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Old 06-15-2013, 08:58 AM   #161
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But there was already a Jesus cult in Rome prior to the fall of the temple, according to Suetonius and Tacitus.
Those were Gnostics, worshipers of the cosmic Chrestus.

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If you accept the traditional dating for the Pauline epistles (which is debatable), then that also supports a pre-70 Jesus cult in Rome, Greece, and Asia Minor.
Yes but which Jesus? A terrestrial Jesus or a cosmic Christ?

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These letters are addressed to Gentiles, not Jews, despite the Pauline writer's bizarre pleading that "we are Jews ourselves" (in Romans, I think). Even if they were written after 70, they only vaguely allude to the fall of the Temple a couple of times.
That's true. But if Paul had preached that God himself had been incarnated in a man, Paul would have been just as dead as Jesus, for blasphemy. Oddly enough his Jewish enemies never accuse Paul of blasphemy for claiming a recently deceased Judean carpenter had been God in the flesh.

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If Christianity arose in Jerusalem among ethnic Jews post-70, as you suggest, it was the shortest-lived religious movement in all of history.
I think there was a pre-existent cosmic Christ (Logos) cult. And after AD 70 the doctrines of that cult were applied to terrestrial Jesus stories some of which were described in Josephus.

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By the second century, there were few to none ethnic Jews involved in Christianity. History records no ethnically Jewish Christian bishops, popes, deacons, etc., after 70.
You seem to be getting at the idea that Christianity was a purely Hellenistic creation.

If that is the case, what is your theory for the reason(s) Christianity was invented?
Even if it were provable that pre-70 Roman Christians were "Gnostics, worshipers of the cosmic Chrestus," it's still a Christ cult in Rome prior to 70.
It would be an amazing coincidence if a cosmic Christ cult arose in Rome independent of a later "terrestrial" Christ cult in Judea.

I wouldn't say that Christianity was purely Hellenistic, but by that time everybody was "Hellenized" anyway. I think they were a later generation of people whose parents, grandparents, and great-grandparents had converted to the Judean religion in the previous century. Their forebears worshipped YHWH in temples in the diaspora, but they weren't ethnic Jews. Over time, rifts developed between the ethnically Jewish Kohenim and Hasidim and their Gentile converts, resulting in some Gentiles leaving and starting their own form of Judaism. This all happened long before the fall of the temple.
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Old 06-15-2013, 09:13 AM   #162
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This is open to all views with regard to history and the Bible and Jesus, with the one assumption that it Jews were among the early believers:

I'm curious what the main 1 or 2 reasons is that Christianity took hold among early JEWS.

What did the Jews respond to, and why?
Jews were not among the early Christians.
There is a series called Jewish Believers in Jesus (or via: amazon.co.uk) which is the result of a long-term academic inquiry into this very subject. Christianity was demonstrably a Jewish cult at its inception.
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Old 06-15-2013, 09:30 AM   #163
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Jews were not among the early Christians.
There is a series called Jewish Believers in Jesus (or via: amazon.co.uk) which is the result of a long-term academic inquiry into this very subject. Christianity was demonstrably a Jewish cult at its inception.
If that were the case, then why are the earliest converts to the Jesus religion, as indicated by Paul, people from Galatia, Philippi and Corinth?

Why did Apollos, who was preaching the religion of John and thus speaking, as christians believed, about Jesus truly, need to be taken aside and corrected? We can see a Johannine religion, which was a species of messianism. Paul admits, when he was still adherent to conservative Judaism, to having hassled messianists. But when he had his revelation concerning Jesus, he went to Jerusalem to speak with the Jewish messianists, who showed no apparent interest in his new theology. They parted amicably, but Paul later took the opportunity to repudiate Cephas for his lack of adherence to Jewish practices unless browbeaten by agents of James. These guys certainly didn't follow the teachings of Jesus, when he was made say he fulfilled the law and it wasn't necessary any more. Nobody apparently told the Jerusalem messianists. So Paul turned his back and proselytized in Anatolia and Greece.

We have no evidence for belief in Jesus prior to Paul, so what really makes anyone think that the earliest Jesus believers were Jewish??
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Old 06-15-2013, 09:35 AM   #164
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I wouldn't say that Christianity was purely Hellenistic, but by that time everybody was "Hellenized" anyway.


True and not true.

Certain Jewish sect were not as open to Hellenism as others. This was also a socioeconomic division with wealth favoring Hellenism.


