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Old 03-05-2013, 12:17 AM   #31
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Both the LXX and Josephus reflect the same usage of δαίμων as seen in the gospels.
That's all you had to say FFS.

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.... attempted to explain away the LXX by asserting Origen must have bowdlerized the text to use δαίμων with no evidence or other reason for doing so, other than because of your conclusion.
Subversion of the Greek "daimon" [δαίμων] in the Gospels

So essentially you are claiming that there was certainly NOT a subversion of the Greek "daimon" [δαίμων] in the Gospels because it is already subverted in the LXX and in Josephus and never mind that the Christians preserved the LXX and Josephus.


Do we find any other sources in the time period using the term "daimon" [δαίμων] in the derogatory the way the NT and LXX and Josephus use it?

Or are the Christian authors and preservers coining their own derogatory meaning?

I did list other sources in the OP.
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Old 03-05-2013, 12:23 AM   #32
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I don't understand why has to keep crawling up out of the sewers with these stupid threads all the time.
This thread is about what the Roman's called "genius".

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In ancient Rome, the genius (plural in Latin genii) was the guiding spirit or tutelary deity of a person, family (gens), or place (genius loci).[2]
Nice to see you too Stephen.
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Old 03-05-2013, 02:27 AM   #33
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Do we find any other sources in the time period using the term "daimon" [δαίμων] in the derogatory the way the NT and LXX and Josephus use it?
From WIKI http://en.wikipedia.org/wiki/Daemon_...cal_mythology)

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In the Old Testament, evil spirits appear in the book of Judges and in Kings.
In the Greek translation of the Septuagint, made for the Greek-speaking Jews
of Alexandria, the Greek ángelos (άγγελος: "messenger") translates the Hebrew
word mal'ak, while daimon (or neuter daimonion) carries the meaning of a
natural spirit that is less than divine (see supernatural) and translates
the Hebrew words for idols, foreign gods, certain beasts, and natural evils.

The usage of daimon in the New Testament's original Greek text, caused the
Greek word to be applied to the Judeo-Christian concept of an evil spirit
by the early 2nd century AD.
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Old 03-05-2013, 02:58 AM   #34
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Here is a recent example where the translation of the word "daimon" to the Christianised meaning of "demon", albeit a revised translation, completely changes the meaning of the story.

Judas as "daimon" and the Deckonic suggestion


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Originally Posted by NY TIMES, Gospel Truth By APRIL D. DECONICK : December 1, 2007

While National Geographic’s translation supported the provocative interpretation of Judas as a hero, a more careful reading makes clear that Judas is not only no hero, he is a demon.

Several of the translation choices made by the society’s scholars fall well outside the commonly accepted practices in the field. For example, in one instance the National Geographic transcription refers to Judas as a “daimon,” which the society’s experts have translated as “spirit.” Actually, the universally accepted word for “spirit” is “pneuma ” — in Gnostic literature “daimon” is always taken to mean “demon.”

At post # 21 above I have listed ten samples of the Gnostic use of the word "daimon" and two from the Church Fathers which all agree that the word "daimon" refers to something more like a "guardian spirit" or the "heavenly twin".


Therefore is Deconick's translation of "daimon" to "demon" necessarily accurate here?



IMAGE used in the New York Times article.
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Old 03-05-2013, 03:16 AM   #35
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Quote:
Originally Posted by mountainman View Post
Do we find any other sources in the time period using the term "daimon" [δαίμων] in the derogatory the way the NT and LXX and Josephus use it?
From WIKI http://en.wikipedia.org/wiki/Daemon_...cal_mythology)

Quote:
In the Old Testament, evil spirits appear in the book of Judges and in Kings.
In the Greek translation of the Septuagint, made for the Greek-speaking Jews
of Alexandria, the Greek ángelos (άγγελος: "messenger") translates the Hebrew
word mal'ak, while daimon (or neuter daimonion) carries the meaning of a
natural spirit that is less than divine (see supernatural) and translates
the Hebrew words for idols, foreign gods, certain beasts, and natural evils.

The usage of daimon in the New Testament's original Greek text, caused the
Greek word to be applied to the Judeo-Christian concept of an evil spirit
by the early 2nd century AD.
Demons are a Judaic invention. I don’t know anything about the Hebrew language and like you I would welcome explanations from a knowledgeable person.

