentence forces semantically
This is just as baseless as the previous attempt. You don't have scope for other Jesuses. Your can only be is pure error. Look at the same grammar in Mt 13:57 for example, ouk ... ei mh... kai.... It means what it says. "Not... except... and...." I've decided not to know anything among you except Jesus Christ and him crucified. The "and" gives a focus in the earlier scope, as in Mt 13:57, "Prophets are not without honor except in his own country and his own house."

Not a hint of other christs in 1 Cor 2:2.

"OK, 1 Cor 2:2, you're gonna come clean. Either say what I want you to or I'll make you suffer excruciating agony."

:deadhorse:


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Old 12-02-2009, 08:19 PM   #62
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This is just as baseless as the previous attempt. You don't have scope for other Jesuses. Your can only be is pure error. Look at the same grammar in Mt 13:57 for example, ouk ... ei mh... kai.... It means what it says. "Not... except... and...." I've decided not to know anything among you except Jesus Christ and him crucified. The "and" gives a focus in the earlier scope, as in Mt 13:57, "Prophets are not without honor except in his own country and his own house."
But isn't that what Solo is saying? The "and" gives a focus to the earlier scope: "... except Jesus (and in case you're in any doubt, I mean the Jesus who was crucified)"
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Old 12-02-2009, 08:43 PM   #63
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This is just as baseless as the previous attempt. You don't have scope for other Jesuses. Your can only be is pure error. Look at the same grammar in Mt 13:57 for example, ouk ... ei mh... kai.... It means what it says. "Not... except... and...." I've decided not to know anything among you except Jesus Christ and him crucified. The "and" gives a focus in the earlier scope, as in Mt 13:57, "Prophets are not without honor except in his own country and his own house."
But isn't that what Solo is saying? The "and" gives a focus to the earlier scope: "... except Jesus (and in case you're in any doubt, I mean the Jesus who was crucified)"
He is saying that Paul is here excluding other Jesuses who "were doing and saying important things before they died in flesh".


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Old 12-02-2009, 09:08 PM   #64
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1 Cr 2:2 For I decided to know nothing among you except Jesus Christ and him crucified.

spin, you need to take a break. I do not claim that the verse denies "the existence of Jesus". You are hallucinating. In the verse Paul simply declares he did not want to hear of any other Jesus from his flock than the one who was crucified and who rose. Period.
You need to take your own advice. He says that he's not going to use frills or act wise: he's just going to present Jesus and the fact that he was crucified.
Actually he is presenting himself, spin. In the very next verse, which catches you in another of your patented attempts at deconstruction by cutting up the text until it makes no sense at all. Paul was with the Corinthians in much trembling and fear....in weakness, a familiar theme.

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The implication of the conjunctive structure "and him crucified" can only be that there were other Jesus'es (or Christs) known at Corinth who were not (portrayed as) crucified, i.e. were doing and saying important things before they died in flesh. This is not a meaning I am imposing : this is what the grammar of the sentence forces semantically
This is just as baseless as the previous attempt. You don't have scope for other Jesuses. Your can only be is pure error. Look at the same grammar in Mt 13:57 for example, ouk ... ei mh... kai.... It means what it says. "Not... except... and...." I've decided not to know anything among you except Jesus Christ and him crucified. The "and" gives a focus in the earlier scope, as in Mt 13:57, "Prophets are not without honor except in his own country and his own house."

Not a hint of other christs in 1 Cor 2:2.
Bad example, because the conjunction in Matthew connects two separate objects (country and house). In Paul the conjunction binds the same object (Jesus Christ) with the intent to qualify it.

Here's a better one:

I don't want to discusss anything right now but Jake and his bad school report

Does the statement indicate that the speaker's interlocutor might be inclined to discuss other things than Jake's poor performance in school ?

I'd say 'yes' because I observe that the conjunctive qualifier (and his bad school report) would be without purpose if he or she wasn't.


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"OK, 1 Cor 2:2, you're gonna come clean. Either say what I want you to or I'll make you suffer excruciating agony."

:deadhorse:

spin
Yes, my friend, that's describes your effort very well.

Jiri
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Old 12-02-2009, 09:28 PM   #65
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You need to take your own advice. He says that he's not going to use frills or act wise: he's just going to present Jesus and the fact that he was crucified.
Actually he is presenting himself, spin.
Actually it doesn't impact on the fact that he isn't going to present anything other than Jesus in his discourse with the Corinthians.

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In the very next verse, which catches you in another of your patented attempts at deconstruction by cutting up the text until it makes no sense at all.
Your imagination.

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Paul was with the Corinthians in much trembling and fear....in weakness, a familiar theme.

Bad example, because the conjunction in Matthew connects two separate objects (country and house). In Paul the conjunction binds the same object (Jesus Christ) with the intent to qualify it.
Two different aspects one narrower than the other: own country/home, Jesus/him crucified.

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Here's a better one:

I don't want to discusss anything right now but Jake and his bad school report

Does the statement indicate that the speaker's interlocutor might be inclined to discuss other things than Jake's poor performance in school ?

I'd say 'yes' because I observe that the conjunctive qualifier (and his bad school report) would be without purpose if he or she wasn't.
If that makes you happy. My interest is that the Greek allows you no weaseling room.

