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Old 04-05-2002, 01:57 PM   #31
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Metaphysical...

Many people have used this term on this forum.
I don't see how you can put much weight in metaphysics. As is says in several dictionaries defines it as an abstract concept, such as luck.
As luck doesn't really exist, just as good and evil doesn't exist outside our own minds.
And for supernatural events, they are impossible to trace the source of (trickster-god).


Here's a few explainations...
Based on speculative or abstract reasoning.
Highly abstract or theoretical; abstruse.
Supernatural.

If I have missed something (wich I probabaly have) would someone want to fill me in?
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Old 04-05-2002, 02:00 PM   #32
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The book that came after <a href="http://classics.mit.edu/Aristotle/physics.html" target="_blank">Physics</a>.
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Old 04-05-2002, 07:29 PM   #33
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Quote:
I believe the pertinent point I'm making here is that methological naturalism does not entail metaphysical naturalism. (Since metaphysical supernaturalists can and did/do believe that methological naturalism should succeed)
Hence the success of methological naturalism in the realm of Science should in no way be equivicated as evidence for metaphysical naturalism.
Actually, that is pretty much my problem with Silent Dave's argument. When I responded to you, I wasn't making my case, I was merely dispelling a straw-man.

Another problem with it is that since supernatural explanations have no place in science, a priori, naturalistic explanations will always be the only explanation accepted. The nature of science is methodological naturalism. Thus, even if I accepted that there are millions of supernatural events occuring around us at any given moment, science would still be 100% methodologically naturalistic. Therefore, it cannot be a gauge of how supernatural the universe is.

[ April 05, 2002: Message edited by: Automaton ]</p>
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Old 04-05-2002, 09:17 PM   #34
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Quote:
Originally posted by Automaton:
<strong>Actually, that is pretty much my problem with Silent Dave's argument. When I responded to you, I wasn't making my case, I was merely dispelling a straw-man.

Another problem with it is that since supernatural explanations have no place in science, a priori, naturalistic explanations will always be the only explanation accepted. The nature of science is methodological naturalism. Thus, even if I accepted that there are millions of supernatural events occuring around us at any given moment, science would still be 100% methodologically naturalistic. Therefore, it cannot be a gauge of how supernatural the universe is.

[ April 05, 2002: Message edited by: Automaton ]</strong>
The point of the argument is that naturalistic explanations have successfully replaced supernatural explanations. There has never been the case where supernatural explanations have replaced natural ones (or at least to my knowledge). Thus, this long history of naturalistic explanations taking the place of supernatural ones would be expected under naturalism and not expected under theism. This is why many still resist evolution. Their perspective on theism would find an evolved world as unexpected.

I think the argument gives some support to naturalism, which is the purpose of the argument.
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Old 04-05-2002, 09:51 PM   #35
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Quote:
Originally posted by Brad Messenger:
The point of the argument is that naturalistic explanations have successfully replaced supernatural explanations. There has never been the case where supernatural explanations have replaced natural ones (or at least to my knowledge).
Of course not. Supernatural explanations can never replace natural ones because if a natural one exists then it's not allowed to be replaced: Methodological Naturalism.

Quote:
Thus, this long history of naturalistic explanations taking the place of supernatural ones would be expected under naturalism and not expected under theism.
Not at all. I find it perfectly predictable that many supernaturalists will play God of the Gaps and later be proved wrong.
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Old 04-05-2002, 10:06 PM   #36
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Quote:
Originally posted by hezekiahjones:
By the unrecognized term "equivicated" one might assume you're suggesting the construction of a biconditional involving methodological and metaphysical naturalism? Hard to say.
Oh I'm sorry if I spelt the little wordy wrong. How plain awful of me to not be able to spell everything perfectly.

Or if that's a round about way of saying you don't know enough english to know what "equivocating" means then why not just say so?
Quote:
From Dictionary.com:

The American Heritage Dictionary of the English Language:
e·quiv·o·cal
adj.
Open to two or more interpretations and often intended to mislead; ambiguous. See Synonyms at ambiguous.
Of uncertain significance.
Of a doubtful or uncertain nature.

Webster's Revised Unabridged Dictionary:
Equivocate:
To use words of equivocal or doubtful signification; to express one's opinions in terms which admit of different senses, with intent to deceive; to use ambiguous expressions with a view to mislead; as, to equivocate is the work of duplicity.
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Old 04-07-2002, 12:33 PM   #37
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I want some nachos, can someone please bring me some nachos?

Thanks
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