FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Philosophy & Religious Studies > History of Abrahamic Religions & Related Texts
Welcome, Peter Kirby.
You last visited: Today at 01:23 AM

 
 
Thread Tools Search this Thread
Old 05-22-2013, 08:01 PM   #181
Veteran Member
 
Join Date: Nov 2011
Location: USA
Posts: 4,095
Default

And who, pray tell, is the arbiter of rationality and logic??
Surely not the scientist who analyzes subatomic particles that are unseen without the required tools........

Quote:
Originally Posted by Sheshbazzar View Post
Quote:
Originally Posted by Duvduv View Post
Argumentum Ad Hominem is not the way to go in a substantive discussion about anything........
Such discussions are hardly substantive when the doors and windows are barred against the entrance of the light of rationality and logic.

Just a fact of life.
Duvduv is offline  
Old 05-22-2013, 09:16 PM   #182
Veteran Member
 
Join Date: Nov 2011
Location: USA
Posts: 4,095
Default

Who knows where lots of remnants are in lots of places, and tons of cemeteries over the ravages of military conquest over 3000 years ago, Charlie?
And what about tons of archeological evidence for the cases I mentioned to which nobody responded? Will all that missing evidence negate all of history entirely?!
Duvduv is offline  
Old 05-22-2013, 09:47 PM   #183
Veteran Member
 
Join Date: Feb 2012
Location: Auburn ca
Posts: 4,269
Default

Quote:
Originally Posted by Duvduv View Post
Will all that missing evidence negate all of history entirely?!
No just the complete 100% lack of evidence for a mythical exodus in scripture right next to the part where Noah loads all the animals on a ark.


will that evidence show up to someday :wave:
outhouse is offline  
Old 05-22-2013, 11:02 PM   #184
Veteran Member
 
Join Date: Nov 2011
Location: USA
Posts: 4,095
Default

Does that attitude apply equally for all the other cases I mentioned and many more which do not display sufficient physical evidence to confirm their existence??

Quote:
Originally Posted by outhouse View Post
Quote:
Originally Posted by Duvduv View Post
Will all that missing evidence negate all of history entirely?!
No just the complete 100% lack of evidence for a mythical exodus in scripture right next to the part where Noah loads all the animals on a ark.


will that evidence show up to someday :wave:
Duvduv is offline  
Old 05-22-2013, 11:15 PM   #185
Veteran Member
 
Join Date: Sep 2003
Location: On the path of knowledge
Posts: 8,889
Default

And you have 'sources' ....that wrote two thousand years after the time of this mythical giant, and was notorious for the employment of creative imagination. The 'history' and genealogy is about as trustworthy as the one given for Yoshi.

Quote:
Quote:
Originally Posted by Duvduv
Quote:
Originally Posted by Sheshbazzar View Post
Quote:
Originally Posted by Duvduv
His parents or grandparents moved to Philistia from Moab. There were originally Moabites, and his grandmother Orpah was the half-sister of Ruth the Moabite who was the great-grandmother of King David.
My great great great grandfathers grandmothers second cousins uncle's sister who moved to Amsterdam was named Tootie too
That could be, but then again you are not a known biblical figure.......
But they were relying on sources. Which are your sources??
Sheshbazzar is offline  
Old 05-23-2013, 05:43 AM   #186
Veteran Member
 
Join Date: Dec 2008
Location: Hillsborough, NJ
Posts: 3,551
Default

Quote:
Originally Posted by Duvduv View Post
For heaven's sake, why do you get so riled up and proceed to change the subject over to what you believe are contradictions in the Torah? Do you believe that no Jews for 3000 years were as literate as you, and none of the hundreds and thousands of rabbis could figure out what you think you have figured out?
The Torah didn't get born yesterday, and if you don't believe me ask the Samaritans.
There is a lot you don't know about this subject for discussion, unless you would rather just go off onto another one.
I don't know if this is the best post to reply to, but your worldview is skewed.

You claim that there has been an unbroken chain of tradition going back to Moses, and that the sages wrote down the Oral tradition (law) in the Talmud.

