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Old 01-07-2002, 07:38 AM   #21
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Quote:
Originally posted by jordan_tar:
<strong>

... but if I'm at the video store, and I'm thinking of renting a movie, then sure I'd rather rent the one that everybody has said is brilliant than the one a few dilettantes rave about...</strong>
And even in this case, I'm sure that prior satisfaction with renting movies that "everyone has said is brilliant" would have given you good evidence that, in all likelihood, renting another movie that everyone liked will again bring you movie-watching satisfaction.
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Old 01-07-2002, 08:25 AM   #22
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I think that bd-from-kg would have a good argument if the "belief" he refers to has been defined as "Beliefs based on objective evidence". Which he did not make in this argument.

I think that his argument would be false if the Belief he refers to is based on subjective and/or objective evidence.

Example: Jamie_L's argument of Santa belief would be belief based on subjective evidence while the belief that our house will standing when we get home is based on objective evidence.

[ January 07, 2002: Message edited by: critical thinking made ez ]</p>
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Old 01-07-2002, 08:39 AM   #23
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I don't have a problem at all with this form of "Evidence", the vast majority of people DO NOT believe that christianity is true therefore I am quite happy to accept this evidence of it's falsehood.

(btw you can replace the word christianity in the above sentence and find it still holds for almost all subjective human beliefs)

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Old 01-07-2002, 09:09 AM   #24
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bd-from-kg's first post made me reconsider my OP a little. I agree with critical thinking made ez's qualifier that a lot of people believing is evidence, but maybe not necessarily good evidence. I also think there are differences between believing in the capitol of Ohio, which is built on my confidence in various sources of information which have added to my knowledge over the years.

Maybe the second part of bd-from-kg's first post goes on to express my feelings in a way I wouldn't have thought to express them: that even though a lot of people believe in something, it doesn't mean you shouldn't approach it as skeptically as anything else.

However, I would nit-pick one thing from another of bd-from-kg's posts: "Now obviously the likelihood that a given proposition will be believed by the great majority of people is higher if the proposition is true than if it’s false." I'm not sure this is obvious at all. I can think of many instances in which large numbers of people were convinced of things that were not true. This can be due to anything from intentional deception to lack of information to fear to wishful thinking.

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Old 01-07-2002, 10:46 AM   #25
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Quote:
Originally posted by Jamie_L:
<strong>I've read some interesting claims on this board by theists relating to the fact that so many human beings believe in some form of god/religion. The posters say that this is supportive of the existence of god(s) but that it is not simply an appeal to numbers. I've seen two forms of this argument:

1) Since belief in god(s) is the norm for human existence, the burden of proof should be on non-believers. Because so many people believe, the claim that this belief is irrational (the atheist position) is the extraordinary claim, not the other way around.

2) Humans obviously have an inate belief in god which is proof that we are supposed to believe in god. Thus, god exists. This seems to be the heart of Metacrock and Gundar's debate (though I confess I have a hard time getting through their long, sometimes tangential posts - my apologies to them).

These arguments don't impress me. The fact that a particular belief is the norm really shouldn't matter. To use a favorite around here lately, belief in Santa may be the norm among young children in Western societies. That does not make the Santa myth any less fantastic or more credible.

It seems to me that it's just as logical to assume that humans developed supernatural beliefs over time because they provided some benefit. Perhaps it made larger societies hold together better, or gave a culture a competetive edge over another culture, or it made individuals better able to deal with stress. But none of these benefits necessarily requires or suggests truth to the beliefs themselves.

Anyone have any thoughts on this?

Jamie</strong>
Where have you ever seen these arguments advanced as proof of God? I would like to know specific examples.

Typically, these arguments are advanced AGAINST atheist assertions that belief in God is merely a cultural construct.
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Old 01-07-2002, 10:51 AM   #26
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Quote:
Originally posted by DarkBronzePlant:
<strong>Therein lies the difference, I believe, between most of "us" and most of "them." "They" are perfectly content to go along with the norm, to believe what they've been taught, to go along with the rest of the sheep (their word, not mine) unless any overwhelming evidence demonstrates that the norm is false. "We" tend to take the opposite approach... don't believe anything until there is evidence to demonstrate its accuracy.</strong>
Great! I will believe that you don't exist until you can provide "evidence to demonstrate" that you do.
Evidence must exclude the assumption that you exist, e.g., use of the term "I."

[ January 07, 2002: Message edited by: theophilus ]</p>
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Old 01-07-2002, 10:55 AM   #27
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Not so great, theophilus...

After all, where do you stand on the supernatural beings that other people believe in, but you don't? Santa, dragons, leprechauns, and so forth? Other gods like Vishnu, Shiva, Zeus, Odin, and on and on?

Clearly you don't assume they all exist, until evidence to the contrary is produced. And you don't believe in them simply because other people have believed in them. A great number of people have believed in a great number of things.

So what! you say.

