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Old 05-24-2002, 02:50 PM   #21
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some of my card decks have 54 cards, the usual 52 plus 2 jokers (Kent Hovind and Ken Ham maybe?)
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Old 05-25-2002, 04:14 AM   #22
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Quote:
Originally posted by Oolon Colluphid:
The odds? Nowhere near as huge as protrayed, because the odds are the odds of each step, not of all of it at once. The odds do not stack up into implausibility, because at each round of the game you only keep the ones that work. Dawkins has illustrated it something like this. Get a theatre audience to all stand up and flip a coin. Get those that get tails to sit. That’s about half of them. Repeat. And repeat. In an audience of 500, it’ll take about seven or eight goes to have just one or two people left, those who got a string of heads. The odds of someone flipping eight heads in a row are 1 in 256. Not good odds... but by only keeping in the game the ones who did get heads at each try, a few such ‘lucky’ folks will be found.
I've always thought Dawkins was a bit simplistic, like all zealots.

You don't have to weed out the others to end up with a couple of people who got eight heads (or 6 heads and 2 tails in sequence, or whatever.) Creationists look at the world around us, notice apparent improbability and deduce a God. Evolutionists looks at the world around us, notice apparent improbability, and deduce a mechanism to make it probable. Neither is justified.

They might both be like the 2 people in the audience. But because they don't see (in principle can't see until we leave this planet) the other 498 who kept tossing coins and didn't get 8 heads, they think they require some special explanation for their string of 8 heads. We have no idea whether the others were kicked out of the game.
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Old 05-25-2002, 04:38 AM   #23
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You don't have to weed out the others to end up with a couple of people who got eight heads (or 6 heads and 2 tails in sequence, or whatever.) Creationists look at the world around us, notice apparent improbability and deduce a God. Evolutionists looks at the world around us, notice apparent improbability, and deduce a mechanism to make it probable. Neither is justified.

Thanks! I am glad you stopped by here to tell all us simpletons how the world really works.

They might both be like the 2 people in the audience. explanation for their string of 8 heads. We have no idea whether the others were kicked out of the game.

In evolutionary terms, there is a special term for the ones who got kicked out. They are "extinct."

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Old 05-25-2002, 07:06 AM   #24
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Quote:
Originally posted by beausoleil:
[QB]
...
Evolutionists looks at the world around us, notice apparent improbability, and deduce a mechanism to make it probable. Neither is justified.
...
[QB]
I don't see how this is unjustified.

Sure, if evolution was treated as the *unmovable object* then it would just be a belief where the evidence is forced to fit into the initial theory much like a square peg into a round hole. Then it would be unjustified.

However, like any scietific theory it is fluid in that the theory is only as good as the evidence to support it. If the evidence contradicts the theory it is the theory that must change, not the evidence. If evolution becomes contradicted by evidence and people continue to use it as a valid theory, then say it is unjustified. Until that day comes though, it is just good science.

[ May 25, 2002: Message edited by: Liquidrage ]</p>
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Old 05-25-2002, 08:00 AM   #25
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Quote:
Originally posted by ilgwamh:
<strong>

Can somebody give me a basic response to that? A simplistic one that a high school biology student might understand.

Thanks,
Vinnie </strong>
Yes... the chance of a successfull mutation might be small, but whoever wrote this should consider the number of individual lifeforms that have existed since the "dawn of life". And how many generations?
Kind of a high number...
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Old 05-25-2002, 09:16 PM   #26
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Quote:
Beausoliel wrote:

<strong>Creationists look at the world around us, notice apparent improbability and deduce a God. Evolutionists looks at the world around us, notice apparent improbability, and deduce a mechanism to make it probable. Neither is justified.</strong>
Astonishing. So people implicity understand an event's probability before they know the set of factors that caused that event?
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Old 05-26-2002, 10:07 PM   #27
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Quote:
Originally posted by Theli:
<strong>

Yes... the chance of a successfull mutation might be small, but whoever wrote this should consider the number of individual lifeforms that have existed since the "dawn of life". And how many generations?
Kind of a high number...
</strong>
Well lets see - to max the number you min the generation times, and hence go for a roughly bacterial rate. Bacteria split, ideally, every 20 minutes, so we can cut that down to say, once in every day to account for achieving that rate and non-ideal conditions.

