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Old 04-13-2003, 08:27 AM   #11
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I really think that it depends on what Jesus you are talking about, for me evidence of a Jewish Preacher (who may or may not have been crucified) as in Thomas is there in the Gospel of Thomas.

However then you get to the Jesus of the Gospels and it is a completely different matter then for even a watered down version of the story you would expect proof and evidence, proof that isnt really there.

I personally believe that there is a vague shadowy historical character behind the Gospels it is impossible for the writers of the Gospels not to draw on actual people as inspirations for the quite specific nature of the Gospels (i.e. It taking place in a rural backwater, execution) that really do require a person behind them
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Old 04-13-2003, 11:20 PM   #12
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Sorry for the delay, Vinnie. I've had a busy weekend.

Quote:
Originally posted by Vinnie
And do the Gospels present a consistent picture? Maybe you would like to tell us the qualitites of this "Jesus of the Gospels" whom you do not believe existed?
I'm sorry, Vinnie. I may have lead you astray by poor punctuation. I should have originally replied to the following question:

Quote:
What percentage of the Bible (Christian canon I presume) actually describes Jesus of Nazareth?
As follows.

The gospels?

Note the question mark where previously I had placed a period. My bad.

In truth, I don't know what percentage of the Bible actually describes Jesus of Nazareth. In addition, I don't know what of the non-canonical gospels "actually describe Jesus of Nazareth". Nor do I see reason to exclude any of them.
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Old 04-14-2003, 12:41 AM   #13
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Default My 2-bits about HJ

For my first-ever post at II, I'm gonna weigh in on the HJ side. Yes...I deem it more plausible to believe that some ACTUAL PERSON lurks beneath the woodpile of mythic accretions.
(And I shall readily allow that the woodpile soars to dizzying heights..)

I would cite one example that I don't recall seeing anywhere on these boards. Pontius Pilate, the Prefect of Judaea, seems to have been an historical personage. Yet he makes his appearance in the Gospels, and to my mind that gives it a certain flavor of reality. Hard to imagine some mythmaker weaving wholecloth fabrications about such a real-life character. I find it easier to entertain a suspicion that Pilate did indeed encounter a Yeshua ben Josef at some point in his administrative career, and very possibly passed a sentence of crucifixion. Doesn't stretch the bounds of credibility a bit, IMHO....

And this Yeshua person, likely as not, could have been a radical preacher/troublemaker type. The woods were full of such characters back then...

Of course, that's no proof-positive for any HJ, just my gut feeling...

Regards to all...
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Old 04-14-2003, 01:17 AM   #14
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Default Re: My 2-bits about HJ

Quote:
Originally posted by Felsenmeer
For my first-ever post at II, I'm gonna weigh in on the HJ side. Yes...I deem it more plausible to believe that some ACTUAL PERSON lurks beneath the woodpile of mythic accretions.
(And I shall readily allow that the woodpile soars to dizzying heights..)

I would cite one example that I don't recall seeing anywhere on these boards. Pontius Pilate, the Prefect of Judaea, seems to have been an historical personage. Yet he makes his appearance in the Gospels, and to my mind that gives it a certain flavor of reality. Hard to imagine some mythmaker weaving wholecloth fabrications about such a real-life character. I find it easier to entertain a suspicion that Pilate did indeed encounter a Yeshua ben Josef at some point in his administrative career, and very possibly passed a sentence of crucifixion. Doesn't stretch the bounds of credibility a bit, IMHO....

And this Yeshua person, likely as not, could have been a radical preacher/troublemaker type. The woods were full of such characters back then...

Of course, that's no proof-positive for any HJ, just my gut feeling...

Regards to all...
Felsenmeer, welcome to the Internet Infidels, and thank you for the thoughts in your first post!

The point that you make is often overlooked: that there was a Galilean carpenter turned preacher named Joshua back in the first century has a good background probability. It fits with what we know of the era. It does not require extraordinary evidence (unlike the frequently noted more spectacular claims about him).

On the other hand, Jesus would certainly not be the only imaginary character ever invented. Indeed there are many. But not as many fictional characters are taken as historical beings soon after the published stories; fiction written as fiction is recognized as fiction in the communites that produce it, as a general rule. This places the Jesus Myth in a smaller club. The Jesus Myth is not extraordinary by any means, but it does not have a higher background probability than the existence of an actual person behind some of the stories.

However, a historical Jesus theory is not without its difficulties. For example, few ordinary men have been believed to be divine. How do you propose that the historical Jesus came to be viewed as god?

best,
Peter Kirby
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Old 04-14-2003, 04:17 AM   #15
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Quote:
The Jesus Myth is not extraordinary by any means, but it does not have a higher background probability than the existence of an actual person behind some of the stories.
How exactly do you calculate this probability?

For many reasons, MJ theory had greater explanatory power than HJ. In terms of ABE, it "wins" hands down. And there are lots of things to be explained.