I agree, but I am just saying "So what!" to one more supernatural entity than you are: the particular god you believe in.

The argumentum ad populartity is one of mere convenience. You wouldn't use it, if you were in the minority. It wouldn't mean anything to you. In fact, it may very well have been the case that early Christians had to argue against the popularity argument, because they disagreed with the more numerous Jews and pagans. In the early years, the Christians believed they had the truth and the majority of people did not. They didn't think it was evidence that they might be wrong, just because the majority of people held beliefs different from them.

Well, we atheists feel the same way. We think the truth is that there are no supernatural entities, spirits or ghosts, that those things are all made up. And it doesn't matter to us that the majority of people disagree with us. That point alone doesn't have any weight with us.

[ January 07, 2002: Message edited by: Demiurge ]</p>
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Old 01-07-2002, 11:14 AM   #28
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Quote:
Originally posted by theophilus:
<strong>

Great! I will believe that you don't exist until you can provide "evidence to demonstrate" that you do.
Evidence must exclude the assumption that you exist, e.g., use of the term "I."

[ January 07, 2002: Message edited by: theophilus ]</strong>
theo,

Let's examine this a bit, shall we? What do you have evidence of? Surely, you have good evidence that I exist in some form or another. You are communicating with another person, are you not? I mean, you aren't writing and responding to yourself in this conversation. You may be communicating with an artificial-intelligence program, but to our knowledge, none this sophisticated yet exists, and none is employed on the infidels.org Website. So in all likelihood, you are communicating with another person. Furthermore, the person you are communicating named him/herself "DarkBronzePlant" on this forum. So you have strong evidence that a person who sometimes calls him/herself "DarkBronzePlant" exists.

I could tell you right now that I am a 75-year old woman who lives in Tokyo, Japan. In fact, let me do that. Theo, I am 75 years old, a female, and I live in Tokyo. You have no good evidence that this is true, do you? That simple fact that I say so might be a little bit of bad evidence of my 3-quarters-century-Japanese-womanhood, but nothing that ought to really convince you, right?

On the other hand, I could fly you out to Boulder Colorado, show you my house, my mortgage papers, my driver's license and birth certificate, and then you would have pretty good evidence that I am a thirty-year-old male who lives in Boulder, Colorado.

I'll tie this back in with two points: 1. I don't give a rat's ass whether you believe I exist or not, and 2. with any belief, it's up to everyone to decide what kind of evidence is good evidence -- and many of us here just don't think that "cuz lots of other people think so" is good evidence.
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Old 01-07-2002, 02:10 PM   #29
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Quote:
Originally posted by Demiurge:
<strong>Not so great, theophilus...

After all, where do you stand on the supernatural beings that other people believe in, but you don't? Santa, dragons, leprechauns, and so forth? Other gods like Vishnu, Shiva, Zeus, Odin, and on and on?</strong>

The "reason" I believe is not in question here (it is in fact spiritual). I am not arguing that anyone ought to believe in God because I do.

The problem with your question is that none of these other entities provides a foundation for knowledge or for human experience. Belief in Santa does not provide a coherent system of knowledge - he is not claimed to be the creator and source of life. Same for leprechans.

As for Hindu deities, Hinduism actually promotes a view of reality which denies human experience.

The difficulty here is not for theists, it is for non-theists who have no basis for determining what would be meaningful evidence for or against the existence of a supernatural being.

<strong>Clearly you don't assume they all exist, until evidence to the contrary is produced. And you don't believe in them simply because other people have believed in them. A great number of people have believed in a great number of things.[/QB[

As I've tried to explain, I don't think "popularity of belief" is a valid argument.

So what! you say.

I agree, but I am just saying "So what!" to one more supernatural entity than you are: the particular god you believe in.

The argumentum ad populartity is one of mere convenience. You wouldn't use it, if you were in the minority. It wouldn't mean anything to you. In fact, it may very well have been the case that early Christians had to argue against the popularity argument, because they disagreed with the more numerous Jews and pagans. In the early years, the Christians believed they had the truth and the majority of people did not. They didn't think it was evidence that they might be wrong, just because the majority of people held beliefs different from them.

Well, we atheists feel the same way. We think the truth is that there are no supernatural entities, spirits or ghosts, that those things are all made up. And it doesn't matter to us that the majority of people disagree with us. That point alone doesn't have any weight with us.

[ January 07, 2002: Message edited by: Demiurge ]</strong>
Very interesting but, again, I don't, haven't and won't use this argument.

Best.
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Old 01-08-2002, 04:54 AM   #30
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Quote:
Originally posted by theophilus:
<strong>

Where have you ever seen these arguments advanced as proof of God? I would like to know specific examples.

</strong>
The two points in my OP are things I read here in the Forums. Point 2 is (or was at some point) the focuse of a formal debate between Gundur and Metacrock, with Metacrock asserting (if I understood him correctly) that the an innate belief in God was a sign that God created us to believe in him - or something similar.

Jamie
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