Then you claim that the stories in the Talmud, the Aggadah don't have to be taken literally. I certainly agree with you on that, however this was a hotly contested topic during the Middle Ages. Many of the great Rabbis you refer to, not only believed that these stories are literally true, but that not believing them was heretical and cause for excommunication.

Even fundamental theological questions, such as Creation Ex_nihilo are not unanimously accepted. This is, after all, not part of the Maimonides#The_13_principles_of_faith

The wiki soft pedals the issues with the 13 principles -

Quote:
Maimonides compiled the principles from various Talmudic sources. These principles were controversial when first proposed, evoking criticism by Rabbi Hasdai Crescas and Rabbi Joseph Albo, and were effectively ignored by much of the Jewish community for the next few centuries. ("Dogma in Medieval Jewish Thought," Menachem Kellner). However, these principles have become widely held; today, Orthodox Judaism holds these beliefs to be obligatory.[citation needed] Two poetic restatements of these principles (Ani Ma'amin and Yigdal) eventually became canonized in the "Siddur" (Jewish prayer book).
There was deep resistance to these lasting well into the Middle Ages. However, in your view, nothing happened. Even today there are serious theological issues with them.

The point being is that all this stuff is relatively modern even though you have an idealized but incorrect view that none of this has changed in 3300 or so years.

If we see so many relatively modern changes, how many more changes must there have been in the time leading up to the Talmud?
semiopen is offline  
Old 05-23-2013, 05:53 AM   #187
Veteran Member
 
Join Date: Nov 2011
Location: USA
Posts: 4,095
Default

Unfortunately you engage in considerable over simplification even while trying to get a handle on the nature of rabbinic discourse and disagreements. And you might note when some people in history were deeme to have heretical views and the unanimity of describing them as such, as opposed to the existence of legitimate disagreement.

Quote:
Originally Posted by semiopen View Post
Quote:
Originally Posted by Duvduv View Post
For heaven's sake, why do you get so riled up and proceed to change the subject over to what you believe are contradictions in the Torah? Do you believe that no Jews for 3000 years were as literate as you, and none of the hundreds and thousands of rabbis could figure out what you think you have figured out?
The Torah didn't get born yesterday, and if you don't believe me ask the Samaritans.
There is a lot you don't know about this subject for discussion, unless you would rather just go off onto another one.
I don't know if this is the best post to reply to, but your worldview is skewed.

You claim that there has been an unbroken chain of tradition going back to Moses, and that the sages wrote down the Oral tradition (law) in the Talmud.

Then you claim that the stories in the Talmud, the Aggadah don't have to be taken literally. I certainly agree with you on that, however this was a hotly contested topic during the Middle Ages. Many of the great Rabbis you refer to, not only believed that these stories are literally true, but that not believing them was heretical and cause for excommunication.

Even fundamental theological questions, such as Creation Ex_nihilo are not unanimously accepted. This is, after all, not part of the Maimonides#The_13_principles_of_faith

The wiki soft pedals the issues with the 13 principles -

Quote:
Maimonides compiled the principles from various Talmudic sources. These principles were controversial when first proposed, evoking criticism by Rabbi Hasdai Crescas and Rabbi Joseph Albo, and were effectively ignored by much of the Jewish community for the next few centuries. ("Dogma in Medieval Jewish Thought," Menachem Kellner). However, these principles have become widely held; today, Orthodox Judaism holds these beliefs to be obligatory.[citation needed] Two poetic restatements of these principles (Ani Ma'amin and Yigdal) eventually became canonized in the "Siddur" (Jewish prayer book).
There was deep resistance to these lasting well into the Middle Ages. However, in your view, nothing happened. Even today there are serious theological issues with them.

The point being is that all this stuff is relatively modern even though you have an idealized but incorrect view that none of this has changed in 3300 or so years.

