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Old 06-06-2013, 08:59 PM   #51
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Do oppressed peasants start sophisticated new religions, or is that a marxist fantasy?
No they don't.

Its my opinion Jesus died before anything got started.

Its my belief ATM that resurrection traditions started before Passover was even over.

Not like it states in any sense. Joseph A could have stated "ya I put the body in that tomb over yonder", when the body actually hit a pit.

A spiritual resurrection could have been perverted into a physical.

Someone could have hid the body on purpose to further the martyrdom if a jesus character went in knowing full well he was playing with fire, and doing what he was going to do would end up as suicide.

And yes lies in general.

What is unique here is how the movement did not grow at all in Judaism, but how the door of Judaism was opened up for Proselytes and Gentiles, whether Jesus was real or not.
What does ATM mean?

What are you basing this on, other than a vivid imagination?
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Old 06-06-2013, 10:09 PM   #52
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No they don't.

Its my opinion Jesus died before anything got started.

Its my belief ATM that resurrection traditions started before Passover was even over.

Not like it states in any sense. Joseph A could have stated "ya I put the body in that tomb over yonder", when the body actually hit a pit.

A spiritual resurrection could have been perverted into a physical.

Someone could have hid the body on purpose to further the martyrdom if a jesus character went in knowing full well he was playing with fire, and doing what he was going to do would end up as suicide.

And yes lies in general.

What is unique here is how the movement did not grow at all in Judaism, but how the door of Judaism was opened up for Proselytes and Gentiles, whether Jesus was real or not.
What does ATM mean?

What are you basing this on, other than a vivid imagination?
atm---- at the moment

Im basing this on the same thing you base mythicism on. And I was pretty clear with dat dere "opinion" part of the deal.
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Old 06-06-2013, 10:24 PM   #53
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Per Reed and Crossan, the Galilean fishermen at this time lived lives below that of the common peasant.
Perhaps I'm missing something. I'm looking at their Excavating Jesus (or via: amazon.co.uk) and I don't see them saying any such thing? What page doesd this claim appear on. If it's elsewhere, what book and what page?

Jeffrey
I see them saying that judging from their houses it was "clear that the fishing 'industry' was no financial bonanza." (pg. 85) But I don't see them saying that their lives were below that of common peasants. They do a lot of comparing of dwellings in Capernaum with those in Caesarea, maybe that's where the comparison is made and I just missed it.

When outhouse posted the above it reminded me about the Galilee Boat that I had read about in Excavating Jesus. This boat was found in the mud when the levels of the sea had lowered and it was well preserved. It appeared that the boat had been stripped of useful parts and purposely sunk. The planks and framework had been salvaged from other boats and re-used, suggesting a great deal of ingenuity driven by poverty.
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Old 06-06-2013, 10:55 PM   #54
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Per Reed and Crossan, the Galilean fishermen at this time lived lives below that of the common peasant.
Perhaps I'm missing something. I'm looking at their Excavating Jesus and I don't see them saying any such thing? What page doesd this claim appear on. If it's elsewhere, what book and what page?

Jeffrey

I believe it was a quote I heard him say.

There is plenty in writing that state they were peasants, but as Scott pointed out "not below that of a peasant" I looked for two hours tonight through my junk and couldn't find it.



I have quite a few Nat geo historical Jesus episodes saved, ill take a look see and find it again.

I don't make things up for a silly forum.
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Old 06-06-2013, 11:47 PM   #55
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Perhaps it will clarify things if Jeffrey knows that your primary source of information is TV specials.
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Old 06-07-2013, 12:43 AM   #56
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That's funny. Most I laughed all day. Not at outhouse's expense though. It was just funny. I don't dislike John the way many here do.
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Old 06-07-2013, 11:16 AM   #57
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That's funny. Most I laughed all day. Not at outhouse's expense though. It was just funny. I don't dislike John the way many here do.
Thanks Stephan.

I enjoy your methodology of not leaving a stone unturned.

By investigating every aspect, no matter the measure of plausibility, we can learn and build on our knowledge base.
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Old 06-07-2013, 12:07 PM   #58
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For all we know you are a high school dropout whose opinions have been shaped by watching TV and yet fancies himself a scholar on the level of Jeffrey Gibson.
Pretty weak and desperate on your part, being I have never taken you down.

I am not on Jeffrey's level, nor ever claimed to be. How many of his papers have you read?

I can debate with the man though on a topic that has no solid position one way or the other due to specific lack of evidence on the topic. My purpose is not some pissing match as much as wanting to learn more about the topic. At one time or another, I have read most of the best of modern socioeconomics in Galilee, and even some older views ive been scolded by those with more knowledge. its why I had a negative review of Stranges older work.



Having TV shows recorded only shows a passion for the hobby, you may have lost.

No matter what my level is and I don't really care. Its easy to bust your lifetimes work and its sad to see knowledge flushed down the tubes, backing ones imaginative hobby horse never accepted by anyone.

I freely admit I make mistakes, there is a lot to take in when one spreads him or herself out thin on so many different topics, when many scholars just focus on one aspect their whole lives.
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Old 06-07-2013, 12:17 PM   #59
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Perhaps it will clarify things if Jeffrey knows that your primary source of information is TV specials.


Yale has a complete NT course by Dale B Martin here

http://www.youtube.com/playlist?list...0&feature=plcp


Is it wrong to study on this topic online from a professor with roughly 1300 hours of instruction?
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Old 06-07-2013, 12:59 PM   #60
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90% of the time I am typing while at work, please excuse my mistakes. . .
Edited

One problem is that you post too many short, poorly thought out, poorly phrased postsEdited. If you stopped and reread and rewrote what you posted, making sure that you write in complete sentences that make sense on the first reading, it would be a favor to others who read you, and bring you more closely into compliance with the forum guidelines.

The other problem, of course, is that you have an obvious "attitude." That's part of the problem with absorbing your knowledge from videos and TV. You see an expert who gives you easily absorbed soundbites, and then you feel like you have that expertise. And then you try to use it to be one up on everyone else, to build up your ego. You label everyone who disagrees with you as a mythicist or less informed, or some other inferior status.

Edited

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Lets get this back on track

Does anyone have any socioeconomic information that could build a middle class Jesus and apostles that has plausibility?
Let's look at this question. What's the point of all this "socioeconomic information"? Do you realize what these TV shows are doing? There is no real information about the historical Jesus. The only historical sources are in the New Testament, and every secular scholar knows that these are unreliable. But there is a big hunger for information about Jesus, and a big market for TV shows that try to explain things, so the producers look for general information about the historical situation of the time they think Jesus lived, and produce a show on how a peasant or a fisherman of the time would have lived. But all this is based on the assumption that Jesus was in fact a peasant or a carpenter or some other image derived from the gospel stories filtered through modern reconstructions. Does this tell us anything about a historical Jesus? I don't think so.

John Dominick Crossan can see Jesus as a revolutionary peasant, Bart Ehrman as an apocalyptic prophet, James Tabor as a member of a royal dynasty. What would the socioeconomic history of the era do for any of these theories?
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