3 gen/hr x 24 hr/day x 365 day/yr x ~3.5 x 10^9 yrs of life = ~9.198 x 10^13 generations in bacteria (at most)

1 gen/day x 365 day/yr x ~3.5 x 10^9 yrs of life = ~1.2775 x 10^12 generations in bacteria (at least)

Or, in layman terms (by setting 1.2775 x 10^12 as 1), as low as ~1 fuckton and as high as ~72 fucktons.
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Old 05-27-2002, 07:30 AM   #28
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One time, for the sake of defeating "Imagine the odds against it" arguments, I counted my dice, noting each and every single numerical value that they were capable of achieving, and multiplied through.

Odds of my dice giveing a particular sequence:
1.208x10^302.
I only had 200 or so dice at the time. And yes, I DO roll them all at once just because I can.
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Old 05-27-2002, 08:43 AM   #29
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Quote:
Originally posted by beausoleil:
<strong>

I've always thought Dawkins was a bit simplistic, like all zealots.</strong>
How, pray, does simplifying for ease of understanding (IIRC, this was at a Royal Institution Xmas lecture, to an audience of secondary school children) have anything to do with zealotry? Perhaps you’d similarly accuse Maynard Smith and Szathmary (Origins of Life), Jones (Language of the Genes), Tattersall (Becoming Human), Ridleys Mark (Mendel’s Demon) and Matt (Genome), Atkins (Periodic Kingdom), Hawking (ABHOT), Greene (Elegant Universe) and Guth (Inflationary Universe), of being simplistic zealots in their popular writings? Dawkins is a science populariser, dimwit!

Quote:
<strong>You don't have to weed out the others to end up with a couple of people who got eight heads (or 6 heads and 2 tails in sequence, or whatever.) </strong>
No, but that is the point: it’s an analogy to natural selection, as well as to the probability of each step . If ‘success’ is judged by getting heads, and you are removed from the game if you ‘fail’... if all you get to see are the successes because the failures are removed, then you can end up with apparently very unlikely results. Many many generations later, you don’t see all the mutations, all the ‘tailses’, that fell by the wayside, only the ones that worked. The end result looks hugely improbable, but is not, because each step was small and so not very improbable, and we don’t see the myriad failures.

Quote:
<strong>Creationists look at the world around us, notice apparent improbability and deduce a God. Evolutionists looks at the world around us, notice apparent improbability, and deduce a mechanism to make it probable. Neither is justified. </strong>
Huh? The first is unjustified, sure. But how is the second not justified? The mechanism was not deduced because of, or to explain, complexity: it was deduced from empirical observations of variation and differential survival. From independent information outside the initial problem. Extrapolation from those observations -- imagining the cumulative effect of many many generations of such differential survival -- happens to explain organised complexity, almost as a side issue.

What Darwin proposed was not something to explain complexity per se, but to explain the nested hierarchies of taxonomy and the variety of life. Taking small steps down generations can turn one sort of creature into another. Explaining diversity by that mechanism needn’t have explained complexity too -- whales are just as ‘complex’ as bats, dogs and humans -- it just so happens that taking small steps is also the way to pick your way through improbability without recourse to the supernatural, by the reasoning above.

Since the mechanism was not deduced to make the improbable probable, your claim is false. And the mechanism is justified, not because of its explanatory power, but because it has been observed.

TTFN, Oolon

[ May 27, 2002: Message edited by: Oolon Colluphid ]</p>
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Old 05-28-2002, 06:43 AM   #30
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Quote:
beausoleil:
I've always thought Dawkins was a bit simplistic, like all zealots.
Please explain.
Quote:
You don't have to weed out the others to end up with a couple of people who got eight heads (or 6 heads and 2 tails in sequence, or whatever.) Creationists look at the world around us, notice apparent improbability and deduce a God. Evolutionists looks at the world around us, notice apparent improbability, and deduce a mechanism to make it probable. Neither is justified.
No, creationists start by accepting a particular story of how one or more supernatural entities are responsible for the universe, then try to find things in the universe that might be interpreted as supporting their story. Evolutionary biologists look at the evidence, deduce natural hypotheses as to how life got to be how it is, then test these hypotheses. You may have your own opinion about which approach is "justified," but creationism is not science and evolution is science.
Quote:
They might both be like the 2 people in the audience. But because they don't see (in principle can't see until we leave this planet) the other 498 who kept tossing coins and didn't get 8 heads, they think they require some special explanation for their string of 8 heads. We have no idea whether the others were kicked out of the game.
Please explain.

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