Many of the poor Jewish peasants had less Hellenistic influence in their lives, and would have looked at this as a perversion of their religion. Like the Zealots, who had a zeal for tradition and law. Even the Pharisees were split on this.
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Old 06-15-2013, 09:37 AM   #165
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"Jewish" Christianity proposed that God could have a baby. That alone was a radical departure from all precedents in Judaism. Second, "Jewish" Christianity proposed that God's baby could be killed. More radical. Third, "Jewish" Christianity proposed that God's baby could be killed by Jews. That is so radical, that's impossible to believe Jews could have conceived of it.
Nonsense. First-century Diaspora Judaism was already heavily Hellenized, with all sorts of 'pagan' elements creeping into Judaism (as evidenced by Rabbinic writings of the time, generally referred to by the term Talmud, but including the Mishnah and Shulhan Arokh, among others). Gematria, Kabbalah, and any number of oral traditions had already gone way off the rails. The idea that Messiah would be born of YHWH was undeniably weird as hell, but no weirder than any number of other fringe ideas being embraced by various Jewish cults of the time.

That Messiah could be killed was an idea which pre-dates Christianity by at least a century, if not more. There are references to the "suffering servant" Messiah Ben Joseph concept in the Dead Sea Scrolls, as well as in the Talmud. One line of thought was that there would be two Messiahs, because the Messianic prophecies in the Tanakh are so varied and contradictory that it seems impossible for one person to fulfill them all.

As for the idea that the Jews killed their Messiah, this is a perfect explanation for why YHWH would allow the Romans to destroy Jerusalem and the Temple. Clearly, the Jews must have done something to annoy YHWH - and the OT makes it pretty clear that annoying YHWHJ always leads to ugly consequences for the Jews. It makes perfect sense that one group among the Diaspora Jews would have latched onto such an explanation.

It makes even more sense when you recognize that there was a widely-held belief that Messiah would come and overturn the Roman rule. In fact, the events which precipitated the destruction of the Temple were motivated at least in part by the belief that Messiah would arise to lead the Jews to victory. And since many OT prophecies place Messiah in the Temple, its destruction would mean that either A) Messiah could not come until the Temple was rebuilt, or B) Messiah had already come, but had not been recognized.

Since there was a proliferation of Messainic wannabes during the Roman occupation, there were any number of candidates available for those who thought Messiah might have already come. The Jesus stories might well be based on a compilation of many such wannabes.
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Old 06-15-2013, 09:48 AM   #166
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It is clear that the Jesus story started without a human Jesus. Virtually every Jesus cult writer who mentioned the birth of Jesus admitted he was the Product of a Ghost.
I"ve never understood why you take this view. The early belief was that God became a human. How can that happen? One answer that makes sense to some is that God impregnated a human woman.
I cannot understand why you take such a view when you know of no evidence that any virgin outside the NT has produced a child after being impregnated by an unknown and unseen God.
I don't 'take such a view'. I am explaining why the idea of a virgin birth developed. Whether it was applied to a real human being or a made up human being is something that the story itself doesn't answer. Yet, you seem to think it does. I've never understood why you come to that conclusion. The need for a Savior after the temple falling could have been satisfied (perhaps) by 'making up' a person and applying things like the virgin birth to him. OR it could have been satisfied by applying things like the virgin birth to a real person who had previously lived.
Are there any previous examples of a real, historical person being given a virgin birth by mythographers? Legends certainly grew about real people, no one is disputing that. But it would be very strange if Jesus was the only supposedly historical figure about whom this legend grew.
The authors of the Jesus story did not claim their Jesus was a real historical person.

The authors who wrote about the character called Jesus claimed he was born AFTER his mother was made pregnant by a Ghost or that he was God the Creator.

The Pauline writer claimed Jesus was made a Quickening Spirit.

It was already known in antiquity in Greek mythology that Perseus was born of a Virgin.

Justin's Dialogue with Trypho
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...Moreover, in the fables of those who are called Greeks, it is written that Perseus was begotten of Danae, who was a virgin; he who was called among them Zeus having descended on her in the form of a golden shower.

