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Old 03-31-2002, 08:10 PM   #11
Amos
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Originally Posted by Pitshade
"He who is valiant and pure of spirit,
"Valiant and pure in spirit" is equal to my "hard work" and "upright man." These are qualities we have and cannot learn but are the seven heads of the Capital sins and Cardinal virtues.
 
Old 04-03-2002, 03:08 AM   #12
Constable Visit
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Originally posted by Amos:
<strong>

"Valiant and pure in spirit" is equal to my "hard work" and "upright man." These are qualities we have and cannot learn but are the seven heads of the Capital sins and Cardinal virtues.

[ March 31, 2002: Message edited by: Amos ]</strong>

Amos, I agree with everything you say. you are a genius.

CV
 
Old 04-03-2002, 07:43 AM   #13
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Originally posted by Constable Visit:
<strong>
Amos, I agree with everything you say. you are a genius.
CV</strong>
Thanks but please don't do it for the sake of agreement but do it for the sake of understanding.

The arguments are easy to follow but difficult to accept because often much has to be released and I would hate to see anybody lose faith because of me. Faith is good but must be faced in the right direction so whatever we believe can lead to understanding -- instead of becoming a dead end until we die.

[ April 03, 2002: Message edited by: Amos ]</p>
 
Old 04-15-2002, 04:13 PM   #14
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Originally Posted by SteveD
Somewhere I saw the idea that the name for the character of Joseph of Arimathea could have been derived form the historian Josephus, whose given name was Joseph ben Mattathias. My question is:

Was there actually such a place as Arimathea? If there was then I would not take the above idea very seriously. However, if there wasn't...
I don't think that the name "Joseph" was taken from Josephus. If the name has any significance, it may be connected to the name of Jesus' father (which is not mentioned in Mark and may be mythical), as a burial would often be undertaken by the father.

There is evidence that Joseph of Arimathea is a fictional character and that the tomb burial story in the Gospel of Mark is also fictional. Roy Hoover notes, "the location of Arimathea has not (yet) been identified with any assurance; the various 'possible' locations are nothing more than pious guesses or conjectures undocumented by any textual or archaeological evidence." (In Paul Copan & Ronald K. Tacelli, ed., Jesus' Resurrection: Fact or Figment?: A Debate Between William Lane Craig & Gerd Ludemann (Downers Grove: InterVarsity Press, 2000), p. 133.)

Richard Carrier speculates, "Is the word a pun on 'best disciple,' ari[stos] mathe[tes]? Matheia means 'disciple town' in Greek; Ari- is a common prefix for superiority." (private correspondence) Since commentators have seen the burial by the outsider Joseph of Arimathea as a contrast to the failure of the disciples and intimates of Jesus, the coincidence that Arimathea can be read as "best disciple town" is staggering. Indeed, it is good evidence that Joseph of Arimathea is a fictional character and that the tomb burial story in the Gospel of Mark is also fictional.

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Peter Kirby
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