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Old 04-10-2002, 01:28 PM   #121
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Quote:
Originally posted by Ginseng:
<strong>
Again, let me make the point that human beings do not become less ethical.
</strong>

Ethical codes change as time goes on, and depending upon who you ask.

Quote:
<strong>
Stoning people to death used to be considered appropriate. And yes, some people still consider it so. That does not mean it IS so!
</strong>

So give us an OBJECTIVE reason why it isn't right. I SUBJECTIVELY agree with you that it is unethical, but I would never claim that it is objectively wrong.

Quote:
<strong>
Will the US ever institute stoning people to death again?
</strong>

Possibly. Not likely, of course, but countries have re-instated death penalties before. Of course, maybe you don't think the death penalty is unethical... or is it? Not everyone agrees.. hmmm sounds subjective to me.

Quote:
<strong>
Will we ever make slavery legal again? Why wouldn't we? Could it be because we KNOW it is wrong??</strong>
Nah, it's not legal because it's not useful now, and for generations people have been brought up with the cultural mores to abhor it. Depending upon where you grow up, your ethical code could be quite different.
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Old 04-10-2002, 01:56 PM   #122
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shamon,

I’m asking you what YOU think? Do YOU accept my principle?

No. I do not hold that it is always immoral to kill unnecessarily.
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Old 04-10-2002, 01:58 PM   #123
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Quote:
Ginseng: More name-calling I see... This adds nothing to the discussion, and it's (dare I say) WRONG!
Are you a grown-up? I'm pointing out that you refuse to give any reason as to why it's objectively wrong, rather, you simply decide it is. That would make you an arbitor, right?
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Old 04-10-2002, 02:04 PM   #124
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Ginseng,

I'm going to have to agree with Maverick (he of the modly might) on this one. We don't need to turn yet another vegetarian thread into an objective/subjective debate. This isn't even an objective/subjective issue. Assuming, for the sake of argument, that ethics are objective, please present an argument that demonstrates that your interpretation of ethics is the objectively correct one.
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Old 04-10-2002, 02:09 PM   #125
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Lightbulb

You guys might enjoy reading <a href="http://www.jacksonville.com/bookreviews/reviews/HermanMelv240.html" target="_blank">this book about Whale Hunting meat eaters</a>.

There was no other food around and they drew lots to kill and eat each other. I think they were Christians too.

Cheers!

[ April 10, 2002: Message edited by: John Page ]</p>
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Old 04-10-2002, 02:26 PM   #126
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Ginseng: I have responded to your previous post <a href="http://iidb.org/cgi-bin/ultimatebb.cgi?ubb=get_topic&f=52&t=000129" target="_blank">here</a>.

[Edeted becoz I kan spel]

[ April 10, 2002: Message edited by: daemon ]</p>
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Old 04-10-2002, 10:13 PM   #127
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From what I’ve read here the huge distinction, in many people’s opinion, seems to be between animal and human. Basic moral principles can apply to animals. For another to suffer because I like the way they taste would be wrong. Suffering for my pleasure would be more guilt than I could stand. This, to me, is absolute truth animal or not. The animals we eat have five senses and have nervous systems very much like ours.

For me to say, “I need meat because I like the taste and can put my desire ahead of the fact that the animals are held against their will, are put in distress, and are killed,” would be more a selfish whimsy than a need. It would also seem dismissive and show what may be construed as an underdeveloped or desensitized sense of empathy on my part.

That humans can think abstractly is not a just reason to exploit animals. Level of intelligence has nothing to do with suffering and fear.
Quote:
Steve Sapontzis:
"Since he has no language, he may be killed to make a tasty dish. Since she lacks the capacity to abstract and conceive the future, she may be hunted and killed for amusement. Since they are not capable of forming goals by considering alternatives, they may be used in lethal experiments. Since he lacks an epistemic relation to his interest in life, he may be killed in order that his body may be used for making soap and perfume. Since she lacks a cultural life, she may be trapped and skinned to make a fur coat. Does this reasoning make sense to you?"
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Old 04-10-2002, 10:28 PM   #128
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I value humans more than I do animals. Thus, a humans desire to eat meat may outweigh an animals desire to avoid death.

For a vegetarian to convince me to be a vegetarian they would have to demonstrate that animals are more similar to humans than I think.

The list you provided of differing charachteristics does not help your point, imo. It merely demonstrates that humans differe from animals in numerous ways.
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Old 04-10-2002, 11:00 PM   #129
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It’s great to discuss all this with you guys btw.
Quote:
For a vegetarian to convince me to be a vegetarian they would have to demonstrate that animals are more similar to humans than I think.
In what way would animals have to be more like a human to convince you? The differences rather than the similarities are usually given as a reason to eat meat.

The point made by the Steve Sapontzis quote above is that none of the differences is a morally justifiable reason to eat meat.

Quote:
Tom Regan:
2. The philosophy of animal rights is scientific

Explanation: The philosophy of animal rights is respectful of our best science in general and evolutionary biology in particular. The latter teaches that, in Darwin's words, humans differ from many other animals "in degree," not in kind." Questions of line drawing to one side, it is obvious that the animals used in laboratories, raised for food, and hunted for pleasure or trapped for profit, for example, are our psychological kin. This is no fantasy, this is fact, proven by our best science.
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Old 04-11-2002, 12:26 AM   #130
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droolian:
Quote:
The point made by the Steve Sapontzis quote above is that none of the differences is a morally justifiable reason to eat meat.
Except that he doesn't make that point. What does he say to someone who thinks they are? Presumably an unsupported assertion like "That reasoning doesn't make sense."
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