As far as Vinnie goes, he has been soundly thumped in the thread I started. His pretentiousness is evident considering he earlier stated that he is agnostic about the issue. His is empty posturing and self-aggrandizement. He has no case against Jesus mythicism - and there is none. If there were any, one of the numerous scholars peddling historicity of Jesus would have provided it by now.

At best, he will talk of embarrasment criterion, pericodes, and limn a HJ using all manner of convenient "methodology". I expect lots of non sequiturs and special pleading from him as evidenced by his woeful performance in the earlier thread. If his dating of the gospels is so off the mark, he has no starting point. It is not enough to sprinkle the names of scholars here and there and sit back smugly.

For whatever its worth, I would like to see someone worthy making up a strong case against Jesus mythicism - it would be fine to see our meek Vinnie pluck up enough courage and gather enough knowledge to forge a formidable battering ram that can shatter Jesus Mythicism.

Layman tried one verse at a time. He was out of breath two verses down the line and the verses are hundreds. I imagine he is thinking of another tack. Maybe Vinnie can email him for pointers.

JP, I was never a Myther until I set out to refute McDowells Chapter 9 Resurrection - Hoax or History in his book The New Evidence that Demands a Verdict.
You could check out my site too.





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Old 04-14-2003, 04:37 AM   #16
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Quote:
Maybe Vinnie can email him for pointers.
Dear Layman,

I am writing you to ask you a very important question. How did you ever manage to make it through two whole verses?

Vinnie
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Old 04-14-2003, 04:41 AM   #17
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Quote:
Originally posted by IronMonkey
How exactly do you calculate this probability?

For many reasons, MJ theory had greater explanatory power than HJ. In terms of ABE, it "wins" hands down. And there are lots of things to be explained.
I was not speaking of the probability of the theories after all the particulars of the record are examined. I was speaking of the background issue of, how often does this sort of thing go on? How often did itinerant religious preachers show up in ancient Palestine? How often were heavenly savior gods turned into itinerant Galilean preachers? That sort of question.

Quote:
Originally posted by IronMonkey
As far as Vinnie goes, he has been soundly thumped in the thread I started. His pretentiousness is evident considering he earlier stated that he is agnostic about the issue. His is empty posturing and self-aggrandizement. He has no smoking gun. If there were any, one of the numerous scholars pedding historicity of Jesus would have posited it by now.

At best, he will talk of embarrasment criterion, pericodes, and limn a HJ using all manner of convenient "methodology". I expect lots of non sequiturs and special pleading. As evidenced by his woeful performance in the earlier thread.

A good starting point for him would be to refute arguments in my website. If he cant take out arguments made by an amateur like me, he stands no chance in hell of making a case against the big dogs.
Surely it is the personalities that count and not the issues? :boohoo:

But, personally, I think that Vinnie is an asset to the Internet Infidels Discussion Board.

best,
Peter Kirby
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Old 04-14-2003, 05:00 AM   #18
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As far as Vinnie goes, he has been soundly thumped in the thread I started.
Soundly thumped by that red herring Roswell/Robin Hood/Titan Hood nonsense? Please. Or was it the "some scholars" lin which thumped me?

Quote:
is pretentiousness is evident considering he earlier stated that he is agnostic about the issue.
Agnostic on what issue? I said I know next to nothing about the possibile historicity of Robin Hood and I also said I could care less.

Quote:
His is empty posturing and self-aggrandizement. He has no case against Jesus mythicism - and there is none. If there were any, one of the numerous scholars peddling historicity of Jesus would have provided it by now.
This is laughable. Its not because they do not have evidence, its because Jesus' historicity is axiomatic. Serious scholars don't usually make a habit of dealing with nonsense the likes of which is advocated here.

Quote:
At best, he will talk of embarrasment criterion
Which is probably sufficient itself to overturn mythicist nonsense. Not to mention first stratum material, multiple attestation, a host of sources and numerous arguments based upon them.

Quote:
pericodes,
That would be pericope.

Quote:
and limn a HJ using all manner of convenient "methodology".
What is so convenient about E.P. Sander's methodology? The mere fact that it allows a possible reconstruction of Jesus? LOL

Quote:
I expect lots of non sequiturs and special pleading from him as evidenced by his woeful performance in the earlier thread.
It won't sadden me to dissapoint you.

Quote:
If his dating of the gospels is so off the mark, he has no starting point.
I'm pretty confident in my dating. I've seen several laughable attempts at later dating here. Some have tried to date the Gospels 2d on the basis of them mentioning synagogues. Woops!

Its nothing more than the "those were forged" and the "thats an interpolation" line. And you want to talk about "convenience"??? Woops!

The "arguments" of the revisionists (fundibots who date all the Gospels pre 70 ad and village atheists on the internet who like to date them in the 2d) are of equal quality.

Quote:
It is not enough to sprinkle the names of scholars here and there and sit back smugly.
Too bad you've never read these scholars. Feel free to peddle mythicism.