Jewish commentators have, apparently, written the most sinister and stupid things about their ugly torah: demons were accidentally created by god when he/she/it stopped working to sanctify the Sabbath!

Quote:
The spirits of demons were created on the eve of the sixth day, but before their bodies were formed the Sabbath set in, when rest was proclaimed, and their formation was not consummated.--Gen. Rabba 7.

After Cain had killed Abel, Adam separated from his wife for the space of 130 years, during which time Adam emitted male demons and Eve female demons.--Gen. Rabba 20.

Eve, 'as the mother of all living,' was also the mother of demons.--Gen. Rabba 20
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Old 03-05-2013, 03:46 AM   #36
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Demons are a Judaic invention.

I didn't know that.

But are you aware that I am differentiating between demon and the Greek daimon

The OP is about the Greek daimon, and its subversion to demon by the Early Christian authors and editors.



Quote:


I don’t know anything about the Hebrew language and like you I would welcome explanations from a knowledgeable person.




.
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Old 03-05-2013, 04:07 AM   #37
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The concept of 'El Shaddai', if one is so persuaded, is very personal and very powerfully convicting.
Thanks Shesh.

El Shaddai.

Interesting reading.
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Old 03-05-2013, 04:15 AM   #38
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Quote:
Originally Posted by spin View Post
Both the LXX and Josephus reflect the same usage of δαίμων as seen in the gospels.
That's all you had to say FFS.
I didn't know I had to wipe your mouth after you eat.

Quote:
Originally Posted by mountainman View Post
Quote:
.... attempted to explain away the LXX by asserting Origen must have bowdlerized the text to use δαίμων with no evidence or other reason for doing so, other than because of your conclusion.
So essentially you are claiming that there was certainly NOT a subversion of the Greek "daimon" [δαίμων] in the Gospels because it is already subverted in the LXX and in Josephus and never mind that the Christians preserved the LXX and Josephus.
What a fucking silly idea. A "subversion" of δαίμων. Words get used in all sorts of ways that aren't they way they started out. People use the word "myth" in weird ways, "gay" in weird ways, and "cool" in weird ways. But "subversion"? Fucking silly. Language gets used to reflect how people want to use it. Calling something like the way the Judeo-christian traditions used δαίμων "subversion" is tantamount to calling any new language use "subversion".

Your choice of word expresses your polemical intent, just as "derogatory" does below.

Quote:
Originally Posted by mountainman View Post
Do we find any other sources in the time period using the term "daimon" [δαίμων] in the derogatory the way the NT and LXX and Josephus use it?

Or are the Christian authors and preservers coining their own derogatory meaning?

I did list other sources in the OP.
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Old 03-05-2013, 04:22 AM   #39
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Demons are a Judaic invention.
The Jews got the idea from the Persians and their daevas. The Zoroastrian religion provided Judaism with is dualism, which was passed on to christianity. The daevas were on the bad side with Ahriman, while the Ahuras were on the good side with Ormazd (Ahura Mazda). (And amusingly enough the Hindu side of the affair had the devas as the goodies and the asuras as the baddies!) Demons as comes out of diaspora Judaism are a facet of dualism and that falls on Zoroaster.
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Old 03-05-2013, 04:39 AM   #40
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Quote:
Originally Posted by Iskander View Post

Demons are a Judaic invention.

I didn't know that.

But are you aware that I am differentiating between demon and the Greek daimon

The OP is about the Greek daimon, and its subversion to demon by the Early Christian authors and editors.



Quote:


I don’t know anything about the Hebrew language and like you I would welcome explanations from a knowledgeable person.




.
Yes, but the Christian origins are Judaic, not Greek.

Jewish Christian writers imposed their understanding of god and educated Greeks on the voluntary enslavement of man as the only way to placate the Jewish idol.

In the religion of the Greeks man is almost the equal of the gods, but in the Judaic religion man is ‘less than a worm’, as the psalm says.

In the Hindu Gita a man tries to physically restrain a god to prevent him from doing something and in the battlefield of Troy Ajax defeats one god in battle. In Judaism man crawls asking to be spared the wrath of a remote god ...



http://ramanan50.wordpress.com/2011/...ever-happened/
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