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Old 03-03-2002, 06:45 PM   #11
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Bill: IMHO, Nietzsche's attack is off-point because it misses this fact. No-one, not even a masochist, desires pain or oppression. It is pleasure or freedom they desire; how they go about getting it might be different, but that's not the point.
That's exactly how I see it, but this point must have occurred to Nietzsche, as well. I'd like to know why he wouldn't have agreed.
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Old 03-03-2002, 06:52 PM   #12
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I'd like someone to explain to me how the Golden Rule actually solves any moral dilemma. Note: merely providing an answer isn't the same thing as providing a solution.

In what sense is the Golden Rule even a moral principle since it can mean different things to different people? For example, people with low self-esteem tolerate far more mistreatment than those of high self-esteem, and thus these two groups will apply the Golden Rule in different fashions.

It seems to me that the Golden Rule can be restated as treat others well. The reason it is so popular is because it is a meta-rule -- it is a rule that guides one in the generation of rules. It does not specify any standard of well-being, but instead asks people to supply their own understanding of such, based on life experiences, intuition, or whatever. In a sense, it's like a unzip program for your mind.

I personally find the Golden Rule to be woefully inadequate as an all-encompassing moral rule since it does not tell you how you should treat yourself. But I suppose this won't bother anyone who views morality as purely inter-personal.
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Old 03-03-2002, 07:26 PM   #13
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Eudiamonia: It seems to me that the Golden Rule can be restated as treat others well.
Or, "People should try to treat people well." This is a lot different from saying "People should treat people any way they feel like treating them."

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I personally find the Golden Rule to be woefully inadequate as an all-encompassing moral rule since it does not tell you how you should treat yourself.
And, of course, it can't, because of the subjective nature of values. To be of any use as a moral guideline, it must, of necessity, be general. Otherwise, we'd see moral rules along the lines of "If a dog eats from thy plate, thou shalt wash thy plate in dirt seven times before thou eatest from thy plate again." Now, that's useful, ain't it?
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Old 03-03-2002, 07:37 PM   #14
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Originally posted by DRFseven:
<strong>And, of course, it can't, because of the subjective nature of values. To be of any use as a moral guideline, it must, of necessity, be general. Otherwise, we'd see moral rules along the lines of "If a dog eats from thy plate, thou shalt wash thy plate in dirt seven times before thou eatest from thy plate again." Now, that's useful, ain't it?</strong>
Huh?!?

I'm not criticizing the Golden Rule for its generality. Any moral principle is general, and I'm all in favor of moral principles. I think we must be misunderstanding each other somewhere.
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Old 03-03-2002, 07:52 PM   #15
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Eudaimonia: I'm not criticizing the Golden Rule for its generality. Any moral principle is general, and I'm all in favor of moral principles. I think we must be misunderstanding each other somewhere.
Didn't you say you found it "woefully inadequate as an all-encompassing moral rule"?
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Old 03-03-2002, 10:25 PM   #16
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Originally posted by Bill Snedden:
<strong>

Personally, I think that the so-called Golden Rule may represent a truly universal moral principle (or the closest thing of which I can imagine). I can't immediately think of any situation in which it couldn't be applied.

</strong>
I agree. But let me stretch myself and try to play the "devil's advocate".

I'm not sure that an ethical egoist who holds, for example, that it is "good" to obtain money from people, even through fraudulent practices (if one can get away with it), would want that "moral" rule to become a universal "maxim".
In fact, it doesn't seem likely that the (strict) ethical egoist would even want his most fundamental ethical principle (viz., that one should do "good" only for oneself) to become universally adopted.

Thus, this seems to represent a case in which the Golden Rule, applied in the usual way, would not yield a universal moral principle.

[ March 03, 2002: Message edited by: jpbrooks ]</p>
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Old 03-04-2002, 12:13 AM   #17
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<strong>Many people such as C.S. Lewis, will argue that the Golden Rule is the best method to deal with moral dilemmas.

My question is, where do you think the Golden Rule is not a great method to deal with moral dilemmas?

Lunatics? Masochists? etc...</strong>
Not always, no. Depends on the proportion of exploiters in the population.

Who was it who said : "Do unto others as you would expect them to do unto you ? What if your tastes are not the same ?"

- Sivakami.
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Old 03-04-2002, 05:03 AM   #18
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Originally posted by DRFseven:
<strong>

That's exactly how I see it, but this point must have occurred to Nietzsche, as well. I'd like to know why he wouldn't have agreed.</strong>
I think the reason he would not agree is because he would think it is beside the point that the Christian considers himself to be seeking pleasure and freedom. Here is what the Christian seeks: a bloody sacrifice, vulgar iconography, self denial, recognition of original sin, repentance, meekness, proselytizing, forgiveness (this is perhaps worst of all).

If the Christian, living in bad faith, considers these to be pleasurable and freedom-bestowing, that's fine. They are free to partake of any delusions they choose. It does not follow that treating others in accordance with these teachings, or encouraging others to have these values, is an act of sharing pleasure and freedom. These are self-negating values, and only through a supremely duplicitious act of denial can the Christian convince himself that they confer freedom upon him.

Nietzsche wants man to struggle to create his own standard; any Christian acting on the Golden Rule prevents that goal from being actualized.
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Old 03-04-2002, 05:48 AM   #19
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Originally posted by DRFseven:
<strong>Didn't you say you found it "woefully inadequate as an all-encompassing moral rule"?</strong>
I might not have been clear. By "all-encompassing", I meant that it would not serve well as the fundamental rule -- the basis -- of all morality. I've heard it said that the Golden Rule is the essence of morality and the rest is merely commentary. I disagree with this.
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Old 03-04-2002, 06:36 AM   #20
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Sivakami,
look at my post in the middle of this thread.
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