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"OK, 1 Cor 2:2, you're gonna come clean. Either say what I want you to or I'll make you suffer excruciating agony."

:deadhorse:
Yes, my friend, that's describes your effort very well.
Solo says, "no, no, honest, I'm not doing it. It was him. I don't want to force the verse to say anything else than it should."

So, you can now fall back on you're wrong that I'm wrong that you're wrong that I'm wrong, but you will not make the verse say anything about other Jesuses who "were doing and saying important things before they died in flesh", which is purely in your own imagination.

:deadhorse:


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Old 12-02-2009, 10:03 PM   #66
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1 Cr 2:2 For I decided to know nothing among you except Jesus Christ and him crucified.

... In the verse Paul simply declares he did not want to hear of any other Jesus from his flock than the one who was crucified and who rose. Period.
When I've read 1 Cor 2 in the past, it seemed clear as day to me that Paul is simply saying "I only came to talk to you about Jesus Christ, and more specifically his crucifixion, demonstrated through spiritual power rather than persuasion. ...but...now that you're ready for it, there really is a secret wisdom..."

I wonder what this demonstration/portrayal of crucifixion was that Paul refers to not only here, but also in Gal 3:1?
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Old 12-02-2009, 11:29 PM   #67
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Judas is part of a vast cast of Gospel characters that no Christian in the first century put his name to ever seeing or hearing of.

His existence is as well-documented as that of the second gunman who shot JFK
Judas (if historical) appears to have died at the same time as the death of Jesus or very shortly afterwards. His lack of any role in the early church is not surprising.

Andrew Criddle
Really? Nobody puts his name to a document mentioning him because he died early?

Although his death was supposed to be big big news in the early church?

Do Americans ever mention Benedict Arnold?

And, of course, historicists just assume Judas existed, without even bothering to produce any methodology to show he existed.

But that is mainstream Biblical scholarship for you.
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Old 12-02-2009, 11:35 PM   #68
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The point is that nobody in the first century was prepared to put his name to a document saying he had heard of him.

Similarly for Mary Magdalene, Jairus, Bartimaeus, Nicodemus, Lazarus, Thomas, Joanna, Salome, Simon of Cyrene, Barabbas etc etc.

These look for all the world like characters in a novel.
What was Seneca the elder's father's name or his mother's or his brothers' or sisters' or those of his wife, Helvia? Where were they ever mentioned? Characters in a novel?





spin
I really have no idea how to respond to such bizarre arguments, without a single piece of logic behind them.

Are you claiming that no character in a novel is fictitious , because we don't know the name of Seneca's father?

Or that if any person is ever named, he must exist, because we don't know the name of Seneca's father?

Or that if no Christian for 30 years mentions the person who betrayed Jesus, then Judas existed, because we don't know the name of Seneca's father?

Just produce some evidence that Judas existed, and stop making quite so obvious the historicist methodology that if somebody is in an old book in the New Testament, then that person existed.
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Old 12-02-2009, 11:57 PM   #69
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What was Seneca the elder's father's name or his mother's or his brothers' or sisters' or those of his wife, Helvia? Where were they ever mentioned? Characters in a novel?
I really have no idea how to respond to such bizarre arguments, without a single piece of logic behind them.


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Are you claiming that no character in a novel is fictitious , because we don't know the name of Seneca's father?
I can see your problem. You have lost yourself after making ridiculous claims based on lack of information which somehow leads you to conclude that various people "look for all the world like characters in a novel" apparently because cited figures don't rate a mention in history. This non-argument was responded to by showing it was a non-argument.

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Or that if any person is ever named, he must exist, because we don't know the name of Seneca's father?
You can conclude that Seneca's father existed despite there being no trace of his existence in history. Absence of evidence doesn't help you make conclusions unless you do the homework to show that the absence is significant.

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Or that if no Christian for 30 years mentions the person who betrayed Jesus, then Judas existed, because we don't know the name of Seneca's father?

Just produce some evidence that Judas existed, and stop making quite so obvious the historicist methodology that if somebody is in an old book in the New Testament, then that person existed.
This is all pretty daft stuff, Steven. It bears no recognizable relationship to positions that I have held on this forum for many years. It merely seems to be frothing at the mouth because mythicism got called lacking in evidence, when you are happy to assume it. Be more cautious about what you are prepared to claim and try to understand what is being said to you.


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Old 12-03-2009, 12:13 AM   #70
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So Spin takes an unsourced, anonymous document, which mentions a whole cast of characters that no Christian had mentioned for 30 plus years after the event, and can find no grounds for suspicion.

There is no arguing with somebody as blind as that, somebody so determined to ignore everything.

Not even Christians had heard of these people! Yet Spin thinks they existed, because they are in an anonymous book where Jesus met Satan in the desert.

I guess if I started to to claim that Elvis Presley was famed for tap-dancing, Spin would have to conclude that that is what Presley was famous for, and the fact that no member of the Elvis Presley fan club had mentioned this tap-dancing for 30 years after his death, would be treated by Spin with scorn.

'Abscence of evidence is not evidence of abscence' he would chant, while telling people how 'daft stuff' it was to doubt that Elvis Presley was noted for tap-dancing.

Did Americans ever mention Benedict Arnold for 30 years after his death?

Did Christians ever mention Judas for 30 plus years after his death?
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