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10-15-2001, 02:13 AM | #21 | |
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Plutocrat: It appears that you do not regard the Bible as "inerrant". However, many of your fellow Christians do. For you, it isn't important: for them, it is (I don't know why, maybe you should ask them).
"Inerrant" means "without error". Therefore, even a single error is enough to establish that the Bible is not inerrant. There are hundreds at www.skepticsannotatedbible.com , but inerrantists have a tendency to pick one that they can think up an answer to, then casually dismiss the rest: "they're all like that". But I have yet to see an answer to this one: Quote:
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10-15-2001, 08:48 AM | #22 | ||
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Many people want this "parable" taught as fact in science classes around the US, becomes It comes from their "perfectly inerrant" book. thats who my post is directed at. |
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10-15-2001, 01:33 PM | #23 | |
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Secondly, it seems trivially fallacious to determine that one experience constitutes a template for the inaccurate spread of information and to conclude that another transmission is accurate only because it did not exhibit that particular pattern. |
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10-15-2001, 01:36 PM | #24 | |
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10-15-2001, 02:40 PM | #25 | |
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What is the "pattern of testamony found in the Bible"? What were you looking for in your test case? |
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10-16-2001, 09:54 PM | #26 | |
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A little general info about inerrancy: Biblical Inerrancy applies to the autographs alone. We do not have the autographs but we do have good copies of them. So your kjv and Niv are not said to be inerrant at all. They are inerrant only as far as they are an accurate copy and translation of the autographs. It is the original manuscripts alone that inerrancy applies to. |
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10-16-2001, 10:41 PM | #27 |
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It is the original manuscripts alone that inerrancy applies to.
Prove they were inerrant. |
10-17-2001, 06:16 AM | #28 | |||
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10-17-2001, 06:48 AM | #29 | |
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Oh, wait. You didn't mean Veritas |
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10-19-2001, 03:30 AM | #30 | |
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There are plenty to choose from, but I think the most powerful errors and contradictions are those which also challenge a key part of Christian orthodoxy, rather than disagreements about the size of an army.
For instance, should innocents be punished for the sins of others? The Bible clearly says NO: Quote:
Another good one is the monotheism/polytheism contradiction: there is only one god, but there are also many gods. This opens up the whole issue of Jewish polytheism, and the mysterious miracles of the Egyptian priests (turning their staves into snakes and reproducing several of the Plagues). If YHWH is one god among many, why worship YHWH? Maybe one of the others is better, the Bible is somewhat biased... |
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