If we see so many relatively modern changes, how many more changes must there have been in the time leading up to the Talmud?
Duvduv is offline  
Old 05-23-2013, 06:30 AM   #188
Veteran Member
 
Join Date: Dec 2008
Location: Hillsborough, NJ
Posts: 3,551
Default

Quote:
Originally Posted by Duvduv View Post
Unfortunately you engage in considerable over simplification even while trying to get a handle on the nature of rabbinic discourse and disagreements. And you might note when some people in history were deeme to have heretical views and the unanimity of describing them such, as opposed to legitimate disagreement.
Herem_(censure)
Quote:
Herem (or Chērem חרם), is the highest ecclesiastical censure in the Jewish community. It is the total exclusion of a person from the Jewish community.
This was not uncommon.

Quote:
Except in rare cases in the Haredi and Chassidic communities, herem stopped existing after The Enlightenment, when local Jewish communities lost their political autonomy, and Jews were integrated into the gentile nations in which they lived.[citation needed] In 1918, the Rabbinical Council of Odessa, Russia (now in Ukraine), declared herem on Leon Trotsky and several other Jewish members of the Bolshevik movement.[citation needed]
The Trotsky herem was interesting to me. My father lived in a village that Trotsky visited around this time, and was selected from all the children to give him an apple. Presumably, this was before the herem.

One of the problems with a strict religious view is that there are things that happen that get ignored, swept under the rug as it were. Instead a facade is built.

The literal interpretation of Agadda was first challenged by Saadia_Gaon and a little later by Maimonides.

http://www.daatemet.org/questions/pr...MESSAGEID=3085

Quote:
The first critical response to agaddah came from Rabbi Sherira Gaon (930) and his son Hai Gaon. They approached the legends of the sages according to their plain meaning, as non-obligatory human creations, and they rejected those agaddot which were far from logical or realistic. It is said, in the name of Sherira Gaon, "These things, which come out of verses and are called medrash and agaddah are only approximations of wisdom. Some of them are…and there are many which are not…and therefore we do not rely upon words of agaddah" (Sefer HaEshkol, Laws of a Torah Scroll 60a).
The article goes on

Quote:
From this agaddic tale we can learn that the Talmudic sages understood agaddah literally, and even took the trouble to relate the story of a student who doubted these things until he was proven wrong. There is a direct lesson about accepting words of agaddah as literal, in contrast with Maimonides' view. In addition, the sages of the Talmud ask practical and realistic questions about R' Yochanan's words; were they riddles and parables there would have been no point in asking such questions.
Quote:
The very connection between agaddah and Halachic rulings serves as proof that the sages saw agaddah as true reality, equal in validity to Halacha, except Halacha is laws and statutes and agaddah is not law.
Personally, I regard the respect due to the sages as perhaps similar to the respect one has/gives to a parent.

In any case, I was just pointing out that your disbelief in agaddah seems a little heretical.
semiopen is offline  
Old 05-23-2013, 07:51 AM   #189
Veteran Member
 
Join Date: Sep 2002
Location: Minnesota, the least controversial state in the le
Posts: 8,446
Default

Rabbis have an economic interest in promoting a certain world view. Therefore their opinions need to be taken with a grain of salt.

And why would I favor Rabbis over archaeologists? One group sits around talking about old books that, as you point out, have been gone over millions of times before, and the other group goes out and looks and digs and finds. Or in this case, doesn't find.
Sarpedon is offline  
Old 05-23-2013, 08:38 AM   #190
Veteran Member
 
Join Date: Dec 2008
Location: Hillsborough, NJ
Posts: 3,551
Default

Quote:
Originally Posted by Sarpedon View Post
Rabbis have an economic interest in promoting a certain world view. Therefore their opinions need to be taken with a grain of salt.

And why would I favor Rabbis over archaeologists? One group sits around talking about old books that, as you point out, have been gone over millions of times before, and the other group goes out and looks and digs and finds. Or in this case, doesn't find.
The term Rabbi is not used exactly by Duvi.

If there was any known interaction between two Jews in the Middle Ages it would have to be between Rabbis, probably because they were the only Jews who could read and write.

Therefore, it is misleading to lump all Rabbis together.

Admittedly they probably all got hard-ons bossing other people around.

In the modern world a Haredi Rabbi is someone with perhaps the equivalent of a Bachelors or Masters degree in liberal arts, who has no problem lying to you to suit his purposes.
semiopen is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 12:07 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.