Quote:
For whatever its worth, I would like to see someone worthy making up a strong case against Jesus mythicism - it would be fine to see our meek Vinnie pluck up enough courage and gather enough knowledge to forge a formidable battering ram that can shatter Jesus Mythicism.
It has nothing to do with knowledge or courage. Time is the key element here.

Quote:
JP, I was never a Myther until I set out to refute McDowells Chapter 9 Resurrection - Hoax or History in his book The New Evidence that Demands a Verdict.
Try refuting a real book.

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Old 04-14-2003, 05:06 AM   #19
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His is empty posturing and self-aggrandizement
For all my empty posturing and self-aggrandizement I seem to recall that no one took up my methodology challenge.

Vork: They used to say that about Mohammed, and Buddha, and so on. The trouble is that, as you well know, t'aint no historical methodology out there that can rescue the figure from under the story, except independent vectors. And we don't have any. Can't see how we are going to get any, either.

Vinnie: Actually I don't know that. I've been doing a little reading on methodology and I find your reliance on that chapter by Crossan in BoC to be extremely weak. If you would like to summarize some of Crossan's arguments or any other problems with HJ methodology feel free to do so and I'll do my best to address them. I think there are several bedrock facts about Jesus that are beyond dispute.

I extended this same offer to you as well.

Iron Monkey: In Biblical scolarship, there is still no clear methodology in sight.

Vinnie: Who is discussing biblical scholarship? I thought we were talking specifically HJ research? So, do you mean historical Jesus research or theology? If the former I would point you to Crossan, Meier, Sanders etc. They have all laid out "methodologies". Crossan decided to critique Meiers but he didn't do too good of a job and they have similar methodologies anyways. I extend the same offer to you as I did Vork. Feel free to critique their methodologies (assuming you actually know what they are). But if you are referring to the latter then I guess I have to ask you if you ever read a systematic theology text? A good one should include a method or a lay out of the sources used for obtaining a systematic theology.

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Old 04-14-2003, 05:48 AM   #20
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Agnostic on what issue? I said I know next to nothing about the possibile historicity of Robin Hood and I also said I could care less.
This is what you said:
Quote:
I find myself in the middle-ground.
And you said it right here. Short memory?

I think I will just sit back and wait for you to bring your COMPLETE case against Jesus Mythicism. Your shoot and run tactics are simply pathetic.
Start a new thread and we will chase you to the edge of the woods. This is JPs thread - start your thread and present your case. I assure you we shall take it out conclusively.

Quote:
I was not speaking of the probability of the theories after all the particulars of the record are examined. I was speaking of the background issue of, how often does this sort of thing go on? How often did itinerant religious preachers show up in ancient Palestine? How often were heavenly savior gods turned into itinerant Galilean preachers? That sort of question.
I remember this sort of (no pun intended) question coming up when we were discussing the Ossuary issue with Sauron and Haran. The significance of the question eludes me.
Does commonness confer veracity?
Does rarity bereave an event/thing of credibility?

As far as eheumerizing and historicizing a saviour figure goes, I remember reading something about Price saying in Decon that it was anachronistic of Mark to write as if Jesus was a historical figure. Perhaps I could read more on it to make a fine point, but like I said - the significance eludes me.

I think one of the strengths of MJ theory is it explains Pauls unfathomable silence about a HJ and as I posted earlier - how come Paul didnt know anything about a HJ?
Quote:
. How could he have missed Jesus' triumphal entry into Jerusalem which, according to Matthew 21:9-11, attracted great multitudes6. How could he not have heard about Jesus'so called "cleansing"of the temple which incurred the wrath of the chief priests and the scribes (Matthew 21:15)? As an enforcer of the law, how could Paul not have known of Jesus' betrayal by Judas Iscariot resulting in his arrest by soldiers and police from the chief priests and the Pharisees (John 18:3)? He does not refer to Judas' accidental death which, according to Acts 1:19, was known to all of the residents of Jerusalem. Paul must have been aware of Jesus' trial before Pontius Pilate and the ensuing crucifixion with its attendant anomalies such as darkness at noon and earthquakes. Why didn't he mention the resurrection of the saints (Matthew 27:52-53), certainly the most astounding event in history? He never mentions the amputation by Peter of the right ear of Malchus, the chief priest's slave (John 18:10) and its miraculous reattachment by Jesus (Luke 22:51). Surely Paul encountered Jesus sometime during those years so crucial to what was to become the Christian religion. Yet, not a single reference to these important events appears anywhere in his writings. What makes it stranger still is that in Luke 24:18-20 Cleopas says that everybody in Jerusalem knew about Jesus whom he described as "a prophet mighty in deed and word." Yet, the Apostle Paul apparently never heard of him.
Do you have an explanation Kirby? Because I think the explanation for this is that there was no "tradition" of a HJ at the time of Paul - a HJ was manufactured later.
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