And you ought to feel ashamed when you make assertions similar to theirs, and rather[should] say that this Jesus was born man of men. And if you prove from the Scriptures that He is the Christ, and that on account of having led a life conformed to the law, and perfect, He deserved the honour of being elected to be Christ,[it is well]; but do not venture to tell monstrous phenomena, lest you be convicted of talking foolishly like the Greeks."
It was already know for 1800 years that the Jesus story was just like GREEK Mythology.
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Old 06-15-2013, 09:51 AM   #167
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Are there any previous examples of a real, historical person being given a virgin birth by mythographers? Legends certainly grew about real people, no one is disputing that. But it would be very strange if Jesus was the only supposedly historical figure about whom this legend grew.
I'm not sure the answer, but I also don't consider it a very relevant question. As you note, legends grow. They grow in order to meet needs. IF the legend of the virgin birth is applied to a mythological Jesus or some other god-like figure, why would it be strange to apply that to the god-like figure who was originally just a regular human being?
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Old 06-15-2013, 09:56 AM   #168
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.. The argument for an ethnically Jewish origin of the Jesus cult in Palestine would be supportable by early Aramaic/Hebrew gospels, but of course nothing like that exists. The mere fact that early Christian apologists had to invent lies about Matthew et al. "translating from Hebrew" shows how insecure they were about somebody exposing their outrageous myths.
What little I know of the subject indicates that this is a debated area, and there were texts (Gospel of the Nazerenes, for ex) for which support of Aramaic or Hebrew origin exists.
Yes, Eusebius and Jerome cite a text they call "The Gospel According to the Hebrews," which modern scholars refer to as "The Gospel of the Nazareans."
They both state that it was written "in Hebrew letters," but then Jerome also says it was written in Syriac with Hebrew letters (whatever that means). Origen refers to it as well but makes no note that it was written in Hebrew.

So, yes, this could be a Jewish gospel. Or, it could be a Syriac gospel. Or it could be a Judean God-Fearer gospel. It's striking that none of the church fathers placed any importance on the priority of this Hebrew gospel; quite the contrary. They considered it a derivative, later text written by heretics.

I am under the impression that it is more than just the claims of numerous Church Fathers, including Papias, that support an early text of aramaic origin. The few quotations Jerome gave, I thought, are considered to support the claim to having Aramaic origins.

You sure about the claim of a later text? Heretical, yes, but later? I thought they rejected it because of its adherence to Mosiac law--something consistent with an early Jewish-Christian Nazarene sect.
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Old 06-15-2013, 10:03 AM   #169
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Jews were not among the early Christians.
There is a series called Jewish Believers in Jesus (or via: amazon.co.uk) which is the result of a long-term academic inquiry into this very subject. Christianity was demonstrably a Jewish cult at its inception.
If that were the case, then why are the earliest converts to the Jesus religion, as indicated by Paul, people from Galatia, Philippi and Corinth?
They weren't. The first converts, according to the book in which we are first introduced to Paul (Acts), were Jewish pilgrims to Jerusalem, there for the Feast of Weeks.

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We have no evidence for belief in Jesus prior to Paul
This is a nonsensical statement. We don't know who wrote the so-called Pauline Epistles; we don't know who wrote the four canonical Gospels; we don't know when any of the writings included in the NT were penned; we know very little about the doctrinal struggles in early Christianity. We only know who won, and which writings were decreed to be 'genuine' some time in the 4th century.
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Old 06-15-2013, 10:11 AM   #170
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Jews were not among the early Christians.
There is a series called Jewish Believers in Jesus (or via: amazon.co.uk) which is the result of a long-term academic inquiry into this very subject. Christianity was demonstrably a Jewish cult at its inception.
If that were the case, then why are the earliest converts to the Jesus religion, as indicated by Paul, people from Galatia, Philippi and Corinth?
They weren't the earliest. You know what Paul says in Galatians about the Jewish believers preceding his conversion.


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Why did Apollos, who was preaching the religion of John and thus speaking, as christians believed, about Jesus truly, need to be taken aside and corrected?
We don't know what Apollos preached. You are making assumptions that may not be true. The passage, as we talked about the other day, may have been referring to his emphasis on water (John's) baptism, not knowing of the 'baptism of the Holy Spirt'. Anyway, an early Jewish cult of Christianity, with a hub in Judea, doesn't require that every Jew in the Roman empire, esp one from Alexandria, knows everything that the cult knew.


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We can see a Johannine religion, which was a species of messianism. Paul admits, when he was still adherent to conservative Judaism, to having hassled messianists. But when he had his revelation concerning Jesus, he went to Jerusalem to speak with the Jewish messianists, who showed no apparent interest in his new theology. They parted amicably, but Paul later took the opportunity to repudiate Cephas for his lack of adherence to Jewish practices unless browbeaten by agents of James. These guys certainly didn't follow the teachings of Jesus, when he was made say he fulfilled the law and it wasn't necessary any more. Nobody apparently told the Jerusalem messianists. So Paul turned his back and proselytized in Anatolia and Greece.

We have no evidence for belief in Jesus prior to Paul, so what really makes anyone think that the earliest Jesus believers were Jewish??
Paul says the 'messianists' had the same faith that Paul had. Surely that included the resurrection of Jesus, as Paul would never made such a statement. IF not, what do you think Paul was talking about in Gal 1:?

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I was still unknown by sight to the churches of Judea which were in Christ; 23 but only, they kept hearing, “He who once persecuted us is now preaching the faith which he once tried to destroy.” 24 And they were glorifying God because of me.
Surely these were the earliest Jewish Christians, no?
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